Ed Driscol notes that Google has a predictable manner of observing Easter. Ironic, since whatever else you could say about Cesar Chavez he was a devout Catholic:
“While two billion Christians around the world celebrate Easter Sunday on this 31st day of March, Google is using its famous ‘Doodle’ search logo art to mark the birth of left-wing labor leader,” Twitchy.com notes, adding that “Google’s Easter insult sparks Twitter backlash, mockery,” as well it should.
The timing of latest in-your-face politically correct homepage is oddly appropriate. As Dennis Prager has written, “You cannot understand the Left if you do not understand that leftism is a religion,” and one with its own sources of mythology. Back in 2006 at Tech Central Station, Lee Harris described French Marxist Georges Sorel (1847-1922), and the concept of the Sorelian Myth:
Sorel, for whom religion was important, drew a comparison between the Christian and the socialist revolutionary. The Christian’s life is transformed because he accepts the myth that Christ will one day return and usher in the end of time; the revolutionary socialist’s life is transformed because he accepts the myth that one day socialism will triumph, and justice for all will prevail. What mattered for Sorel, in both cases, is not the scientific truth or falsity of the myth believed in, but what believing in the myth does to the lives of those who have accepted it, and who refuse to be daunted by the repeated failure of their apocalyptic expectations. How many times have Christians in the last two thousand years been convinced that the Second Coming was at hand, only to be bitterly disappointed — yet none of these disappointments was ever enough to keep them from holding on to their great myth. So, too, Sorel argued, the myth of socialism will continue to have power, despite the various failures of socialist experiments, so long as there are revolutionaries who are unwilling to relinquish their great myth. That is why he rejected scientific socialism — if it was merely science, it lacked the power of a religion to change individual’s lives. Thus for Sorel there was “an…analogy between religion and the revolutionary Socialism which aims at the apprenticeship, preparation, and even the reconstruction of the individual — a gigantic task.”