PC Declaration of Independence
About the Declaration there is a finality that is exceedingly restful. It is often asserted that the world has made a great deal of progress since 1776, that we have had new thoughts and new experiences which have given us a great advance over the people of that day, and that we may therefore very well discard their conclusions for something more modern. But that reasoning can not be applied to this great charter. If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward the time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction can not lay claim to progress. They are reactionary. Their ideas are not more modern, but more ancient, than those of the Revolutionary fathers.
Walter Russell Meade at his blog Via Media which I read each day, gives us an updated version of the Declaration of Independence:
The unanimous Declaration of the Thirteen Post-Colonial, Multi-Racial Societes of North America
When in the Course of human events, it becomes necessary for one people to strengthen the political bands which have connected them with the Global Community, and to assume among the powers of the earth, the cooperative and deferential station which a careful review of the relevant peer reviewed literature suggests is most appropriate for long term win-win outcomes, a decent and rigorously equal respect to the opinions of woman- and man- and transkind requires that they should declare the causes which impel them to the ever deeper union.
We hold these views to be consistent with the evolving cultural consensus, that all humans are equally obliged to the performance of certain Duties, that among these are the Participation in the Struggle against Racism, Economic Injustice, Genetically Modified Organisms, Homophobia, Nationalism and the Excessive Emission of Carbon Dioxide and Other Greenhouse Gasses. That to secure the performance of these Duties, Governments are instituted among humans, deriving their just powers from the considered Opinions of the Educated Classes, –That whenever any Form of Government becomes destructive of these ends, it is the Duty of the Enlightened and Credentialed Guardians of the People to alter or to abolish it, and to institute a new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect the Unquestioning Performance of their Duties by the Less Enlightened Members of the Public. Prudence, indeed, will dictate that Change cannot come too quickly to suit the Convenience and the Predilections of an Enlightened Minority; Governments long established should be changed the Moment a Sufficient Number of Well Regarded Contributors to the New York Review of Books have determined that such Change is Morally Incumbent; and accordingly all experience hath shewn, that intellectuals who have never run anything in their lives are the Fittest of all Living People to remedy virtually any evil by abolishing the forms of Government, Laws and Customs of Society to which the brutish and unreflective Common People are accustomed. And when a long train of abuses and usurpations pursuing invariably the same Failed Dogmas of the Vast Right Wing Conspiracy evinces a design to allow said Common People to evade all obligations to the Global Community, it is their right, it is their duty, to throw off such Government, and to provide New and Expanded Regulations for the future better restriction of the Lower Orders as they deem Meet for the Purpose.