To obtain religious, as well as civil, liberty I entered zealously into the Revolution, and observing the Christian religion divided into many sects, I founded the hope that no one would be so predominant as to become the religion of the State. That hope was thus early entertained, because all of them joined in the same cause, with few exceptions of individuals. God grant that this religious liberty may be preserved in these States, to the end of time, and that all believing in the religion of Christ may practice the leading principle of charity, the basis of every virtue.
Charles Carroll of Carrollton, the Catholic signer of the Declaration of Independence
Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:
On April 12, the Ad Hoc Committee on Religious Liberty of the U.S. Conference of Catholic Bishops (USCCB) issued a document, “Our First, Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.
Bishops in their own dioceses are encouraged to arrange special events to highlight the importance of defending religious freedom. Catholic institutions are encouraged to do the same, especially in cooperation with other Christians, Jews, people of other faiths and all who wish to defend our most cherished freedom.
The fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, are dedicated to this “fortnight for freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome. Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that would constitute a great national campaign of teaching and witness for religious liberty.
We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day. This is the eleventh of these blog posts.
American Catholics, a very small percentage of the population of the 13 colonies, 1.6 percent, were overwhelmingly patriots and played a role in the American Revolution out of all proportion to the small fragment of the American people they represented. Among the Catholics who assumed leadership roles in the fight for our liberty were:
General Stephen Moylan a noted cavalry commander and the first Muster Master-General of the Continental Army.
Colonel John Fitzgerald was a trusted aide and private secretary to General George Washington.
Father Pierre Gibault, Vicar General of Illinois, whose aid was instrumental in the conquest of the Northwest for America by George Rogers Clark.
Thomas Fitzsimons served as a Pennsylvania militia company commander during the Trenton campaign. Later in the War he helped found the Pennsylvania state navy. After the War he was one of the two Catholic signers of the U.S. Constitution in 1787
Colonel Thomas Moore led a Philadelphia regiment in the War.
Major John Doyle led a group of elite riflemen during the War.
The list could go on at considerable length. Figures on how many Catholics served in the Continental Army or the American militias is speculative as records of religious affiliations were not normally kept. From anecdotal evidence my guess would be at least five percent of the American troops were Catholic, far in excess of the Catholic percentage of the population.
The foreign volunteers who came to fight for our freedom were overwhelmingly Catholic, including LaFayette, Duportail and Pulaski. Of course the French troops were almost all Catholic, and there were tens of thousands of them who saw service in the US. The first mass in Boston was a funeral mass for a French soldier with members of the Continental Congress in attendance. Washington on occasion attended mass during the War along with other Founding Fathers.
France serving as our ally in the American Revolution not only helped us win our freedom but also began to dispel the anti-Catholic prejudice held by most Americans prior to the Revolution. After the alliance the British attempted to use anti-Catholicism to convince Americans to abandon the fight. Here is a portion of a proclamation by the American traitor Benedict Arnold after he had turned his coat:
What is America now but a land of widows, orphans, and beggars?–and should the parent nation cease her exertions to deliver you, what security remains to you even for the enjoyment of the consolations of that religion for which your fathers braved the ocean, the heathen, and the wilderness? Do you know that the eye which guides this pen lately saw your mean and profligate Congress at mass for the soul of a Roman Catholic in Purgatory, and participating in the rites of a Church, against whose antichristian corruptions your pious ancestors would have witnessed with their blood.
The effort proved futile. Except for the Tory minority, Americans saw that the French were fighting to assist them and not to impose either French rule or the Catholic church upon them. On July 4, 1779, at the invitation of the French minister Gerard, members of the Continental Congress attended Mass at St. Mary’s in Philadelphia for a Te Deum for American independence.
After the War, Washington paid tribute to the role Catholics played in the American Revolution:
As mankind become more liberal they will be more apt to allow that all those who conduct themselves as worthy members of the community are equally entitled to the protection of civil government. I hope ever to see America among the foremost nations in examples of justice and liberality. And I presume that your fellow-citizens will not forget the patriotic part which you took in the accomplishment of their Revolution, and the establishment of their government; or the important assistance which they received from a nation in which the Roman Catholic faith is professed.
John Carroll, first American bishop and a cousin of the Catholic signer of the Declaration of Independence, summed up Catholic participation in the Revolution:
Their blood flowed as freely (in proportion to their numbers) to cement the fabric of independence as that of any of their fellow-citizens: They concurred with perhaps greater unanimity than any other body of men, in recommending and promoting that government, from whose influence America anticipates all the blessings of justice, peace, plenty, good order and civil and religious liberty.
We American Catholics are the heirs of a freedom established at a great cost. We will not stand for this precious gift to be infringed upon today.