Monthly Archives: January 2013
I have long admired Stephen Vincent Benet’s The Devil and Daniel Webster in which Daniel Webster defeats Satan in a jury trial for the soul of Jabez Stone. Far lesser known is an amusing story written by Benet in which Daniel Webster encounters Leviathan from the Bible:
“Well, Mr. Webster,” said Seth, and stared at his boots, “she says you’re quite a handsome man. She says she never did see anybody quite like you,” he went on. “I hate to tell you this, Mr. Webster, and I feel kind of responsible, but I think you ought to know. And I told you that you oughtn’t to have shot at her—she’s pretty proud of that. She says she knows just how you meant it. Well, I’m no great hand at being embarrassed, Mr. Webster, but, I tell you, she embarrassed me. You see, she’s been an old maid for about a hundred and fifty years, I guess, and that’s the worst of it. And being the last of her folks in those particular waters, there’s just no way to restrain her—her father and mother was as sensible, hard-working serpents as ever gave a feller a tow through a fog, but you know how it is with those old families. Well, she says wherever you go, she’ll follow you, and she claims she wants to hear you speak before the Supreme Court——”
“Did you tell her I’m a married man?” said Dan’l. “Did you tell her that?”
“Yes, I told her,” said Seth, and you could see the perspiration on his forehead. “But she says that doesn’t signify—her being a serpent and different—and she’s fixing to move right in. She says Washington’s got a lovely climate and she’s heard all about the balls and the diplomatic receptions. I don’t know how she’s heard about them, but she has.” He swallowed. “I got her to promise she’d kind of lie low for two weeks and not come up the Potomac by daylight—she was fixing to do that because she wants to meet the President. Well, I got her to promise that much. But she says, even so, if you don’t come to see her once an evening, she’ll hoot till you do, and she told me to tell you that you haven’t heard hooting yet. And as soon as the fish market’s open, I better run down and buy a barrel of flaked cod, Mr. Webster—she’s partial to flaked cod and she usually takes it in the barrel. Well, I don’t want to worry you, Mr. Webster, but I’m afraid that we’re in a fix.” →']);" class="more-link">Continue reading
Philosophical preconceptions once condemned by the Church have an odd way of rearing their ugly heads. Take Manichaeanism for example. Battled by the great St. Augustine of Hippo, the Manichaean school taught the profound separation of soul and body, a dualism that has been condemned by the Church more than once throughout the centuries. With two equally powerful deities, one good and the other evil, the human person of this heresy becomes the battleground for their contest of power, with the body being the domain of evil and the soul being the domain of the good. The Christian faith, of course, has taught the contrary, the inseparable union of body and soul, both good because of their creation by the one God who is pure goodness.
I was a high school teacher of mathematics and computer science for nine years, and Manichaeanism is only one of the many heresies I see deeply imbedded in modernity, particularly amongst adolescents. In the years I spent in the classroom, the cases of academic dishonesty had noticeably gone up. What is perhaps more noticeable, however, was the change in students’ reactions when the dishonesty is exposed. There was a time when the remorse was authentic, but more recently, when present at all, it seemed more like mere regret over being caught.
I found myself repeatedly in conversations about how students view the act of cheating. A colleague of mine once remarked, “I honestly do not think that the students see it as wrong.” On the contrary, the students’ actions do not reflect any moral confusion. After all, students will go to great lengths to see to it that they are not caught, and when they are, they will craft the most elaborate of stories to exonerate themselves. I once had a student who plagiarized a computer program off of a university professor’s web site. When confronted about it, he claimed, with a great deal of confidence and conviction, that he would like to meet the professor who stole his code to post on the university web site. While the creativity is remarkable, the same cannot be said for character.
What, then, is at the root of the issue? While teachers generally recognize this as a growing and problematic trend in the education environment, they are often at a loss to explain the trend, and therefore end up remarking, “I honestly do not think that the students see it as wrong.” The truth is that students do understand the difference between right and wrong, and they do understand that cheating is a morally impermissible action. The problem is not in their ethics; the problem is in their anthropology. Students are Manichaeans.
The heart of the matter is that adolescence often do not understand the profound connection between body and soul that the Christian faith has always taught. Quite the opposite, students have a tremendous ability to keep a rift between body and soul. Said differently, these adolescents do not see a connection between their actions and their personal character. While they know and understand that certain actions are morally unacceptable, they do not see these actions as reflective of their person. They sincerely believe that they are good people and that this goodness cannot be tarnished by any action.
What adolescents fail to understand is that the human person is not only the source of his actions, but is also a product of his actions. What we do is reflective of who we are, and who we are will influence what we do. Philosophically, we would say that the human person isconstituted by his actions. There is no rift between the actions of our body and mind and the state of our soul. Body and soul are mutually interpenetrating. This is the essence of the Catholic teaching on mortal sins. Because there is an indestructible link between the body and the soul, there are certain actions that can affect the very state of the soul, remove it from the state of God’s grace.
We are how we act. A thief is nothing more than one who steals, and a lair is nothing more than one who lies. Similarly, a cheater is a person who cheats, and it is impossible to cheat without at the same time becoming a cheater. The student, however, does not see himself as a “cheater”; instead, he sees himself as a “good person” who happened to cheat, but the action of cheating is not reflective of his character. How is it that they are able to maintain this disconnect? It is simple: they are Manichaean. How is it that they are Manichaean? That is also simple: modernity is Manichaean, and this is perhaps the greatest heresy of our time. It is a heresy that is not only at the heart of academic dishonesty in the schools, but also constitutive of the greed and avarice in the market place, the sexual permissiveness in the media, and the utter disregard for the sanctity of life in the abortion industry.
Being a heresy, however, I have a feeling that it, like death and taxes, is inevitable. This does not mean we give up an authentic education in the virtues. It does not mean that we neglect to expose the lies for what they are. But it does mean that, while the battle has already been won on the Cross, the enemy of heresy is as certain in this world as death and taxes. Perhaps, though, heresy has more in common with death and taxes than its inevitability. “In this world” certain the trio may be; yet in the next it is certain that all three will be abolished.
A very accurate video on the battle of Cowpens, January 17, 1781. Brigadier General Daniel Morgan, the American commander, was an American original. An ill-educated frontiersman, Morgan was also a natural leader of men, made easier by his height, well over six-foot, and his robust sense of humor, along with his willingness to use his fists to enforce discipline if necessary. He served in the French and Indian War, being sentenced to 500 lashes for punching a British officer. He later made a joke of it saying that in carrying out the sentence the count was one short, but it was a tribute to his toughness that he survived such an experience. It is a pity that the late John Wayne, circa 1955, did not appear in a movie bio of this remarkable man.
At the beginning of the Revolution, Morgan led a company of Virginia riflemen to join Washington’s Army besieging Boston. Volunteering to join the invasion of Canada, he led three companies of riflemen that quickly became known as Morgan’s Sharpshooters. In the attack on Quebec on December 31, 1775, Captain Morgan led his men in ferocious fighting in the city. The attack was ultimately defeated, with Morgan refusing to surrender to the British and instead tendering his sword to a French priest. →']);" class="more-link">Continue reading
We at The American Catholic, among our many other missions, aim to translate Governmentese into English with color commentary. Herewith is an example of our service in regard to President Obama’s 23 executive orders on gun control, better termed edicts:
1. Issue a Presidential Memorandum to require federal agencies to make relevant data available to the federal background check system.
Do what the agencies have been supposed to be doing all along.
2. Address unnecessary legal barriers, particularly relating to the Health Insurance Portability and Accountability Act, that may prevent states from making information available to the background check system.
The maze of laws and regulations belched out by Congress and the Executive branch each year, and which I have overwhelmingly supported, have a deleterious impact on background checks, as they do with accomplishing anything in these United States. Shazam!
3. Improve incentives for states to share information with the background check system.
Fall in line States or we will deprive you of Federal money. Federalism, what’s that? →']);" class="more-link">Continue reading
New York’s Trespass Act of 1783 offered relief for Patriots who had fled New York City during the time of the Revolutionary “by permitting them to recover damages from persons who had occupied or used their premises during the war.” Common law had typically required “that actions for trespass must be tried where the property was located, but the act allowed Patriots to sue in any court where the defendant could be found.” It also denied the laws of war by prohibiting the accused of arguing that they had been acting “under orders of the occupying British army, and the act also prohibited the defendants from appealing to a higher court.” (Citations from Forrest McDonald, Novus Ordo Seclorum.)
The New York Trespass Act was but one of many factors that led to the creation of the written United States Constitution. Under the Articles of Confederation government, the states had almost unlimited authority to pass any laws they pleased. The only check on the state governments were the citizens of the several states. Unfortunately, the people themselves were often the impetus behind the enactment of unjust laws.
The beginning of a new series in which we will look at the ways in which contemporary society has declared war on boys. First up, two six-year olds receive a valuable lesson that playing as boys have since the dawn of time is now strictly verboten:
Two more Maryland school kids got into trouble for pointing their fingers playing cops and robbers at school.
Actually, in the Eastern Shore schoolyard during recess in this latest case.
It happened last week at White Marsh Elementary in Tabot County.
The two six year olds had been playing and were suspended for a day.
The father of one of the boys is in the Army and said he thinks the punishment was excessive for what amounted to horseplay between two first graders.
School officials declined comment citing federal confidentiality laws. →']);" class="more-link">Continue reading
One of the more amusing aspects of living in contemporary America, if one likes one’s humor fairly dark, is that the government is attempting to take over health care at the same time the wheels are coming off some functions of government that have been around for centuries. That is your cue Post Office.
Inspector general David Williams, described as the “chief postal watchdog,” said the U.S. Postal Service (USPS) will go out of business this year unless Congress bails it out.
In an interview with the Guardian, Williams said the postal service lost nearly $16 billion the last fiscal year, nearly $41 billion over the last five years, and has reached its $15 billion credit limit.
When asked if the USPS will need a bailout this year, Williams said: “Yes. The choices are that it would cease to exist or it would need a bailout.”
Williams, whose agency audits the postal service, says Congress may have to help the postal service with its pension payments, which he says have put the postal service “in very serious trouble.”
According to the Guardian, the USPS has “missed its last two payments into the benefit funds” and “has never made a single payment without having to borrow from the US Treasury. “ →']);" class="more-link">Continue reading
A million Frenchmen marched on the capital of France, Paris, in defense of Marriage this past weekend. Catholics, Muslims, Jews, Homosexuals, Heterosexuals, Men and Women all marched to protest François Hollande’s attempt at completing the destruction of the Family and the Church which began in the French Revolution and continued with the May 68ers, has been stalled at the moment.
The Reverend John Smeet, with his strangler’s hands and his Geneva gown, walked as daintily as he had to the gallows. The red print of the rope was still around his neck, but he carried a perfumed handkerchief in one hand.
Stephen Vincent Benet, The Devil and Daniel Webster
In his short story The Devil and Daniel Webster, Benet has Satan conjure up the damned souls of 12 villains from American history to serve as a jury in the case of Satan v. Jabez Stone. Only seven of these entities are named. This is the second in a series giving brief biographies of these men. Go here to read the biography of Simon Girty.
The Reverend John Smeet long puzzled literary analysts of The Devil and Daniel Webster. No record could be uncovered as to his existence. Scholarly debate raged as to whether Benet had been referring to other historical personages. The mystery was not cleared up until 1960 when his widow, Rosemary Benet, wrote a letter to the New York Times Book Review in which she stated that Smeet was an imaginary character that her late husband simply inserted into the work. This was not unusual for Benet. He had invented a character called John Cotton, and even written a brief bio of him. I will now do the same for the Reverend Smeet. →']);" class="more-link">Continue reading
This post is a somewhat condensed version of a three post series that I posted on my personal blog last week.
In the coming weeks, we’re going to hear a lot about “assault weapons”. This term is one that makes those who are informed about guns climb the walls a bit. “Assault weapon” is a legal term which was created by a series of gun control laws in the late ’80s and early ’90s culminating in the 1994 Federal Assault Weapon Ban. However, the term was coined to sound like the military technology term “assault rifle” (many even use the terms interchangeably.) Assault rifles were a development in military technology coming out of World War II, and it’s there that I’d like to start this story.
Battle Rifle to Assault Rifle
During World War II the need for a lighter gun suitable for rapid fire became increasingly obvious. The roughly .30 caliber battle rifles that were standard issue for all WW2 armies fired very powerful cartridges and were accurate out to distances over 600 yards. However, although the rifles were technically accurate at such long distances, few soldiers had the skill to am the well at long range, and the vast majority of battlefield shooting was conducted at distances of 300 yards or less. Moreover, in WW2’s highly mobile tactics, the ability of infantry soldiers to lay down effective suppressing fire had become important. For most of the war this was achieved through specialization. Most infantry soldiers carried full size battle rifles like the American semi-automatic M1 Garand and the German bolt action K98, while a smaller number of soldiers were issued sub machine guns — lighter weapons which could shoot in fully automatic (firing continuously as long as the trigger was held down) or burst mode (firing bursts of 3-5 shots every time the trigger was pulled.) To make then easy to handle (and allow them to carry more rounds) sub machine guns shot smaller, pistol cartridges rather than a full size rifle cartridge and were thus suitable only for short range.
|Tom Hanks holding a Thompson
Sub Machine Gun (chambered for the
.45 APC pistol cartridge) in
Saving Private Ryan
Military technologists were convinced that a cross between a full sized battle rifle and a sub machine gun was needed. Such a gun would shoot a rifle cartridge, but a lighter one which would not have as much recoil as a high power .30 caliber round. It should also be capable of shooting in burst or fully automatic mode as well as semi-automatic mode (one shot for each pull of the trigger.)
Germany produced the first true “assault rifle” near the end of World War II, the Sturmgewehr 44. It shot a shortened .30 caliber bullet with a lighter charge of powder behind it, making the recoil lighter and the ammunition cheaper to produce and lighter to carry, and it could shoot either in semi-auto or full-auto mode. By late 1943, however, the tide was already turning against Germany and its manufacturing capacity was waning. Only half a million were ever produced (compared to over 14 million of their full size K98 Mauser bolt action battle rifle.) However, it provided the inspiration for Mikhail Kalashnikov’s development of the AK-47 in Russia after the war. The AK-47 also used a light .30 caliber cartridge and selective fire (the ability to fire either semi-auto or full-auto.) The design became the standard Russian infantry rifle in 1949 and went on to become perhaps the most widely produced rifle design in history. →']);" class="more-link">Continue reading
Hattip to Jim Treacher. CNN talking head Piers Morgan, desperately trying to hold on to any shreds of credibility after his shellacking by Ben Shapiro, emitted this email:
Where to begin?
First, it is unlikely that even the most mad US President would decide to use nukes to put down a rebellion in these United States. Too many of his own supporters would be killed and the overall reaction would likely be for the rebellion to grow as a result of his action.
Second, a wide spread rebellion in the United States would likely have the sympathy of factions within the US military, if not their active support. The order to nuke Americans might lead to an active revolt by the military.
Third, in the event of a widespread rebellion, the rebels would probably quickly have nukes of their own. In the case of Obama, most ICBMs and tactical nukes are located on bases in Red states. →']);" class="more-link">Continue reading
And there was Simon Girty, the renegade, who saw white men burned at the stake and whooped with the Indians to see them burn. His eyes were green, like a catamount’s, and the stains on his hunting shirt did not come from the blood of the deer.
Stephen Vincent Benet, The Devil and Daniel Webster
In his short story The Devil and Daniel Webster, Benet has Satan conjure up the damned souls of 12 villains from American history to serve as a jury in the case of Satan v. Jabez Stone. Only seven of these entities are named. This is beginning of a series to give short biographies on each of these figures.
Born in 1741 on the Pennsylvania frontier, Girty’s life took a sharp turn when he and his brothers were captured by the Seneca and adopted by them. It would be seven years before Girty was able to return to his family. By that time Girty was a Seneca in all but skin color. At the outset of the American Revolution Girty supported the patriots, but eventually became a loyalist. Frontier patriots regarded him as a turncoat and renegade. →']);" class="more-link">Continue reading
Film, at its best, can convey a hint of the overwhelming impact of religious faith on those who believe. For me, the best example of this is Jesus of Nazareth (1977), as amply demonstrated I think in the video clip above. When we read about Jesus in the Gospels it requires a leap of imagination to conjure up the scenes depicted. Some people are better at doing this than others. A good film can provide us with the emotional impact of the Gospels without the necessity of our providing the imagination to bring the event alive for us. The Church has long understood this. Hymn singing can also accomplish this, as do Passion Plays, as does the Rosary. God appeals to our souls, our hearts and our minds, and we make a mistake if we ever forget this.
The History Channel in March will have a miniseries that dramatizes portions of the Bible. Below is a trailer.
The District of Columbia, one of the worst governed jurisdictions in the United States, has a law on the books, placed there for political purposes by the uber liberals who run it, banning “high-capacity” ammo clips, of the type waved around by NBC
unpaid Obama press flack reporter David Gregory in the above clip. He did it in DC. No intent is needed for the criminal prosecution. It is a strict liability offense. For the past few weeks the question has been whether Gregory would be prosecuted. Not a chance I thought, and I was proved correct when Irvin Nathan, the attorney general for DC, released a pompous letter yesterday explaining why Gregory would not be prosecuted The letter runs to three turgid pages, but I won’t inflict all of that on you. Instead, here is the money quote: →']);" class="more-link">Continue reading
Something for the weekend. With all the recent furor over the Second Amendment, I thought the theme from one of the my favorite childhood friends, The Rifleman, was appropriate. Broadcast from 1958 to 1963 The Rifleman featured Chuck Connors as Lucas McCain, the eponymous star of the show, and his son Mark McCain, portrayed by Johnny Crawford. Unlike almost all westerns of the time, the title character, Lucas McCain, was not a sheriff or gunfighter, but rather a widowed farmer raising his son near the town of Northfork. Each of the shows was a skillfully done morality play focusing on the human condition. Many of the episodes had plots drawn from the Bible and placed in a western setting. McCain’s modified Winchester 73 almost always came into play, but simple gun play and violence was not the focus of the series. →']);" class="more-link">Continue reading