Monthly Archives: August 2012

Revelations from a Twitter Exchange

It has always been incomprehensible to me that we don’t require photo identification for voting. The idea that you can just go up to an election official, simply state your name, and then receive your ballot is mind boggling. We require identification for so many other important functions, yet we’re basically leaving it up to the honor system when it comes to voting. It’s simply a matter of fairness. It’s bad enough that my vote gets cancelled out by idiots – you know, people like Joe Biden – but it is even more unfair to have it cancelled out by someone who does not have a legal right to vote in that particular election. Requiring identification certainly wouldn’t eliminate all incidents of voter fraud, but they would go a long way in ensuring that everyone who votes has a legal right to do so.

Well, the major argument against these laws is that we are somehow disenfranchising people. This is utter nonsense. No one who has a legal right to vote would be barred from voting because of a photo i.d. law. Sure, there are people who do not possess photo identification, particularly the elderly. How they function without identification is a mystery to me, but most of the proposed laws have provisions to help these people get identification.

Yet that is not how some people on the left claim to see it. To them, evil Republicans just want to make sure the poor and the elderly are forced to stay home on election day. Today I had a twitter exchange that typified the attitude of many anti-i.d. folks. It hammered home a few things about their attitude that is frankly quite scary.

Continue reading

That Radical Ryan

Carl Olson has an extensive post tackling the “radical” nature of evil right-winger Paul Ryan. He starts by quoting one of Ryan’s more extreme statements.

[We] will confidently proceed to unshackle American enterprise and to free American labor, industrial leadership, and capital, to create an abundance that will outstrip any other system.

Free competitive enterprise is the most creative and productive form of economic order that the world has seen. The recent slow pace of American growth is due not to the failure of our free economy but to the failure of our national leadership. …

Economic growth is the means whereby we improve the American standard of living and produce added tax resources for national security and essential public services. …

The American free enterprise system is one of the great achievements of the human mind and spirit. It has developed by a combination of the energetic efforts of working men and women, bold private initiative, the profit motive and wise public policy, until it is now the productive marvel of mankind. …

We will seek further tax reduction—and in the process we need to remove inequities in our present tax laws. In particular we should carefully review all our excise taxes and eliminate those that are obsolete. Consideration should be given to the development of fiscal policies which would provide revenue sources to hard-pressed state and local governments to assist them with their responsibilities.

Every penny of Federal spending must be accounted for in terms of the strictest economy, efficiency and integrity. We pledge to continue a frugal government, getting a dollar’s value for a dollar spent, and a government worthy of the citizen’s confidence.

Our goal is a balanced budget in a balanced economy.

Wow, that is extreme. What is Carl’s response?

Oh, wait. My apologies; the quotes above were all taken from the 1960 and 1964 Democratic Party Platforms. How did that happen? Whoops. Well, consider it a quick journey down memory lane.

• I actually started writing this post three days ago, not long after the news broke that the most right-wing, narrow-minded conservative in the history of the world had been chosen by Mitt Romney as vice-president candidate for the “Hate the Women!” party (yes, I’m struggling to control the sarcasm). A man so radical that in the early 1960s he would have been reasonably positioned and perceived as a moderate to conservative Democrat. A man so far to the Extreme Right that he is re-elected on a regular basis—by substantial margins—in a district that voted for Obama in 2008. Chew on that for a few seconds and then ask yourself, “Do the Dallas Cowboys have a shot at the Super Bowl this year? How much has changed in the U.S. in the past fifty years?”

Anyway, please read the rest.

 

The Devil You Say?

YouTube Preview Image

Considering all the extravagant evil in the world, I have always found it remarkable that so many people do not believe in the existence of Satan and his fallen angels.  Pope Leo XIII I believe foresaw this, which is why he gave us the prayer to Saint Michael.  In 1942 CS Lewis in The Screwtape Letters wrote what may be an epitaph for the age in which we live:

When humans disbelieve in our existence we lose all the pleasing results of direct terrorism and we make no magicians. On the other hand, when they believe in us, we cannot make them materialists and  skepics. At least, not yet. I have great hopes that we shall learn in due time how to emotionalize and mythologize their science to such an extent that what is, in effect, a belief in us (though not under that name) will creep in while the human mind remains closed to belief in the Enemy. The “Life Force,” the worship of sex, and other aspects of psychoanalysis, may here prove useful. If once we can produce our perfect work — the materialist magician, the man, not using, but veritably worshiping, what he vaguely calls “Forces” while denying the existence of “spirits” — the end of the war will be in sight. But in the meantime we must obey orders.

Man without God is nothing but prey for Satan.  With God and Man united Satan is  impotent.  Alexander Solzhenitsyn when asked why Communism seized power in Russia, used to say the following:

More than half a century ago, while I was still a child, I recall hearing a number of older people offer the following explanation for the great disasters that had befallen Russia: Men have forgotten God; that’s why all this has happened.

Since then I have spent well-nigh fifty years working on the history of our Revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous Revolution that swallowed up some sixty million of our people, I could not put it more accurately than to repeat: Men have forgotten God; that’s why all this has happened. Continue reading

Lincoln and Euclid

YouTube Preview Image

Abraham Lincoln was not an especially well-read man, but what he read he retained, thought about and frequently used.  One author he was fond of was the Greek mathematician Euclid.  His law partner Billy Herndon relates how Lincoln studied Euclid’s Elements:

He studied and nearly mastered the Six-books of Euclid (geometry) since he was a member of Congress. He began a course of rigid mental discipline with the intent to improve his faculties, especially his powers of logic and language. Hence his fondness for Euclid, which he carried with him on the circuit till he could demonstrate with ease all the propositions in the six books; often studying far into the night, with a candle near his pillow, while his fellow-lawyers, half a dozen in a room, filled the air with interminable snoring.

Lincoln wrote about why he decided to study Euclid:

In the course of my law reading I constantly came upon the word “demonstrate”. I thought at first that I understood its meaning, but soon became satisfied that I did not. I said to myself, What do I do when I demonstrate more than when I reason or prove? How does demonstration differ from any other proof? I consulted Webster’s Dictionary. They told of ‘certain proof,’ ‘proof beyond the possibility of doubt’; but I could form no idea of what sort of proof that was. I thought a great many things were proved beyond the possibility of doubt, without recourse to any such extraordinary process of reasoning as I understood demonstration to be. I consulted all the dictionaries and books of reference I could find, but with no better results. You might as well have defined blue to a blind man.
 
At last I said,- Lincoln, you never can make a lawyer if you do not understand what demonstrate means; and I left my situation in Springfield, went home to my father’s house, and stayed there till I could give any proposition in the six books of Euclid at sight. I then found out what demonstrate means, and went back to my law studies.

In the fourth Lincoln Douglas debate Lincoln used Euclid to illustrate a point:

If you have ever studied geometry, you remember that by a course of reasoning, Euclid proves that all the angles in a triangle are equal to two right angles. Euclid has shown you how to work it out. Now, if you undertake to disprove that proposition, and to show that it is erroneous, would you prove it to be false by calling Euclid a liar? Continue reading

One Term More!

This is one of the greatest spoofs of the left that I have ever seen.

YouTube Preview Image

Wait a second, that’s not a spoof. These people are deadly serious, as their website would indicate. Although the video is not nearly as unintentionally hilarious as the open letter attached to the video.

Amazingly, they aren’t even up to the standards of the previous time this was tried four years ago (h/t: Blackadder).

YouTube Preview Image

Anyway, my deepest apologies for inflicting those videos upon you. Here’s a classic rock song to cleanse the palate.  Continue reading

NOBama 2012: A Catholic Case for Romney

Fellow Catholics,

We are approaching the most important U.S. Presidential election for us – by “us” I mean theologically orthodox, politically conservative Catholics – possibly since 1960, when the election of the first Catholic president seemed so possible and actually occurred. I’m grateful to be a contributing member of The American Catholic during this election season, which is one of the most widely-read Catholic blogs in the country. This certainly won’t be the last thing I have to say about the presidential race, but rather the first.

When the GOP primary was getting underway, I was a firm Ron Paul supporter. I knew he would not and could not win, but I supported him anyway because I agree with him on most issues, particularly on the role of our government both domestically and abroad. To support Ron Paul was to support the drastic reduction of the federal government, to reject the arrogant assumptions of technocratic management of economic and social issues from the top-down, and to place a vote of confidence in individuals, families, and local governments to solve social and moral problems. I also believe that this is the fundamental political truth of our time: a state governed by militant secularists cannot possibly effect the common good as it is understood by Christians, people of other faiths, or even those secularists who recognize the value of the natural law tradition that has informed the politics of Western civilization since the time of Plato and Aristotle. And yet if we are destined to have secularists in power, we can at least work to limit their power by limiting government as much as possible.

The corollary of the political truth stated above is that one cannot simply discuss “the role of government” in the abstract, without considering who will actually run the state and what values and assumptions they take with them as they create and execute policies with coercive force. Who exactly will be deciding issues that affect your life and mine? Who will have coercive power over you and yours?

More important than what happens to me or my family, though, is how the Church will be affected by those who rule. Even in her most humiliated and rejected state, which the sex scandals have arguably wrought, the Church is still the light of civilization. If her light is extinguished, driven underground, or forced to hide in the shadows, then it is not simply we Catholics who will suffer (though there is certainly nothing wrong with suffering for the faith), but all of society. The Church can and has survived hideous persecution, but it is not clear that society can survive what it will inevitably become without the Church, as well as all of the other religious organizations that will be affected by federal policies, actively involved in public life. Finally, whether society recognizes its debt to the Church or not is irrelevant.

It may be that God has ordained this as a time of cleansing, a time during which the Church must be forced underground and reduced to a smaller size so that she can be tempered and purified. But we cannot know such things with any certainty. What we can know with at least a little more clarity, on the other hand, is what our duties are as Catholic citizens. It is my view that our first priority is to protect the right of the Church to publicly exist. Usually this doesn’t come up because usually the U.S. government does not enact policies that threaten this public existence. But the status quo has changed, and we now face the prospect of an open, vicious anti-Catholic regime in a lame duck Obama presidency. For this reason, I feel obliged as a Catholic to work for the defeat of Obama-Biden in 2012. In practical terms, this means supporting Romeny-Ryan for the Presidency.

Continue reading

Cardinal Newman on the Assumption

YouTube Preview Image

AS soon as we apprehend by faith the great fundamental truth that Mary is the Mother of God, other wonderful truths follow in its train; and one of these is that she was exempt from the ordinary lot of mortals, which is not only to die, but to become earth to earth, ashes to ashes, dust to dust. Die she must, and die she did, as her Divine Son died, for He was man; but various reasons have approved themselves to holy writers, why, although her body was for a while separated from her soul and consigned to the tomb, yet it did not remain there, but was speedily united to her soul again, and raised by our Lord to a new and eternal life of heavenly glory.

And the most obvious reason for so concluding is this—that other servants of God have been raised from the grave by the power of God, and it is not to  be supposed that our Lord would have granted any such privilege to anyone else without also granting it to His own Mother.

We are told by St. Matthew, that after our Lord’s death upon the Cross “the graves were opened, and many bodies of the saints that had slept”—that is, slept the sleep of death, “arose, and coming out of the tombs after His Resurrection, came into the Holy City, and appeared to many.” St. Matthew says, “many bodies of the Saints”—that is, the holy Prophets, Priests, and Kings of former times—rose again in anticipation of the last day.

Can we suppose that Abraham, or David, or Isaias, or Ezechias, should have been thus favoured, and not God’s own Mother? Had she not a claim on the love of her Son to have what any others had? Was she not nearer to Him than the greatest of the Saints before her? And is it conceivable that the law of the grave should admit of relaxation in their case, and not in hers? Therefore we confidently say that our Lord, having preserved her from sin and the consequences of sin by His Passion, lost no time in pouring out the full merits of that Passion upon her body as well as her soul. Continue reading

Internet Hitler No Fan of Paul Ryan, But Rick Santorum Is

YouTube Preview Image

The usual caveats as to language applies to the above Internet Hitler video.  (What else can one expect from internet Hitler?)  Taking a momentary pit stop in my vacation traveling.  I note with bemusement the debate that has erupted on the blog in regard to Paul Ryan and the attempted questioning of his Catholicism.  I find that utterly bizarre.  In the primaries I supported Rick Santorum.  Santorum has enthusiastically endorsed Romney’s pick of Ryan. 

Here is a video below from earlier this year in which Santorum praised Ryan’s budget, with the caveat that it did not go far enough in cuts:

YouTube Preview Image Continue reading

The Dorr Rebellion

YouTube Preview Image

One of the major developments in American history in the first half of the Nineteenth Century was the extension of the franchise to all adult white men.  By 1841, Rhode Island was the only state that had not removed the property requirement for voting by adult white men.  Years of frustration in failed attempts to remove the property requirement through legislation burst out into one of the more unusual rebellions in US history.  Led by Thomas W. Dorr, a so-called People’s Convention was held in October 1841 which drafted a new constitution for Rhode Island.  The convention had not been authorized by the Rhode Island legislature.  Opponents of Dorr and his followers in the state legislature drafted a new constitution for Rhode Island which they designated the Freeman’s Constitution.  This constitution made some concessions to broadening the franchise.  It was defeated in the legislature by followers of Dorr.

A statewide referendum called by Dorr approved the constitution which had been drafted by the People’s Convention.  In 1842 Rhode Island witnessed two sets of election with two competing legislatures and two governors: Thomas W. Dorr and Samuel W. King.

The Dorr forces attempted an attack on the arsenal in Providence on May 19, 1842 and were routed, most, including Dorr, fleeing the state.  The Rhode Island legislature approved a new Constitution which was approved by a referendum.  The new constitution extended the franchise to all adult white men who could pay a poll tax of $1.00.

In the case of Luther v. Borden, 48 US 1, the United States Supreme Court declined to rule on which of the competing Rhode Island governments had been the legitimate government, holding that such a decision was a political one and not subject to judicial determination: Continue reading

The Marriage Debate: Lessons and Prospects

A scene from the “Hunky Jesus” contest, held annually during Easter in San Francisco. Dozens of homosexuals dress up as Our Lord and engage in public homosexual acts for their amusement and the amusement of thousands of spectators. Its relevance for this post will become clear by the end of it.

Tom Hoopes at CatholicVote.org recently posted his assessment of what lessons the  “gay marriage” debate has taught those of us on the pro-tradition side. I was going to write about this myself, but I’ll go ahead and examine his four lessons as a starting point. My intention is be constructive, because as Hoopes correctly points out in his opening lines, the pro-equality side of this debate has been very successful at defining the parameters and central issues of the debate thus far. We need to assess and regroup. If Mr. Hoopes would like to reply to this, I would certainly welcome it.

1. We learned that being grossed out by homosexuality hurts us.”

Hoopes recalls a discussion with someone raised by homosexual parents:

“What people like my mom see in the religious right is people who say, ‘Ooo, this is icky and disgusting and horrible,’ reflexively, without explaining why,” he told me. “Then my mom and her friend look at their own lives, at their sacrifice and friendship and generosity and say, ‘Well, these people are just hate-mongers.’”

Hoopes concludes:

“There is no reason we should feel special disgust at homosexual acts compared to any other sexual sin. And there is no reason we can’t appreciate the mutual friendship and authentic love in a long-term homosexual couple. If we know what marriage is, a thousand such couples shouldn’t in any way threaten us.”

“Disgust” is a very peculiar phenomenon in that it is neither irrational nor easily expressed with words. Animals in nature have the physical senses to warn them of potential dangers; human beings in society have certain social senses to ward of certain dangers as well. I can’t explain why rotting garbage smells “bad” (even if I can offer a scientific account of why it smells the way it does); I affix the label “bad” to it because it is something I want to avoid, and I want to avoid it because I have an involuntary gag reflex that triggers when I inhale the odor.

Homosexual behavior is repulsive to us because it is harmful to society (more on that later), and we are social beings. The comforting narrative that homosexual activists have developed – that any aversion to homosexuality on the part of a heterosexual is a sign of repressed homosexual desires – is a way of making their positions and lifestyles unfalsifable. If you accept them, great. If you don’t, it is a sign that you secretly do. There can be no legitimate opposition. If you think gay is gross, you probably are gay. A fascinating self-defense mechanism, but one not supported by a shred of serious evidence.

Next, homosexuals aren’t averse to displaying their hearty disgust with heterosexuality (their derogatory name for us is “breeder”) when it suits their own desires and interests. They also go out of their way to provoke anger and disgust with their unjustifiably obscene public marches through major cities, which I consider to be acts of violent ideological aggression against Western Christian civilization. So I’ll take their complaints about our disgust seriously when that word is publicly denounced and banished from their lexicon, and when they aren’t actively trying to provoke disgust in society at large. To imagine that you can deliberately dress, speak and act in ways that you fully know and intend to make people uncomfortable and offended and then complain about people’s discomfort and offense has a proper label: sociopathy. To acquiesce to it is a sinful act of cowardice.

One other thing is required: an acknowledgement that the pro-tradition side has developed rational, secular arguments in favor of its position, instead of a default assumption that it is all either based on “eww gross” or decontextualized passages from the Pentateuch.

Continue reading

Stripping Catholic universities and colleges of their “Catholic” identity: Is it “forfeiting a valuable resource”?

 

When the Vatican recently informed officials of the Pontifical Catholic University of Peru (PCUP) that the institution could no longer be called either “Pontifical” or “Catholic,” many wondered whether this action was a “signal” intended to get other Catholic universities and colleges in line soon or face similar consequences.

For those who would hope that the edict is a signal, the Vatican didn’t issue the edict precipitously.  Decades of listening and discussing the issues proved fruitless.  In the end, the Vatican acted decisively, leaving the door open to reconciliation on the Vatican’s terms.

 

 

In the weeks following the announcement, many observers of U.S. Catholic higher education who would hope that the edict is a signal have mused about whether and what it would take for the Vatican to strip an institution’s status as a Catholic university or college.

What interests The Motley Monk isn’t all of that speculation, but the fear expressed by some of those observers about the consequences—the fall out—of the Vatican decision to strip one institution of its status as Pontifical and Catholic.

For example, of those U.S. Catholic universities and colleges that appear to be “Catholic in Name Only,” the editor of Catholic World News, Phil Lawler, recently wrote:

We could easily supply a long list of colleges and universities that should no longer be allowed to parade as “Catholic” institutions—if only for the sake of truth in advertising.  But before indulging that daydream too long, stop and consider the possible consequences.  If a bishop were to take the bold step of declaring that, say, Georgetown (or Boston College or Fordham or Loyola—take your pick) is no longer a Catholic institution, would the Church be forfeiting a valuable resource?

At one time all these universities were genuinely Catholic. Built up by the contributions of loyal Catholics, they nourished generations of students in the faith before something went terribly wrong. These schools exist because faithful Catholics wanted a solid Catholic education for young people. The campus, the buildings, the proud traditions: these are all part of a patrimony, handed down by our forefathers in the faith. Are we willing to give them all away now?

Yes, I know; these institutions already largely controlled by professors and administrators who are at best indifferent to the Catholic faith, and at worst hostile. But that could change. Just as the culture of dissent took over the schools in the late 20th century, a resurgence of orthodoxy could recapture them in the 21st. If the schools were officially stamped as non-Catholic, it would be much more difficult to reclaim them.

 

Lawler raises issues that many have been discussing for a very, very long time.

But, The Motley Monk asks:

  • If a Catholic institution isn’t providing students a distinctively Catholic educational experience as the Church defines that, what “valuable” resource would the Church be losing?
  • If that institution’s campus, building, and proud traditions—the “patrimony”—are nothing but mausoleums testifying to a dead past and which the majority of its administrators and faculty wish would disappear into the dustbin of history, what “valuable” resource would the Church be losing?
  • And what evidence is there that those who control most of these institutions today have in place succession plans to ensure they will be replaced by authentically Catholic academics—that so-called “resurgence of orthodoxy”?

 

Speculating about the answers to these questions isn’t necessary.  After all, the answers are already in.

Consider George M. Marsden’s “The Soul of the American University: From Protestant Establishment to Established Nonbelief.”

  • All of those once eminent Protestant universities and colleges in the United States he studied are now abundantly-endowed, nonsectarian, and secular institutions.
  • The patrimony has been eviscerated from their institutional cultures.
  • Any hoped-for resurgence of orthodoxy hasn’t happened for 100+ years and, quite likely, won’t happen any time soon, given the state of U.S. Protestantism.

 

The Motley Monk is wondering whether the fear of losing a “valuable” resource is a chimera, one engendering cowardice in those who bear a moral responsibility for U.S. Catholic higher education.

What’s at stake?

The soul of U.S. Catholic higher education, what may have once been a valuable resource.

 

 

To read Phil Lawler’s article, click on the following link:
http://www.catholicculture.org/commentary/otn.cfm?id=929

To read The Motley Monk’s daily blog, click on the following link:
http://themotleymonk.blogspot.com/

Obama: We “Took Too Many Medals”

(Cross-posted at Acts of the Apostasy)

(AoftheAP) Less than 24 hours after the conclusion of the 2012 Summer Olympics, President Barack Obama announced that, while he was pleased with the sportsmanship and sense of fair play exhibited by all the U.S. athletes, he was disappointed at the level of their success.

“Let me be clear. The Olympics are so much more than mere winning and losing. I believe, and there are many who think as I do, that the Olympics are about fairness, about a cooperative spirit. I think what we as a nation ought to be asking ourselves is, what kind of country do we really want? The way I see it, and again, the way so many others around the world see it as well, is that what you have here…

“Look it, the United States took home 104 total medals. That’s more than the bottom 45 or 46 nations combined – not including those countries that didn’t even receive one medal. The United States took home 46 gold medals – that’s more than all but 3 countries’ – our good friends from China, Russia and Great Britain – total medal counts. Think about how unfair that is. For example, our country received 46 gold medals, while Germany received a total of only 44 medals – gold, silver and bronze combined. The way I see it, the U.S. took too many medals.

“So, in order to make this more fair, I’m issuing an Executive Order this morning declaring that the US Olympic Team will redistribute up to 75% of their medals to nations who received very few, or none at all. I think it’s okay that we keep some of the medals, just not all of them. And I urge our good friends from China and Russia to consider doing the same. What I’m not proposing here is unilateral dismedalment, which I’m sure my critics will accuse me of doing. I’m doing this in the spirit of cooperation and fairness, the sort of values that the Olympics, and our nation, are built upon.

“I think most people would agree, that we ‘won’ those medals because so many others ‘lost’. As proud as I am at the effort and hard work put forth by our nation’s athletes, I just have to say to them, listen – you didn’t win that. Somebody else…made that happen. And that ‘somebody else’ happens to be nearly all the other nations of the world, who just didn’t have the same opportunities, the same quality roads and bridges, which obviously did not lead to equitable outcomes. This Executive Order seeks to remedy that.”

Jackson’s Black Sunday School

YouTube Preview Image

One of the more interesting tidbits about Thomas Jonathan Jackson, universally known as Stonewall, is that he and his wife established a Sunday School for free and slave blacks in Lexington, Virginia.  The school taught free blacks and slaves to read although this was against Virginia law.

Jackson’s personal views on slavery are probably best summed up by this statement from his wife:

I have heard him say that he would prefer to see the negroes free, but he believed that the Bible taught that slavery was sanctioned by the Creator Himself, who maketh all men to differ, and instituted laws for the bond and free. He therefore accepted slavery, as it existed in the South, not as a thing desirable in itself, but as allowed by Providence for ends which it was not his business to determine.

Jackson continued to financially support the Sunday School during the War, and one his last pieces of correspondence prior to his fatal wounding contained his regular contribution.  Here is a letter Jackson wrote on June 7, 1858 describing the operation of the school to Lyle Davis, a Professor at Washington College and a member of the same Presbyterian Church in Lexington that Jackson attended: Continue reading

Follow TAC by Clicking on the Buttons Below
Bookmark and Share
Subscribe by eMail

Enter your email:

Recent Comments
Archives
Our Visitors. . .
Our Subscribers. . .