Monthly Archives: June 2012
Something for the weekend. Lincoln and Liberty Too. Perhaps the most effective campaign song in the history of our nation, it resonates strongly in me this year when our Catholic Church is engaged in a fight for our religious liberty. Our bishops have proclaimed a Fortnight for Freedom from June 21 to July 4 for Catholics to meditate upon, and proclaim, our American heritage of liberty. In that fortnight the memory of one man from our history should stand tall, Abraham Lincoln. Although he was not a Catholic, and most Catholics of his time were members of the Democrat Party, Lincoln ever stood for the rights of his fellow citizens who were Catholics.
In the 1840s America was beset by a wave of anti-Catholic riots. An especially violent one occurred in Philadelphia on May 6-8 in 1844. These riots laid the seeds for a powerful anti-Catholic movement which became embodied in the years to come in the aptly named Know-Nothing movement. To many American politicians Catholic-bashing seemed the path to electoral success.
Lincoln made clear where he stood on this issue when he organized a public meeting in Springfield, Illinois on June 12, 1844. At the meeting he proposed and had the following resolution adopted by the meeting:
“Resolved, That the guarantee of the rights of conscience, as found in our Constitution, is most sacred and inviolable, and one that belongs no less to the Catholic, than to the Protestant; and that all attempts to abridge or interfere with these rights, either of Catholic or Protestant, directly or indirectly, have our decided disapprobation, and shall ever have our most effective opposition. Resolved, That we reprobate and condemn each and every thing in the Philadelphia riots, and the causes which led to them, from whatever quarter they may have come, which are in conflict with the principles above expressed.”
Lincoln remained true to this belief. At the height of the political success of the Know-Nothing movement 11 years later, Mr. Lincoln in a letter to his friend Joshua Speed wrote:
“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we begin by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes.” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty-to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].”
In our battle for religious liberty, we have Abraham Lincoln on our side, a man who understood that the great principles enshrined in our Declaration of Independence and our Constitution apply to all Americans. Continue reading
(Originally published at Acts Of The Apostasy)
I’ve noticed a trend bubbling around the Catholic blogosphere, particularly in the more progressive, Catholyc publications. I’ve seen it in several places – nuanced and a bit covert. Until now. It’s this notion that we’re all cafeteria Catholics to one degree or another.
I reject that premise, totally and without compromise.
Here’s the most recent example, culled from that paragon of progressive prattle, the National Catholic Distorter, in a piece written by Isabella Moyer, on June 6, titled Catholics Need to Rethink Their Strategy:
First of all, let’s admit that we are all “cafeteria Catholics” to some degree. The groaning buffet table that is our universal church is too much for any of us to take in at once or to fully understand and accept with the same level of commitment and passion. We must stop judging each other by what we can fully accept with an open heart and what we continue to struggle to understand or believe.
I’m going to take this apart sentence by sentence, because there’s quite a bit wrong with nearly every word here, quite possibly including the words “and” and “the”.
First of all, let’s admit that we are all “cafeteria Catholics” to some degree.
No, I won’t admit that. I know plenty of people who are faithful to all of Church doctrine, and suffer sacrifices in ordering their lives as such. They neither willingly nor knowingly reject any part of Church doctrine or dogma. And if they discover that their conscience or lifestyle is opposed to Church teaching, they take the painful and narrow routes to conform their lives. They don’t rationalize sinful behavior and hide behind the cowardly excuse of “following one’s conscience”. Continue reading
Opponents of the repeal of “Don’t Ask, Don’t Tell” , a policy to keep out of the closet homosexuals from serving in the military, predicted that such a repeal would be merely a first step, and they have proved prophetic:
Last summer, gays in the military dared not acknowledge their sexual orientation. This summer, the Pentagon will salute them, marking June as gay pride month just as it has marked other celebrations honoring racial or ethnic groups.
In the latest remarkable sign of change since the military repealed the “don’t ask, don’t tell” policy, the Defense Department will soon hold its first event to recognize gay and lesbian troops. It comes nine months after repeal of the policy that had prohibited gay troops from serving openly and forced more than 13,500 service members out of the armed forces.
Details are still being worked out, but officials say Defense Secretary Leon Panetta wants to honor the contributions of gay service members.
“Now that we’ve repealed ‘don’t ask, don’t tell,’ he feels it’s important to find a way this month to recognize the service and professionalism of gay and lesbian troops,” said Navy Capt. John Kirby, a spokesman.
This month’s event will follow a long tradition at the Pentagon of recognizing diversity in America’s armed forces. Hallway displays and activities, for example, have marked Black History Month and Asian-Pacific American Heritage Month. Continue reading
(John Wayne died 33 years ago this week. It is amazing to me that a third of a century has passed since that sad day when I heard that he had passed. In his memory I am reposting this post from August 24, 2009.)
John Wayne died on June 11, 1979. Like many Americans at the time I felt as if a personal friend had died. Growing up, Wayne was a part of my childhood both on TV and at the local theater. Remarkably, more than three decades after his demise, he still routinely appears among the top ten favorite actors in polls. For three and a half decades he dominated American film screens and became the archetypal Western hero. Frequently savaged by film critics in his life, something which bothered him little, his appearance as a Centurion in the film The Greatest Story Ever Told, the video clip which begins this post, was a special target, Wayne’s work has endured the test of time. A staunch conservative, Wayne upheld love of country when such love was popular and when it was unpopular. Eventually he became a symbol of America, recognizable around the globe. What is less known about Wayne is his religion, and, at the end, his conversion to Catholicism. Continue reading
Humor writer Josh Weed has written a remarkable personal piece. Weed is an out of the closet gay Mormon – who also happens to be married with three children. Josh, as well as his wife Molly, detail how Josh struggled to live up to the tenets of his faith. He didn’t hide his homosexuality from his parents, who by the way were understanding right from the outset. His wife Molly had been a close friend and confidant, so she was aware of Josh’s same sex attraction before they even began dating.
It’s a truly remarkable story that should be read in its entirety. Clearly it is applicable in Catholic circles, though as my wife suggests, celibacy is a more viable option for gay Catholics than for Mormons.
Josh gives every indication that he is perfectly happy, but he does not come off as preachy, nor does he suggest that all individuals who struggle with same sex attraction can or ought to make the same choice he did.
Even more heartening is that this post has over 3,000 comments, and the overwhelming are supportive or at least understanding. Now I stopped skimming after about a thousand comments, so it’s possible that things got nastier once the post went viral on Facebook. But the relatively generous feedback that he received is almost a story unto itself.
That’s all. Please go read. Now.
With the bishops in the United States investigating the Girl Scouts of the USA (GSUSA) this question seems to be on a lot of people’s minds. Do the Girl Scouts really help girls? In many ways, what they teach goes against how I want to raise my own girls, but I never really thought about why. The Girl Scouts have this whole attitude about them that is just, frankly, not feminine.
I grew up with the “you can be anything a man can be” cultural message, and I took it seriously. As a child, I tried to run faster, climb higher, and make better grades than the boys in my classes. Heck, I even hauled hay and shot rifles (still can) as a teen. When Hillary Clinton made her comment about staying home and baking cookies and having teas, I even remember thinking how proud I was that I was just like that in my twenties. Nope, no standin’ by my man like Tammy Wynette. At that point I was a single mother, and an unstoppable force as a scientist on a career path of success (so I stupidly told myself). Older, wiser, and full of regrets, I have come to regard such messages to young women as dangerous to the institution of the family – and to a young woman’s own sense of happiness and fulfillment.
Enough of the trip down memory lane. Do Girl Scouts help girls now?
Rather than base my opinion only on my personal experiences though, I decided to ask my friend Mary Rice Hasson about it. She is also a mother of seven and a lawyer who serves as a Fellow in Catholic studies at the conservative think tank in Washington D.C., Ethics and Public Policy Center. She is an expert on these issues, particularly on Catholic women’s views of faith, conscience and family. A LifeNews article cites her as agreeing that the bishop investigation is needed, and then quotes her.
“A collision course is probably a good description of where things are headed,” she said. “The leadership of the Girl Scouts is reflexively liberal. Their board is dominated by people whose views are antithetical to the teachings of the Catholic Church.”
That got my attention. I asked her about the Girl Scouts, and for advice about raising girls in general. I am more interested in guiding principles than details. I was struck by this advice: “My parents raised us girls (7 of us) to believe we could do anything—but to value motherhood and to retain the sense of femininity that flourishes by embracing womanhood, not aping masculinity.” Bingo!
Value motherhood. Be feminine. Embrace womanhood. Do not ape masculinity.
I was worried there for a while. The narrative that the professional race industry and its subsidiaries across the spectrum of the American Left puts forth about what constitutes racism in the United States changes so often that I’m not sure from one day to the next whether or not I am a racist. But the latest missive from an authority no lesser than the Congressional Black Caucus has clarified the issue for me, and I have never been more relieved.
If I think Obama is “cool” and use the word to describe him, I am a racist (had I used the word to describe him when Ebony magazine and CNN did, I would have been fine). Logically, therefore, if I don’t think Obama is cool, I am not a racist. I’ve never really thought Obama was cool. Most of the time he bores me to sleep. So you might say I was a racist when Ebony/CNN thought it was ok to say that Obama was cool, since I didn’t find him cool then. Now, though, my racism has been revoked.
Of course, I may be jumping the gun. Logic is not exactly high on the priority list of people who manipulate emotions with hysterical rhetoric for raw political power. At some point, expressing one’s opinion about Barack’s uncoolness may well be considered racist again, or even simultaneously with a belief in his coolness. Both could be racist, or neither, in which case it might be racist not to have an opinion one way or the other. What will we do then?
We can always look to the emotional cues of our enlightened superiors in the political and media establishment. At a moment’s notice, we can, like the citizens of Oceania, change our opinion on the racist content or lack thereof in the notion that Obama is cool. We can hysterically denounce all those who hold the currently racist opinion one day, then rehabilitate ourselves when the non-racist opinion becomes the racist opinion the next.
What happens if we find ourselves far from a telescreen to tell us what to think and show us how to react to the latest meme? We find a way to believe that Obama is both cool and uncool at the same time. All we have to do is discover how to double-think, which is:
The power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them… To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just as long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one denies – all this is indispensably necessary. Even in using the word doublethink it is necessary to exercise doublethink. For by using the word one admits that one is tampering with reality; by a fresh act of doublethink one erases this knowledge; and so on indefinitely, with the lie always one leap ahead of the truth.
So there you have it. As diligent consumers of the mainstream American media, you should already have an advanced degree in the subject. Avoid the stigma of racism, which we have been psychologically programmed to fear more than the boubonic plague and nuclear annihilation, with vigilant double-think. If you don’t, you’re a racist.
I can think of few things more appropriate for Flag Day than Red Skelton’s immortal explanation of the Pledge of Allegiance. When my sainted mother became a naturalized American citizen, she was given a little American flag. I have a treasured photo of my Mom and Dad just after the naturalization ceremony, both happy, and my Mom clutching the flag of a land that she loved long before she became a citizen. I still have the flag, one of my most precious mementoes of my Mom. Continue reading
On June 15, a book tied in with the For Greater Glory movie will be released by Ignatius Press. Bearing the same name as the movie, it is a history of the Cristero Movement. The author was recently interviewed by Zenit:
ZENIT: Neither a film nor a ZENIT interview is sufficient to explain all the historical intricacies of such a complex epoch. Still, could you give us a brief overview of the Cristero War?
Quezada: The Cristero War is a chapter in Mexico’s history in the 1920s, when thousands of Catholics answered this crucial question [of religious freedom] at the cost of their very lives. President Plutarco Calles launched a direct attack on the Catholic Church using articles from Mexico’s Constitution, which created this uprising and counter-revolution against the Mexican government during that time. The original rebellion was set off by the persecution of Roman Catholics and a ban on their public religious practices.
There are two important dates to point out here.
The persecution began on Aug. 1, 1926, when the government re-enacted the penal code and forced the closure of all Catholic churches throughout the entire country with its new anticlerical laws. However, the first coordinated uprising for religious freedom did not occur until Jan. 1, 1927.
It was not until mid June 1929 when the truce was officially signed, bringing an end to the Cristero War.
ZENIT: Is For Greater Glory a historically accurate film?
Quezada: Apart from some “artistic license” the film is essentially accurate.
ZENIT: The movie alludes to some discrepancy between the Vatican’s position regarding the religious persecution, and that of the Cristero fighters. Could you explain this?
Quezada: When the oppression was about to begin, the Vatican granted permission — requested by the Mexican bishops — to cease any Catholic religious services in order to avoid confrontations. Additionally, the Holy See wrote letters to the government requesting they abolish the Calles Law. The government ignored each request. As the war intensified, Rome continued to have direct communications with President Calles to ask for leniency. Not only were Vatican officials [in Mexico] dismissed, but diplomatic relations were broken off by the government. Lastly, Pope Pius XI wrote an encyclical letter to the clergy and the faithful of Mexico to give them courage and hope during this persecution. There was really not much else the Holy See could do. On Nov. 18, 1926, the Pope sent the encyclical letter Iniquis Afflictisque (On the Persecution of the Church in Mexico) to offer prayers and encouragement during this difficult time. Continue reading
The woman formerly known as beautiful and author at Huffington Post, Shannon Bradley-Colleary, had an article recently with the declarative title “Abstinence Got Me Pregnant.” It’s a “family planning” story meant to demonstrate that people should not be expected to follow a moral code when it comes to sexual intercourse, and probably many women (who don’t think about what words mean) can relate.
The author describes how she was raised by religious parents and a father that scared off boys while cleaning his gun, how she fell in love in college and “relinquished” her virginity unexpectedly on Cheez-It crumbs behind a couch in an off-campus apartment while “roommates farted and belched like cannon-fire in adjacent rooms,” how she began taking birth control pills and used them for the next five years as a “serial monogamist,” how after she had her heart broken and broke a few herself she decided to take a “leave of absence” and become abstinent, how a broken-hearted young man still pursued her with roses, poetry, and silly declarations of love, how she got pregnant and to her relief miscarried so she was “spared, making a choice” that might “haunt” her for the rest of her life, and finally how some ten years later she gave birth to two daughters with her husband “at just the right time, with exactly the right partner.” What does she credit for things working out well? Birth control, because abstinence got her pregnant.
Her point: “…sex should NOT BE a MORAL ISSUE, it should be a PRACTICAL ISSUE.” [Emphasis hers.]
She plans to take her daughters to Planned Parenthood when they are in high school because although she hopes “they will only give themselves to men who cherish them” she believes it is better to be “practical” and dispense with any “moral imperatives” so they won’t ever experience shame or blame. She concludes, “Knowledge is power.”
Take a deep breath, relax your face muscles, and let’s examine the logic of this statement because this is a serious issue that needs to be clarified. I once thought this way too, until I realized 1) everyone needs a moral code, and 2) words mean things.
Bishops, That is a Pretty Nice Tax Exemption You Have There. Wouldn’t Want Anything Bad to Happen to It.
Modern liberals are not noted for their subtlety. Case in point is Melinda Henneberger. A writer for the Washington Post, she is a liberal in good standing and a Catholic, a graduate from Notre Dame in 1980, who has written for the New York Times, Commonweal, a Catholic journal for those who like a dollop of incense with their leftism, and was a contributing editor for Newsweek, the magazine that is almost worth the buck its latest owner paid for it. Henneberger is pretty ticked at the Church in regard to what she perceives as political attacks on the South Side Messiah. Her recent column on this subject is deserving of a fisk, and I am happy to oblige:
The Catholic Church practically invented politics, so it may be asking too much to expect American bishops to steer completely clear of affairs of state.
Good, a snide start illustrates the fury with which this column was written as the good ship Obama begins to take on water. Liberal writers are usually at their nastiest when they start to perceive that a political pasting of Biblical proportions is on the way for their team
There are times when they couldn’t if they wanted to, and they think this is one of those times.
Ah, but you know better, don’t you Ms. Henneberger?
The upcoming “Fortnight for Freedom” campaign to push back against this administration’s health-care mandate for contraceptives, however, sounds so much like a “Fortnight to Defeat Barack Obama” that I’ve gotten to wondering what our prelates would have to do to cost the church its tax-exempt status. (IRS rules are pretty clear that churches have to give up their exemption if they campaign for or against a political candidate.)
Please, that paragraph is a bad joke. Democrat candidates for decades have campaigned in black churches and many of those same churches are quite forthright in their political advocacy. Think of the Reverend Wright, the man who Obama, hilariously, claims led him to Christ, and his sermons which were merely long political diatribes. The IRS has long turned a blind eye to this type of blatant political activity.
That is not going to happen, and I’m not suggesting it should. But as a thought exercise, what would it take to provoke such a thing?
She is certainly right that it is not going to happen unless the Democrat party has a true death wish.
If a bishop compared Obama to, I don’t know, Hitler and Stalin, would that be campaigning against him?
Oh, but wait, Bishop Daniel Jenky of Peoria tried that already. Jenky wasn’t exactly a household name before that tirade.
We can see from the above that whatever Ms. Henneberger studied at Notre Dame, reading comprehension was not high on the list. What Bishop Jenky actually said was:
In the late 19th century, Bismark waged his “Kultur Kamp,” a Culture War, against the Roman Catholic Church, closing down every Catholic school and hospital, convent and monastery in Imperial Germany.
Hitler and Stalin, at their better moments, would just barely tolerate some churches remaining open, but would not tolerate any competition with the state in education, social services, and health care.
Now things have come to such a pass in America that this is a battle that we could lose, but before the awesome judgement seat of Almighty God this is not a war where any believing Catholic may remain neutral.
This fall, every practicing Catholic must vote, and must vote their Catholic consciences, or by the following fall our Catholic schools, our Catholic hospitals, our Catholic Newman Centers, all our public ministries — only excepting our church buildings – could easily be shut down. Because no Catholic institution, under any circumstance, can ever cooperate with the intrinsic evil of killing innocent human life in the womb.
No Catholic ministry – and yes, Mr. President, for Catholics our schools and hospitals are ministries – can remain faithful to the Lordship of the Risen Christ and to his glorious Gospel of Life if they are forced to pay for abortions.
What Bishop Jenky was doing Ms. Henneberger is called issues advocacy and is perfectly permissible under IRS regulations. Nice try however to ignore the obvious.
What if, however, the best-known bishop in the country — and among the most likeable — said “the White House is strangling the Catholic Church”?
No again; Cardinal Tim Dolan of New York did that, too. And Bishop Salvatore Cordileone of Oakland said we have reason to fear “despotism” under Obama.
What Cardinal Dolan actually said:
The exemption given to the church is so strangling and so narrow and it’s also presumptuous that a bureau of the federal government is attempting to define for the church the extent of its ministry and ministers,” said Dolan on CBS’s “This Morning.”
What Bishop Cordileone actually said:
My own experience, I sort of backed into this religious liberty debate by my involvement with her Siamese twin–the definition of marriage in the law. And I got swept up in that, not exclusively, but in large degree because I was enlightened by Dr. [Robert] George and other people of his kind as to the erosion of the rights of religious institutions to serve the broader community in accord with their moral principles precisely because of this issue. As well, the rights of individuals to have their freedom of conscience respected.
When I saw what was happening my eyes were opened, it made me fear that we could be starting to move in the direction of license and despotism.”
Once again, both examples of issues advocacy.
(Even Pope Benedict XVI has joined the fray – though the former Joseph Ratzinger is really not much of a fray-joiner. “Many of you, he told American bishops, “have pointed out that concerted efforts have been made to deny the right of conscientious objection…with regard to cooperation in instrinsically evil practices.’’ Abortion, he means. Birth control, which is barred under church teaching, must be provided free to employees of Catholic institutions as part of their health care plans under the Affordable Care Act. Where does abortion come in? Some opponents argue that the Part B ‘morning-after pill,’ which is also provided as part of the bill, is an abortifacient, though science doesn’t support that claim.)
Ah, how Pope Benedict does set the teeth on edge of “progressive” Catholics! Go here to read the Pope’s warning of the erosion of religious liberty in this country. Once again, the Pope’s remarks would be considered issues advocacy. The fact that Ms. Henneberger brings up these remarks indicates the depth of her ignorance on the subject of political activities deemed impermissible by the IRS regarding churches. Continue reading
Twenty-five years ago, on June 12, 1987, President Ronald Reagan challenged Premier Gorbachev of the Soviet Union to tear down the Berlin Wall. Just a little over two years later, on November 9, 1989, the Berlin Wall did fall, a casualty of the movement for liberation in Eastern Europe, started by Solidarity in Poland, and supported throughout the Eighties by President Reagan and Pope John Paul II. Those who were not alive during those days, or too young to remember the events, I suspect have a difficult time understanding how truly miraculous those events seemed to those of us who grew up during the Cold War. The Soviet Union and the Communist regimes it imposed in Eastern Europe seemed like a permanent fixture of the World. Reagan however, never believed this.
In a speech in the House of Commons on June 8, 1982, President Reagan made this startling prediction:
Since 1917 the Soviet Union has given covert political training and assistance to Marxist-Leninists in many countries. Of course, it also has promoted the use of violence and subversion by these same forces. Over the past several decades, West European and other Social Democrats, Christian Democrats, and leaders have offered open assistance to fraternal, political, and social institutions to bring about peaceful and democratic progress. Appropriately, for a vigorous new democracy, the Federal Republic of Germany’s political foundations have become a major force in this effort.
We in America now intend to take additional steps, as many of our allies have already done, toward realizing this same goal. The chairmen and other leaders of the national Republican and Democratic Party organizations are initiating a study with the bipartisan American political foundation to determine how the United States can best contribute as a nation to the global campaign for democracy now gathering force. They will have the cooperation of congressional leaders of both parties, along with representatives of business, labor, and other major institutions in our society. I look forward to receiving their recommendations and to working with these institutions and the Congress in the common task of strengthening democracy throughout the world.
We plan to consult with leaders of other nations as well. There is a proposal before the Council of Europe to invite parliamentarians from democratic countries to a meeting next year in Strasbourg. That prestigious gathering could consider ways to help democratic political movements.
This November in Washington there will take place an international meeting on free elections. And next spring there will be a conference of world authorities on constitutionalism and self-government hosted by the Chief Justice of the United States. Authorities from a number of developing and developed countries — judges, philosophers, and politicians with practical experience — have agreed to explore how to turn principle into practice and further the rule of law.
At the same time, we invite the Soviet Union to consider with us how the competition of ideas and values — which it is committed to support — can be conducted on a peaceful and reciprocal basis. For example, I am prepared to offer President Brezhnev an opportunity to speak to the American people on our television if he will allow me the same opportunity with the Soviet people. We also suggest that panels of our newsmen periodically appear on each other’s television to discuss major events.
Now, I don’t wish to sound overly optimistic, yet the Soviet Union is not immune from the reality of what is going on in the world. It has happened in the past — a small ruling elite either mistakenly attempts to ease domestic unrest through greater repression and foreign adventure, or it chooses a wiser course. It begins to allow its people a voice in their own destiny. Even if this latter process is not realized soon, I believe the renewed strength of the democratic movement, complemented by a global campaign for freedom, will strengthen the prospects for arms control and a world at peace.
I have discussed on other occasions, including my address on May 9, the elements of Western policies toward the Soviet Union to safeguard our interests and protect the peace. What I am describing now is a plan and a hope for the long term — the march of freedom and democracy which will leave Marxism-Leninism on the ash-heap of history, as it has left other tyrannies which stifle the freedom and muzzle the self-expression of the people.
Run of the mill politicians deal with crises as best they can, usually on an ad hoc basis. True statesmen have a vision that allows them to shape the future, and to leave the World better than they found it. Reagan was a statesman. Here is the text of his Tear Down This Wall speech: Continue reading
I never use the term “pro-choice” but always use the term “pro-abort” to designate those who are perfectly fine with the unborn having no legal protection from contract killing in the womb. Here is an example of why I do so:
Melissa Clouthier, a conservative blogger, attended the panel and reported on how one member urged attendees to applaud women who had killed their unborn children in abortions:
In an act of public bullying, one of the three speakers, Darcy Burner of Washington (the others being Elizabeth Warren and Mazie Hirono of Hawaii), asked women who had had an abortion to stand up in front of other attendees. It was difficult to estimate the number of women as they were sprinkled through out the audience. They stood alone while Burner admonished the attendees to hold their applause.
Then Burner asked the others seated in the audience to stand and give these women a standing ovation. The audience complied enthusiastically. I sat during this spectacle.
Burner said,”If you are a woman in this room, and statistically this is true of about 1/3 of the women in this room, if you’re a woman in this room who has had an abortion and is willing to come out about it, please stand up.”
She continued, “Now, if you are willing to stand with every woman who is willing to come out about having had an abortion, please stand up.” Nearly everyone stood.
Burner said, ”This is how we change the stories in people’s past. We need to make it okay for women to come out about the choices they make.”
The left will say that they’re not pro-abortion, they’re pro-choice or they’re pro-women. It was clear, though, that abortion itself was elevated as something good and something to be celebrated. The speaker and the audience was honoring women who had an abortion as though the action was an objectively good thing. Continue reading
The hard working film mavens of Just Seen It give For Greater Glory an enthusiatic review in the video above. It is one of the more perceptive reviews of the film that I have seen. The two reviewers come at the film from a purely secular viewpoint and had little if any knowledge of the Cristero War prior to viewing it. The message of religious freedom that the film conveys is obviously the most important part of the film, but even leaving that aside the movie is a masterpiece of the filmmaker’s craft.