Monthly Archives: June 2012

In Praise of Gendercide

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The ever insightful and hilarious Andrew Klavan put on his Jonathan Swift hat a few weeks ago and wrote a column in praise of gendercide:

The House of Representatives this past week fell short of the two-thirds majority needed to pass a bill banning abortion based on sex selection — sometimes called “gendercide” because it’s usually aimed at exterminating baby girls. Most Republicans voted for banning gendercide, most Democrats against.

I have to say, I’m with the Democrats on this one. The Supreme Court has decided that aborting our children is a right enshrined in the Constitution. By what logic, then, do we withhold that right from people based on their motives for exercising it?

If a woman chooses to snuff out her unborn child because it’s retarded or handicapped or female, who are we to say her nay? How would we even know why she’s doing it? Are we going to interrogate her? Administer a lie detector test? And what happens when our genetic testing capabilities improve? Are we going to stop her from aborting a child who is genetically destined to be gay? Or unintelligent? Or untalented? Or freckled? Of course not. How could we? As MSNBC host Alex Wagner said, praising the House Democrats’ decision, “It’s about a woman’s right to choose!” ']);" class="more-link">Continue reading

Fortnight For Freedom Day Six: Freedom is not a “Worship Word”

 

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Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the sixth of these blog posts.

Long time readers of this blog will not be surprised to see that I have managed to work a Star Trek episode into one of the Fortnight For Freedom posts!

One of the “alternate Earth” episodes that became fairly common as the original Star Trek series proceeded, as explained by Hodgkin’s Law of Parallel Planetary Development, and stringent episode budgets,  the Omega Glory episode in the video clip at the beginning of this post featured an Earth where a cataclysmic war had driven the Americans, the Yangs, out of their cities and into primitive warbands.  Chinese Communists, the Kohms, settled in America.  Their technology was a few steps higher than the Yangs.  The Yangs had been waging a war for generations to drive the Kohms from their land, and the episode coincided with the Yangs taking the last of “the Kohm places”.

Over the generations, the Yangs had forgotten almost all of their history and what little knowledge remained was restricted to priests and chieftains.

“Cloud William: Freedom?

James T. Kirk: Spock.

Spock: Yes, I heard, Captain.

Cloud William: It is a worship word, Yang worship. You will not speak it.

James T. Kirk: Well, well, well. It is… our worship word, too. ']);" class="more-link">Continue reading

Rewriting Jefferson

A couple of weeks ago a friend of mine sent me a link to David Barton’s book, The Jefferson Lies: Exposing the Myths You’ve Always Believed About Thomas Jefferson. It’s almost like my friend, knowing my academic interest in Thomas Jefferson, cast some bait in my direction. And two months later, I took it.

I can honestly say that I went into it with an open mind. Even if Barton misinterpreted Jefferson, maybe he would do so in at least a semi-convincing way. After all, it’s possible for individuals to have high opinions of Thomas Jefferson without being historical hacks. I have tremendous respect for David Mayer, for example, and his opinion of Jefferson is completely different than mine.

Sadly, my low expectations were met. To be sure, Barton does offer enough arguments to rebut the most absurd and historically inaccurate claims about Jefferson. For example, Barton correctly points out the fallacy of the claim that it has been definitively proven that Thomas Jefferson fathered children by the slave Sally Hemings. I also believe that Barton’s insinuations about the partisan motivations behind the claims have some merit. But this chapter exemplifies so much of what is wrong with Barton’s methodology. While there can be no conclusive argument made that Jefferson fathered children by Hemings, it is also impossible to assert with any certainty that he did not. But Barton cannot leave well enough, and Barton distorts the findings of the commission tasked with determining the paternity of Hemings’ children to make it appear that Jefferson almost certainly could not be the father. While it’s certainly true that genetic testing at this stage of history cannot offer conclusive proof one way or the other, the idea that the father of Hemings’ children can be any one of  a dozen men or so is also not really credible. Personally I am rather agnostic on the question, and don’t think it is of huge historic import, but Barton stretches the truth almost as badly as those who adamantly insist that Jefferson was the father.

The real meat of the book focuses on the topic of religion. Again, Barton is incredibly frustrating to read. He asserts towards the beginning of the book that it is important to read primary sources, and to truly understand the historical context when judging historical figures. He is correct on both counts. He then incredibly proceeds to selectively cite dubious secondary sources in order to prove his assertions, and then ignores broader context when cherrypicking quotes from Jefferson.

A prime example of Barton cherrypicking Jefferson occurs in a chapter in which Barton tries to prove that Jefferson was no fan of the secular French Enlightenment. Barton offers as proof of this assertion a critical passage in one of Jefferson’s letters regarding the French philosopher Guillame Raynal. Evidently one critical passage about one obscure thinker is all the evidence we need that Jefferson was at odds with French Enlightenment philosophy. Well then.

Barton’s reliance on dubious sources bites him when discussing the supposed Jefferson Bible. Again, Barton is correct in the narrowest sense when he notes that Jefferson did not attempt to create a bible. Rather, two separate works by Jefferson – The Philosophy of Jesus and The Life and Morals of Jesus of Nazareth – were compilations of Gospel accounts of the life of Jesus. It wasn’t a “bible,” and Jefferson never attempted to pass these compilations off as such. But then Barton claims that neither work was as unorthodox as historians have claimed them to be. Jefferson did not cut out the supernatural elements from the Gospel, and indeed included some stories that referenced miracles and the afterlife. But as Warren Throckmorton and Michael Coulter demonstrate in Getting Jefferson Right, Barton’s source declaring that Jefferson included the miracle stories in his compilations is just plain  wrong. As for the other examples of Jefferson including references to the supernatural, these were mainly concerned with the afterlife. Throckmorton and Coulter concede that Jefferson did believe in the afterlife, thus it isn’t all that surprising that Jefferson would include these references. After all, Jefferson was not an atheist. He certainly believed in God, though he did not believe that Jesus Himself was a member of the Godhead.

And that is really the fundamental problem with Barton’s work. Barton tries mightily to paint Jefferson as some kind of conventional Christian, suggesting that his heterodoxy developed late in life as he fell under the Unitarian influence. Barton has to ignore almost an entire lifetime of Jefferson’s work in order to reach this conclusion. Here is how Jefferson expressed his views on Jesus:

The question of his being a member of the Godhead, or in direct communication with it, claimed for him by some of his followers, and denied by others, is foreign to the present view, which is merely an estimate of the intrinsic merits of his doctrines.

1.He corrected the Deism of the Jews, confirming them in their belief of one only God, and giving them juster notions of his attributes and government.

2.His moral doctrines, relating to kindred & friends, were more pure & perfect than those of the most correct of the philosophers, and greatly more so than those of the Jews; and they went far beyond both in inculcating universal philanthropy, not only to kindred and friends, to neighbors and countrymen, but to all mankind, gathering all into one family, under the bonds of love, charity, peace, common wants and common aids.  A development of this head will evince the peculiar superiority of the system of Jesus over all others.

3.The precepts of philosophy, & of the Hebrew code, laid hold of actions only.  He pushed his scrutinies into the heart of man; erected his tribunal in the region of his thoughts, and purified the waters at the fountain head.

That’s pretty clearly not orthodox Christianity to me.

Jefferson would even call Jesus’s teachings defective, though he praised Jesus as an ethicist. His compilations from the Gospels were meant to restore Christ’s teachings to their original intent, as it were. Jefferson believed that Paul and the other Apostles had distorted Christ’s work, so that is why he took out all accounts of miracles and references to Jesus being in any way part of the Godhead. Most importantly, his compilation ends at the death of Christ on the cross and his placement in the tomb. Jefferson rejected the resurrection.

Jefferson repeatedly excoriated Paul as one of the principle impostors who distorted Christ’s teachings.

Of this band of dupes and imposters, Paul was the great Coryphaeus, and firm corrupter of the doctrines of Jesus.

Jefferson added that Paul was a “Platonist who had brought beclouding mysticism to Jesus’ clear moral teachings.”

Barton also glosses over Jefferson’s disdain of the clergy. He cites some examples of Jefferson praising men of the cloth, but in almost every example Jefferson was praising a fellow heterodox Christian. It would be like trying to prove that someone is a faithful Catholic by highlighting their words of praise for Voice of the Faithful or Catholics for a Free Choice.

In several of his letters, Jefferson overtly criticized organized religion. “My opinion is that there never would have been an infidel, if there had never been a priest,” he wrote to Samuel Smith, meaning that religion creates artificial guidelines which restrict freedom of thought. He added that clergy only lay down these rules in order to augment their own power. “The artificial structures they have built on the purest of all moral systems, for the purpose of deriving from it pence and power, revolts those who think for themselves, and who read in that system only what is really there.”

Barton is correct to temper some of the more extreme claims about Jefferson and religion. Jefferson was no atheist, and it would not entirely be correct to say that he disdained Christianity as such. On the other hand, Barton glosses over much of Jefferson’s more negative assessments of Christianity. Most importantly, his attempt to portray Jefferson’s heterodox views as a late-life aberration is simply laughable.

Barton and those that follow him do neither conservatism nor Christianity any favors by distorting the historical record. Barton seems to be under the impression that each of the Founding Fathers must be protected from the slings and arrows of Progressive historians who would tear down these great men. I share Barton’s distrust and even contempt for most contemporary historians. But Barton’s pseudo-history is no way to counter this trend, and only provides ammunition to those who would mock conservative Christians. The progressive reading of Jefferson happens to be the correct one. Well, you know what they say about stopped clocks.

June 25, 1862: The Seven Days Begin

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One of the more important series of battles in American history, collectively known as the Seven Days, occurred in Virginia 150 years ago this week.  By driving away McClellan’s larger Army of the Potomac from Richmond, Robert E. Lee ensured that the Civil War was not going to be a quick Union victory, and that the Civil War, instead of a minor blip in US history, would, by the beginning of 1863, be transformed into a revolutionary struggle that would destroy slavery and alter the Union forever.

Before taking command of the Army of Northern Virginia after the wounding of General Joe Johnston at the battle of Seven Pines, Robert E. Lee had acquired the nickname of “Granny Lee” due to his construction of fortifications and a perception that he was too cautious and lacked an aggressive spirit.  Few nicknames in history have been more inapposite.  As a commander Lee was a gambler and far preferred to attack the enemy than to passively await an attack.  After taking over command from Johnston at the beginning of June, Lee began working towards a big offensive to drive the larger Union army away from the outskirts of Richmond.  To accomplish this he began to draw reinforcements to Richmond from throughout Virginia, most notably Jackson’s Valley Army.

From June 12-15th he had the cavalry of his army, brilliantly commanded by Jeb Stuart, ride around McClellan’s army to ascertain what portion of McClellan’s army was north of the Chickahominy River.

Lee got the information he  needed from Stuart’s reconnaissance.  McClellan had about 25,000-30,000 men north of the Chickahominy.  The remainder of his army, about 60,000, was south of the Chickahominy, in front of the Richmond defenses.  Lee’s plan was bold.  Leaving about 25,000 men in the Richmond defenses, he would take the rest of the Army of Northern Virginia, and attack McClellan’s troop north of the Chickahominy, giving him a two-one battlefield superiority over the Union forces that side of the Chickahominy.  The plan of course was contingent on McClellan remaining passive in front of Richmond.  Lee planned on cutting McClellan’s supply lines by turning McClellan’s flank after winning on the north side of the Chickahominy and crossing to the south side and forcing McClellan to retreat or to be destroyed by the converging Confederates from Richmond and Lee’s forces.  The plan was daring and complicated, especially for an army as green as the one Lee led. →']);" class="more-link">Continue reading

SCOTUS Update: No Decision on PPACA, Most Provisions of AZ Immigration Law Struck Down (Updated)

The Supreme Court’s decision on the individual mandate will be delivered on Thursday. Based on who has authored opinions thus far this term, it is highly likely that the majority opinion will be delivered by Chief Justice Roberts. Even if that is the case, that does not mean that the individual mandate is doomed.

Today the Court did deliver an opinion on the Arizona immigration law, striking down three of the four major provisions. The Court permitted the “show your papers” provision, though the language suggests that it must be applied narrowly. Justice Kennedy delivered the opinion of the Court. The case was decided 5-3, with Justice Kagan recusing herself. Justices Alito, Scalia, and Thomas dissented. The opinions can be found here.

The Court also ruled that juvenile convicts cannot be subject to life in prison without parole. As Shannen Coffiin quipped, next “look for the Court to decide that juvenile offenders cannot be sent to their room without possibility of their supper.” The decision is here.

In another case, the Court ruled that its Citizens United decision applies to a Montana state law.

All in all, today’s decisions remind us that, no matter how the Court rules on the individual mandate, the Court is still a bloody mess.

I hope to have further analysis of the Arizona case later today.

Update: Reading through the opinions now in the Arizona case, and I just want to note that Alito agreed with the majority in declaring Section 3 of the AZ law (which forbids the “willful failure to complete or carry an alien registration document”) to be preempted by federal law. Both Thomas and Scalia would have upheld all four sections of the law.

Update 2: And the fig leaf that the Court gave to the state of Arizona proved to be of little use:

The Obama administration said Monday it is suspending existing agreements with Arizona police over enforcement of federal immigration laws, and said it has issued a directive telling federal authorities to decline many of the calls reporting illegal immigrants that the Homeland Security Department may get from Arizona police.

Administration officials, speaking on condition they not be named, told reporters they expect to see an increase in the number of calls they get from Arizona police — but that won’t change President Obama’s decision to limit whom the government actually tries to detain and deport.

Shorter headline should be, “Obama to Arizona: Drop Dead.”

 

Fortnight For Freedom Day Five: Why Celebrate the Fourth?

 

 

 

 

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Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

 

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

 

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

 

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the fifth of these blog posts.

Why do we observe Independence Day on the Fourth of July each year?  Is it merely a historical commemoration, or is it because the lightning words of the Declaration of Independence still have meaning and relevance today?  This is not a new issue.  In the debate over slavery which embroiled this nation a century and a half ago, the phrase “all men are created equal” from the Declaration was argued and fought over.  On June 26, 1857, Abraham Lincoln, in response to the Supreme Court decision in Dred Scott v. Sandford, contended in a speech in Springfield, Illinois, that the phrase “all men are created equal” applied to blacks as well as whites:

Chief Justice Taney, in his opinion in the Dred Scott case, admits that the language of the Declaration is broad enough to include the whole human family, but he and Judge Douglas argue that the authors of that instrument did not intend to include negroes, by the fact that they did not at once, actually place them on an equality with the whites. Now this grave argument comes to just nothing at all, by the other fact, that they did not at once, or ever afterwards, actually place all white people on an equality with one or another. And this is the staple argument of both the Chief Justice and the Senator, for doing this obvious violence to the plain unmistakable language of the Declaration. I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal—equal in “certain inalienable rights, among which are life, liberty, and the pursuit of happiness.” This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that “all men are created equal” was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack.

I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that “all men are created equal.”

Now let us hear Judge Douglas’ view of the same subject, as I find it in the printed report of his late speech. Here it is:

“No man can vindicate the character, motives and conduct of the signers of the Declaration of Independence except upon the hypothesis that they referred to the white race alone, and not to the African, when they declared all men to have been created equal—that they were speaking of British subjects on this continent being equal to British subjects born and residing in Great Britain—that they were entitled to the same inalienable rights, and among them were enumerated life, liberty and the pursuit of happiness. The Declaration was adopted for the purpose of justifying the colonists in the eyes of the civilized world in withdrawing their allegiance from the British crown, and dissolving their connection with the mother country.”

My good friends, read that carefully over some leisure hour, and ponder well upon it—see what a mere wreck—mangled ruin—it makes of our once glorious Declaration. ']);" class="more-link">Continue reading

The “Fortnight for Freedom” and established religion…

With the Catholic Church in the United States deep into its “Fortnight for Freedom,” The Motley Monk thinks it useful to contemplate the blessing of religious liberty called the “Establishment Clause” and the “Free Exercise Clause.”  That is, Congress shall make no law respecting an establishment of religion or prohibiting the free exercise thereof.

Other nations aren’t so richly blessed.

Grundtvig’s Church, Denmark

Take Denmark, for example, where the Vatican Insider reports that Parliament recently voted 85 to 24 to compel churches in the established Evangelical Lutheran Church to perform homosexual “marriage” ceremonies—identical to those performed for heterosexual couples—inside their sanctuaries.  The new law took effect on June 15th.

One third of the denomination’s ministers say they will not participate in these rituals and may use the law’s “opt out for theological reasons” clause to do so.  However, a bishop must arrange for a replacement.

Okay, The Motley Monk “gets it.”  The Evangelical Lutheran Church of Denmark is an established church and, in fact, has been Denmark’s established church since 1849.  As such, Denmark’s House of Parliament is free to exert its will upon the church as it pleases.  If a minister won’t do what Parliament demands, Parliament has every right to tell the bishop to do what Parliament demands.

Thank God that’s not how it works in the United States.

But, this particular establishment story doesn’t end there.

Better yet is the genesis of the legislation establishing homosexual “marriages” in Denmark’s established church.

The bill’s primary sponsor was Denmark’s Minister of Equality and Church and Nordic Cooperation, Manu Sareen. 

Manu Sareen

Mr. Sareen is an agnostic.

The Motley Monk is down on his knees thanking God for the blessing of religious liberty. 

 

To read the Vatican Insider article, click on the following link:
http://vaticaninsider.lastampa.it/en/homepage/blog-san-pietro-e-dintorni-en/detail/articolo/15837/ 

To read The Motley Monk’s daily blog, click on the following link:
http://themotleymonk.blogspot.com/

 

Fortnight For Freedom Day 4: John Carroll, Bishop and Patriot

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Nor, perchance did the fact which We now recall take place without some design of divine Providence. Precisely at the epoch when the American colonies, having, with Catholic aid, achieved liberty and independence, coalesced into a constitutional Republic the ecclesiastical hierarchy was happily established amongst you; and at the very time when the popular suffrage placed the great Washington at the helm of the Republic, the first bishop was set by apostolic authority over the American Church. The well-known friendship and familiar intercourse which subsisted between these two men seems to be an evidence that the United States ought to be conjoined in concord and amity with the Catholic Church.

Pope Leo XIII on John Carroll, first Bishop in the United States

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the fourth of these blog posts.

From the beginning of our Republic, American Catholics were at the forefront of the battle to free America from British rule and to enshrine a committment to liberty in our founding documents.  The remarkable Carroll family of Maryland was at the head of this effort by American Catholics.  Charles Carroll of Carrollton signed the Declaration of Independence.  His cousin Daniel Carroll signed both the Articles of Confederation and the Constitution.  Daniel Carroll’s younger brother John Carroll, was the first bishop in the United States of America.

Born on January 8, 1735 in Maryland, he went abroad to study in Flanders and France, joined the Society of Jesus and was ordained a priest in 1769.  With the suppression of the Jesuits in 1773, he returned to his native Maryland as a missionary priest.  A patriot, he served on a diplomatic mission to Canada for the Continental Congress in 1776.  During the War he continued his efforts as a missionary priest, along with efforts to persuade the new states to remove disabilities from Catholics in their new state constitutions.  He was ever an advocate for religious freedom:

When men comprehend not, or refuse to admit the luminous principles on which the rights of conscience and liberty of religion depend, they are industrious to find out pretences for intolerance. If they cannot discover them in the actions, they strain to cull them out of the tenets of the religion which they wish to exclude from a free participation of equal rights. Thus this author attributes to his religion the merit of being the most favorable to freedom, and affirms that not only morality but liberty likewise must expire, if his clergy should ever be contemned or neglected: all which conveys a refined insinuation, that liberty cannot consist with, or be cherished by any other religious institution; and which therefore he would give us to understand, it is not safe to countenance in a free government.

I am anxious to guard against the impression intended by such insinuations; not merely for the sake of any one profession, but from an earnest regard to preserve inviolate for ever, in our new empire, the great principle of religious freedom. The constitutions of some of the States continue still to intrench on the sacred rights of conscience; and men who have bled, and opened their purses as freely in the cause of liberty and independence, as any other citizens, are most unjustly excluded from the advantages which they contributed to establish. But if bigotry and narrow prejudice have prevented hitherto the cure of these evils, be it the duty of every lover of peace and justice to extend them no further. Let the author who has opened this field for discussion, be aware of slyly imputing to any set of men, principles or consequences, which they disavow. He perhaps may meet with retaliation. He may be told and referred to Lord Lyttleton, as zealous a Protestant as any man of his days, for information, that the principles of non-reistence seemed the principles of that religion which we are not told is most favorable to freedom; and that its opponents had gone too far in the other extreme!

 

On June 6, 1784 he was appointed by the Pope as superior of the missions in the United States.  On November 6, 1789, he was appointed by the Pope as Bishop, after being elected to the post by American priests, a procedure previously approved by the Pope. →']);" class="more-link">Continue reading

Fortnight For Freedom Day 3: Chester

 

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Their blood flowed as freely (in proportion to their numbers) to cement the fabric of independence as that of any of their fellow-citizens: They concurred with perhaps greater unanimity than any other body of men, in recommending and promoting that government, from whose influence America anticipates all the blessings of justice, peace, plenty, good order and civil and religious liberty.

John Carroll, first American bishop, on American Catholics in the Revolution

Something for the weekend.  Chester,  America’s unofficial national anthem during the American Revolution.   This fits in well with the Fortnight of Freedom proclaimed by our Bishops in resistance to encroachments by government on our religious liberty.

Written by William Billings in 1770, he added new lyrics to the song in 1778 and transformed it into a battle hymn for the Patriots in their war for independence.  The song reveals the strong religious element that was ever-present on the American side of the conflict, with most Patriots viewing the war as a crusade. →']);" class="more-link">Continue reading

Liberal Catholics and the Fortnight For Freedom

 

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Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have designated him Defender of the Faith, has the number of liberal Catholics and their reaction to the Fortnight For Freedom proclaimed by our Bishops:

Jim Naughton’s joint takes note of the US Catholic Church’s latest initiative:

The U.S. Conference of Catholic Bishops has called on Catholics throughout the country to observe a “Fortnight for Freedom,” beginning today and running through July 4, to protest the Obama administration’s health care policies.

This is how the USCCB describes Fortnight of Freedom.

The fourteen days from June 21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to July 4, Independence Day, are dedicated to this “fortnight for freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face of persecution by political power—St. John Fisher and St. Thomas More, St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action will emphasize both our Christian and American heritage of liberty. Dioceses and parishes around the country have scheduled special events that support a great national campaign of teaching and witness for religious liberty.

Here’s the obligatory bit that all stories like this are legally obligated to contain about how sharply divided the Roman Catholic Church is over this issue.

Marion McCartney, who attends the Shrine of the Most Blessed Sacrament in Washington, D.C., opposes the bishops’ campaign. She’s part of a group, Blessed Sacrament Families United in Faith and Action, that wrote a letter to its pastor, saying the partisan nature of the campaign is “a step too far.”

“Nobody’s religious freedom is at stake. That’s just ridiculous!” McCartney says. Is “[Health and Human Services Secretary] Kathleen Sebelius going to come and close all the church doors? I mean, it’s just foolishness.”

Can you say “Episcopalians in Catholic drag?”  Knew you could.

Another member of that group is Jim Zogby, who has worked on human-rights issues overseas. He says the U.S. bishops were spoiling for a fight over social issues with the Obama administration.

“They declared war on the administration, and we the faithful are paying the price for it,” Zogby says. “Our religious freedom, our ability to simply go to church, worship, feel a community, feel safe in that community” has been compromised.

“We’re now being put in the middle of a partisan fight, and that’s wrong.”

It’s easy to see what’s at work here.  To liberal Catholics, as to all leftist Christians, Catholic bishops are “partisan” or “political” when they take a stand on an issue with which the left strongly disagrees(i. e., birth control and abortion).  When they back a cause the left strongly supports, the bishops are acting “pastoral” and truly Christian and doing what God called them to do and stuff.

His wife, Eileen, says Blessed Sacrament, with its mix of liberals and conservatives, has always put politics aside. Not now. At a recent parish meeting about religious freedom, people began attacking President Obama, she says, getting more and more heated.

“Until finally one person leaned forward and he said, ‘Well, I have seen cars in our parking lot with Obama stickers on them, and they are complicit in all of this.’ And I thought, ‘Well I guess I’m not welcome here, because I have an Obama sticker on my car.’ “

If you’ve got an Obama sticker on your car, lady, I have one piece of advice.  Get thee to a Eucharistic Adoration.  Can’t hurt.  Also, the sex abuse scandal.  And nuns are cool now so stop beating up nuns!! →']);" class="more-link">Continue reading

Fortnight For Freedom Day 2: Martyrs for the Liberty of the Church

 

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The resistance of More and Fisher to the royal supremacy in Church government was a heroic stand.  They realised the defects of the existing Catholic system, but they hated and feared the aggressive nationalism which was destroying the unity of Christendom.  They saw that the break with Rome carried with it the risk of a despotism freed from every fetter.  More stood forth as the defender of all that was finest in the medieval outlook.  He represents to history its universality, its belief in spiritual values, and its instinctive sense of otherworldliness.  Henry VIII with cruel axe decapitated not only a wise and gifted counselor, but a system which, though it had failed to live up to its ideals in practice, had for long furnished mankind with its brightest dreams.”

Sir Winston Churchill

 

 

Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the second of these blog posts.

June 22, is the feast day of Saint Thomas More and Saint John Fisher, the two great martyrs of the Church who died for the liberty of the Church when King Henry VIII, in order to secure a divorce, sundered the Catholic Church in England from the Catholic Church and placed this new Anglican Church under his control.  Throughout her history the Church has stood foursquare against the attempts by governments to exercised domination over her, and More and Fisher were two in a very long line of martyrs who have died fighting against such attempts.

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Surprise! George Soros Funded Group of Left-Wing Catholics Attempting to Sabotage Fortnight For Freedom

 

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I am shocked, shocked to learn that Faith in Public Life, a George Soros funded group of left-wing Catholics, Protestants and Jews, is attempting to attack the Fortnight For Freedom, the campaign of our Bishops against the HHS Mandate of the Obama Administration.  Bill Donohue of The Catholic League has the goods:

Catholic League president Bill Donohue comments as follows:

June 21 marks the beginning of the “Fortnight for Freedom” events, the campaign for religious liberty being conducted by the nation’s bishops. Fair-minded persons may disagree with this effort, but there is something unseemly going on when those who work for a George Soros-funded group are quietly providing talking points to the media.

John Gehring is an official at Faith in Public Life, and it is his organization that lives off the bounty of the left-wing atheist billionaire, Mr. Soros. On June 7, Gehring sent a memo to his buddies in the media (a copy of which was generously leaked to me—click here) instructing them on how to handle the bishops. They should begin by questioning the prelates why the Obama “accommodation” wasn’t good enough. “You have to ask why the bishops can’t take yes for an answer,” he wrote.

Teaching them how to handle the “war on the Catholic Church,” Gehring advises, “Several bishops have used inflammatory and irresponsible rhetoric that conflates a process of working through complex policy issues with a fundamental attack on the Catholic Church.” He also frets over the politicization of the religious liberty campaign, an effort made possible, he neglects to say, because of the politicization of religion by President Obama.

Not to be outdone, Gehring presses his lackeys to victimize the victim, beckoning them to ask the bishops—all of whom refuse to prostitute their principles—“Are you willing to sacrifice Catholic charities, colleges and hospitals if you don’t get your way on the contraceptive mandate?”

Finally, Gehring provides a go-to list of Catholic activists who can be counted on to subvert the bishops’ message. It’s what we would expect from a George Soros group. →']);" class="more-link">Continue reading

We Are Catholics And We Will Be Heard

 

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Bravo to The Catholic Association for the fine video above to help us kick off Fortnight For Freedom.  People don’t truly appreciate their freedom until it is threatened.  I think that is also true for many Catholics in regard to the Church.  Time to stand up.  A time for choosing is here.

Fortnight For Freedom Day 1: Freedom is Not Just a Big Word

 

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Beginning for two weeks, up to Independence Day, the Bishops are having a Fortnight For Freedom:

On April 12, the Ad Hoc Committee on Religious Liberty of the U.S.  Conference of Catholic Bishops (USCCB) issued a document, “Our First,  Most Cherished Liberty,” outlining the bishops’ concerns over threats to religious freedom, both at home and abroad. The bishops called for a “Fortnight for Freedom,” a 14-day period of prayer, education and action in support of religious freedom, from June 21-July 4.

Bishops in their own dioceses are encouraged to arrange special events to  highlight the importance of defending religious freedom. Catholic  institutions are encouraged to do the same, especially in cooperation  with other Christians, Jews, people of other faiths and all who wish to  defend our most cherished freedom.

The fourteen days from June  21—the vigil of the Feasts of St. John Fisher and St. Thomas More—to  July 4, Independence Day, are dedicated to this “fortnight for  freedom”—a great hymn of prayer for our country. Our liturgical calendar celebrates a series of great martyrs who remained faithful in the face  of persecution by political power—St. John Fisher and St. Thomas More,  St. John the Baptist, SS. Peter and Paul, and the First Martyrs of the  Church of Rome.  Culminating on Independence Day, this special period of prayer, study, catechesis, and public action would emphasize both our  Christian and American heritage of liberty. Dioceses and parishes around the country could choose a date in that period for special events that  would constitute a great national campaign of teaching and witness for  religious liberty.

We here at The American Catholic are participating in the Fortnight For Freedom with special blog posts on each day.  This is the first of these blog posts.

The video at the top of this post is a scene from the classic movie, The Devil and Daniel Webster (1941), based upon the short story by Stephen Vincent Benet, in which Daniel Webster bests Satan in a jury trial to save the soul of New Hampshireman Jabez Stone.   In this scene Daniel Webster addresses a jury of the damned, all villains of American history.  I have always thought this speech one of the most eloquent statements of what it means to be an American.

In regard to Freedom it reminds us that it is just not a word:  Freedom is not just a big word — it is the bread and the   morning and the risen sun. It was for freedom we came in boats and ships to these shores.  It has been a long journey, a hard one, a bitter one. There is sadness in being a man, but it is a proud thing, too.  Out of the suffering and the starvation, the wrong and the right, a new thing has come, a free man. When the whips of   the oppressors are broken, and their names forgotten and destroyed, free men will be walking and talking under a free star. Yes, we   have planted freedom here in this earth like wheat.  This is the priceless treasure that Goverment encroachments like the HHS Mandate begin to take away from us.

Go here to read the passage in the Stephen Vincet Benet’s short story.  Below is the scene as written in the screenplay: →']);" class="more-link">Continue reading

Obama Creates Jobs!

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Hattip to Allahpundit at Hot Air.  I do not want to hear the meme any longer that Obama has created no jobs in the private sector.

Here is proof to the contrary:

The protesters popping up at Mitt Romney’s rallies throughout Michigan Tuesday look like run-of-the-mill grassroots liberals — they wave signs about “the 99 percent,” they chant about the Republican’s greed, and they describe themselves as a loosely organized coalition of “concerned citizens.”

They’re also getting paid, two of the protesters and an Obama campaign official told BuzzFeed…

Neither of the representatives agreed to give their names, but two protesters said they were getting paid to stand outside for the rally, though the wage is unclear: one said she was getting $7.25 per hour, while another man said they were being paid $17 per hour.

Meanwhile, about 50 feet away, another protest had been organized by local Democrats in conjunction with the Obama campaign. A campaign official told BuzzFeed they had nothing to do with the other group — which he said he believed they had been sent by the labor-backed “Good Jobs Now” — and confirmed that they were being paid. ']);" class="more-link">Continue reading

Barack “Milhous” Obama

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Judging from this morning’s events, I can only assume that there is a Romney campaign mole high up in the councils of the Obama administration.  Absent this, it is hard to understand why the Obama administration, less than five months from election day, thinks it is a brilliant idea to invoke Executive Privilege in order to block the turnover of documents related to the Fast and Furious scandal to the House:

President Obama has granted an 11th-hour request by Attorney General Eric  Holder to exert executive privilege over Fast and Furious documents, a  last-minute maneuver that appears unlikely to head off a contempt vote against  Holder by Republicans in the House.

The House Oversight and Government Reform Committee is expected to forge  ahead Wednesday morning with its meeting on the contempt resolution  anyway.

If the vote proceeds, Republicans have more than enough votes on committee to  pass the resolution. However, Holder would not be considered held in contempt of  Congress unless and until the full House approves the measure.

The move by Holder and Obama to lock down some requested documents only  complicates the fight over the botched anti-gunrunning operation between the  legislative and executive branches. ']);" class="more-link">Continue reading

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