Monthly Archives: June 2012
Fortnight For Freedom Day 4: John Carroll, Bishop and Patriot
Nor, perchance did the fact which We now recall take place without some design of divine Providence. Precisely at the epoch when the American colonies, having, with Catholic aid, achieved liberty and independence, coalesced into a constitutional Republic the ecclesiastical hierarchy was happily established amongst you; and at the very time when the popular suffrage placed the great Washington at the helm of the Republic, the first bishop was set by apostolic authority over the American Church. The well-known friendship and familiar intercourse which subsisted between these two men seems to be an evidence that the United States ought to be conjoined in concord and amity with the Catholic Church.
Pope Leo XIII on John Carroll, first Bishop in the United States
Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:
We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day. This is the fourth of these blog posts.
From the beginning of our Republic, American Catholics were at the forefront of the battle to free America from British rule and to enshrine a committment to liberty in our founding documents. The remarkable Carroll family of Maryland was at the head of this effort by American Catholics. Charles Carroll of Carrollton signed the Declaration of Independence. His cousin Daniel Carroll signed both the Articles of Confederation and the Constitution. Daniel Carroll’s younger brother John Carroll, was the first bishop in the United States of America.
Born on January 8, 1735 in Maryland, he went abroad to study in Flanders and France, joined the Society of Jesus and was ordained a priest in 1769. With the suppression of the Jesuits in 1773, he returned to his native Maryland as a missionary priest. A patriot, he served on a diplomatic mission to Canada for the Continental Congress in 1776. During the War he continued his efforts as a missionary priest, along with efforts to persuade the new states to remove disabilities from Catholics in their new state constitutions. He was ever an advocate for religious freedom:
On June 6, 1784 he was appointed by the Pope as superior of the missions in the United States. On November 6, 1789, he was appointed by the Pope as Bishop, after being elected to the post by American priests, a procedure previously approved by the Pope. Continue reading
Fortnight For Freedom Day 3: Chester
Their blood flowed as freely (in proportion to their numbers) to cement the fabric of independence as that of any of their fellow-citizens: They concurred with perhaps greater unanimity than any other body of men, in recommending and promoting that government, from whose influence America anticipates all the blessings of justice, peace, plenty, good order and civil and religious liberty.
John Carroll, first American bishop, on American Catholics in the Revolution
Something for the weekend. Chester, America’s unofficial national anthem during the American Revolution. This fits in well with the Fortnight of Freedom proclaimed by our Bishops in resistance to encroachments by government on our religious liberty.
Written by William Billings in 1770, he added new lyrics to the song in 1778 and transformed it into a battle hymn for the Patriots in their war for independence. The song reveals the strong religious element that was ever-present on the American side of the conflict, with most Patriots viewing the war as a crusade. Continue reading
Sisters! Sisters!
Liberal Catholics and the Fortnight For Freedom
Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have designated him Defender of the Faith, has the number of liberal Catholics and their reaction to the Fortnight For Freedom proclaimed by our Bishops:
Jim Naughton’s joint takes note of the US Catholic Church’s latest initiative:
The U.S. Conference of Catholic Bishops has called on Catholics throughout the country to observe a “Fortnight for Freedom,” beginning today and running through July 4, to protest the Obama administration’s health care policies.
This is how the USCCB describes Fortnight of Freedom.
The fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, are dedicated to this “fortnight for freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome. Culminating on Independence Day, this special period of prayer, study, catechesis, and public action will emphasize both our Christian and American heritage of liberty. Dioceses and parishes around the country have scheduled special events that support a great national campaign of teaching and witness for religious liberty.
Here’s the obligatory bit that all stories like this are legally obligated to contain about how sharply divided the Roman Catholic Church is over this issue.
Marion McCartney, who attends the Shrine of the Most Blessed Sacrament in Washington, D.C., opposes the bishops’ campaign. She’s part of a group, Blessed Sacrament Families United in Faith and Action, that wrote a letter to its pastor, saying the partisan nature of the campaign is “a step too far.”
“Nobody’s religious freedom is at stake. That’s just ridiculous!” McCartney says. Is “[Health and Human Services Secretary] Kathleen Sebelius going to come and close all the church doors? I mean, it’s just foolishness.”
Can you say “Episcopalians in Catholic drag?” Knew you could.
Another member of that group is Jim Zogby, who has worked on human-rights issues overseas. He says the U.S. bishops were spoiling for a fight over social issues with the Obama administration.
“They declared war on the administration, and we the faithful are paying the price for it,” Zogby says. “Our religious freedom, our ability to simply go to church, worship, feel a community, feel safe in that community” has been compromised.
“We’re now being put in the middle of a partisan fight, and that’s wrong.”
It’s easy to see what’s at work here. To liberal Catholics, as to all leftist Christians, Catholic bishops are “partisan” or “political” when they take a stand on an issue with which the left strongly disagrees(i. e., birth control and abortion). When they back a cause the left strongly supports, the bishops are acting “pastoral” and truly Christian and doing what God called them to do and stuff.
His wife, Eileen, says Blessed Sacrament, with its mix of liberals and conservatives, has always put politics aside. Not now. At a recent parish meeting about religious freedom, people began attacking President Obama, she says, getting more and more heated.
“Until finally one person leaned forward and he said, ‘Well, I have seen cars in our parking lot with Obama stickers on them, and they are complicit in all of this.’ And I thought, ‘Well I guess I’m not welcome here, because I have an Obama sticker on my car.’ “
If you’ve got an Obama sticker on your car, lady, I have one piece of advice. Get thee to a Eucharistic Adoration. Can’t hurt. Also, the sex abuse scandal. And nuns are cool now so stop beating up nuns!! Continue reading
Fortnight For Freedom Day 2: Martyrs for the Liberty of the Church
The resistance of More and Fisher to the royal supremacy in Church government was a heroic stand. They realised the defects of the existing Catholic system, but they hated and feared the aggressive nationalism which was destroying the unity of Christendom. They saw that the break with Rome carried with it the risk of a despotism freed from every fetter. More stood forth as the defender of all that was finest in the medieval outlook. He represents to history its universality, its belief in spiritual values, and its instinctive sense of otherworldliness. Henry VIII with cruel axe decapitated not only a wise and gifted counselor, but a system which, though it had failed to live up to its ideals in practice, had for long furnished mankind with its brightest dreams.”
Sir Winston Churchill
Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:
We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day. This is the second of these blog posts.
June 22, is the feast day of Saint Thomas More and Saint John Fisher, the two great martyrs of the Church who died for the liberty of the Church when King Henry VIII, in order to secure a divorce, sundered the Catholic Church in England from the Catholic Church and placed this new Anglican Church under his control. Throughout her history the Church has stood foursquare against the attempts by governments to exercised domination over her, and More and Fisher were two in a very long line of martyrs who have died fighting against such attempts.
Surprise! George Soros Funded Group of Left-Wing Catholics Attempting to Sabotage Fortnight For Freedom
I am shocked, shocked to learn that Faith in Public Life, a George Soros funded group of left-wing Catholics, Protestants and Jews, is attempting to attack the Fortnight For Freedom, the campaign of our Bishops against the HHS Mandate of the Obama Administration. Bill Donohue of The Catholic League has the goods:
Catholic League president Bill Donohue comments as follows:
Finally, Gehring provides a go-to list of Catholic activists who can be counted on to subvert the bishops’ message. It’s what we would expect from a George Soros group. Continue reading
We Are Catholics And We Will Be Heard
Bravo to The Catholic Association for the fine video above to help us kick off Fortnight For Freedom. People don’t truly appreciate their freedom until it is threatened. I think that is also true for many Catholics in regard to the Church. Time to stand up. A time for choosing is here.
Fortnight For Freedom Day 1: Freedom is Not Just a Big Word
Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:
We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day. This is the first of these blog posts.
The video at the top of this post is a scene from the classic movie, The Devil and Daniel Webster (1941), based upon the short story by Stephen Vincent Benet, in which Daniel Webster bests Satan in a jury trial to save the soul of New Hampshireman Jabez Stone. In this scene Daniel Webster addresses a jury of the damned, all villains of American history. I have always thought this speech one of the most eloquent statements of what it means to be an American.
In regard to Freedom it reminds us that it is just not a word: Freedom is not just a big word — it is the bread and the morning and the risen sun. It was for freedom we came in boats and ships to these shores. It has been a long journey, a hard one, a bitter one. There is sadness in being a man, but it is a proud thing, too. Out of the suffering and the starvation, the wrong and the right, a new thing has come, a free man. When the whips of the oppressors are broken, and their names forgotten and destroyed, free men will be walking and talking under a free star. Yes, we have planted freedom here in this earth like wheat. This is the priceless treasure that Goverment encroachments like the HHS Mandate begin to take away from us.
Go here to read the passage in the Stephen Vincet Benet’s short story. Below is the scene as written in the screenplay:
Continue reading
Obama Creates Jobs!
Hattip to Allahpundit at Hot Air. I do not want to hear the meme any longer that Obama has created no jobs in the private sector.
Here is proof to the contrary:
The protesters popping up at Mitt Romney’s rallies throughout Michigan Tuesday look like run-of-the-mill grassroots liberals — they wave signs about “the 99 percent,” they chant about the Republican’s greed, and they describe themselves as a loosely organized coalition of “concerned citizens.”
They’re also getting paid, two of the protesters and an Obama campaign official told BuzzFeed…
Neither of the representatives agreed to give their names, but two protesters said they were getting paid to stand outside for the rally, though the wage is unclear: one said she was getting $7.25 per hour, while another man said they were being paid $17 per hour.
Meanwhile, about 50 feet away, another protest had been organized by local Democrats in conjunction with the Obama campaign. A campaign official told BuzzFeed they had nothing to do with the other group — which he said he believed they had been sent by the labor-backed “Good Jobs Now” — and confirmed that they were being paid. Continue reading
Barack “Milhous” Obama
Judging from this morning’s events, I can only assume that there is a Romney campaign mole high up in the councils of the Obama administration. Absent this, it is hard to understand why the Obama administration, less than five months from election day, thinks it is a brilliant idea to invoke Executive Privilege in order to block the turnover of documents related to the Fast and Furious scandal to the House:
President Obama has granted an 11th-hour request by Attorney General Eric Holder to exert executive privilege over Fast and Furious documents, a last-minute maneuver that appears unlikely to head off a contempt vote against Holder by Republicans in the House.
The House Oversight and Government Reform Committee is expected to forge ahead Wednesday morning with its meeting on the contempt resolution anyway.
If the vote proceeds, Republicans have more than enough votes on committee to pass the resolution. However, Holder would not be considered held in contempt of Congress unless and until the full House approves the measure.
The move by Holder and Obama to lock down some requested documents only complicates the fight over the botched anti-gunrunning operation between the legislative and executive branches. Continue reading
A Better Life Than Julia’s
Another fine, and timely, econ 101 video from the Center for Freedom and Prosperity.
This is a response to the daft Obama campaign’s Life of Julia, that hymn to life as a government serf. The truth is that in this life you have to depend upon God, yourself and, if you are lucky, your family. Government assistance must exist for people who cannot take care of themselves, but as a way of life for those who can, it is soul destroying, trapping us, at best, in a permanent status of child-like dependence on the State, a dependence that is increasingly precarious as governments sink under the burden of unsustainable spending.
Are vouchers for Catholic schools the answer?
Consider the following statistics:
- Catholic elementary schools in the Archdiocese of Chicago saw enrollment increase 3% in 2012 and 1% in 2011—the first two-year period of growth since 1965. Archdiocese of Boston elementary schools had a 2% bump—the first in two decades. The Archdioceses of Los Angeles and Indianapolis and the Diocese of Bridgeport (CN) also increased in student population for the first time in a very long time.
- Since 2000, U.S. Catholic school enrollment has plummeted by 23% and 1.9k schools have closed. However, the rate of decline in the number of Catholic schools has slowed. In 2012, 2M students attended Catholic schools, down 1.7% from 2011, but less than the average yearly decline of 2.5% since 2000.
The Wall Street Journal suggests that much of this growth is due to the increasing availability of vouchers, which ease the financial burden on parents of sending their kids to non-public schools.
For example:
- Vouchers are currently available in 10 states and the District of Columbia.
- Virginia, Florida, and Louisiana each created or expanded voucher or tax credit programs in the last 18 months.
- Indiana boasts the largest voucher system in the nation. More than 2.4k students have transferred from public schools to private Catholic schools since the program began last year.
Perhaps this “success” is for entirely the wrong reason.
While voucher programs may have “breathed new life” into Catholic schools while simultaneously offering students the opportunity to receive a superior education, are those schools decidedly Catholic? And if it is claimed they are, how so?
Let’s try a couple of “not’s”:
- A good private school that calls itself Catholic isn’t a Catholic school.
- A good private school that offers a generic or optional Christian religion curriculum isn’t a Catholic school.
- A good private school that doesn’t immerse students in the faith and its practice isn’t a Catholic school.
- A good private school whose faculty, administration, and staff don’t believe what the Church teaches isn’t a Catholic school.
Then, let’s try a couple “what’s”:
- A Catholic school is one whose faculty, administration, and staff view their work as a vocation and collaborate together in the ministry of providing young people an integral education—mind and soul—as that is informed by Church teaching.
- A Catholic school is one whose students grow in love of God and neighbor through the practice of the Sacraments and communal prayer.
- A Catholic school is one where students learn about the Catholic religion and appreciate its role in salvation history.
The Motley Monk would rather there be no “quasi” Catholic schools than an increase in good private schools that masquerade as Catholic, take government money, and in the process, erode the important and distinctive mission of Catholic education.
To read the Wall Street Journal article, click on the following link:
http://online.wsj.com/article/SB10001424052702304821304577440763188839928.html
To read The Motley Monk’s daily blog, click on the following link:
http://themotleymonk.blogspot.com/












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