Wednesday, April 11, AD 2012
It’s Easter, so naturally it’s time for idiocy like Newsweek’s cover story written by Andrew Sullivan. It looks like Sullivan has added theologian to his list of other professions, which include pundit and gynecologist. It’s about what you’d expect from the combination of Newsweek and Sullivan. Christianity is dying and it’s because of all those stuffed-shirts who have distorted Jesus’s message.
Fr. Barron is on the case, and he completely dismantles Sullivan. A few highlights:
The solution Sullivan proposes is a repristinizing of Christianity, a return to its roots and essential teachings. And here he invokes, as a sort of patron saint, Thomas Jefferson, who as a young man literally took a straight razor to the pages of the New Testament and cut out any passages dealing with the miraculous, the supernatural, or the resurrection and divinity of Jesus.
The result of this Jeffersonian surgery is Jesus the enlightened sage, the teacher of timeless moral truths concerning love, forgiveness and non-violence. Both Jefferson and Sullivan urge that this Christ, freed from churchly distortions, can still speak in a liberating way to an intelligent and non-superstitious audience.
As the reference to Jefferson should make clear, there is nothing particularly new in Sullivan’s proposal. The liberation of Jesus the wisdom figure from the shackles of supernatural doctrine has been a preoccupation of much of the liberal theology of the last 200 years.
The Jefferson “Bible” is, if nothing else, an impressive work of art. Jefferson took passages from Scripture written in English, Latin, Greek, and French. He carefully pasted the passages side-by-side. It’s an awesome display of craftsmanship. Of course it completely distorts the life and mission of Christ and turns our Lord and Saviour into nothing more than a wise philosopher. It’s a good representation of Jefferson’s uber-rationalistic mindset, and part of an extended effort to de-fang the real Christ.
Fr. Barron has more.
The first problem with this type of theorizing is that it has little to do with the New Testament. As Jefferson’s Bible makes clear, the excision of references to the miraculous, to the resurrection, and to the divinity of Jesus delivers to us mere fragments of the Gospels.
Matthew, Mark, Luke, and John were massively interested in the miracles and exorcisms of Jesus and they were positively obsessed with his dying and rising. The Gospels have been accurately characterized as “passion narratives with long introductions.”
Further, the earliest Christian texts that we have are the epistles of St. Paul, and in those letters that St. Paul wrote to the communities he founded, there are but a tiny handful of references to the teaching of Jesus. What clearly preoccupied Paul was not the moral doctrine of Jesus, but the resurrection of Jesus from the dead.
Indeed, by removing the miracles and resurrection from the account of Jesus’s life you’ve almost completely stripped his mission of any meaning.
And this leads to the second major problem with a proposal like Sullivan’s. It offers absolutely no challenge to the powers that be. It is precisely the bland and harmless version of Christianity with which the regnant culture is comfortable.
Go back to Peter’s sermon for a moment. “You killed him,” said the chief of Jesus’s disciples. The “you” here includes the power structures of the time, both Jewish and Roman, which depended for their endurance in power on their ability to frighten their subjects through threats of lethal punishment.
“But God raised him.” The resurrection of Jesus from the dead is the clearest affirmation possible that God is more powerful than the corrupt and violent authorities that govern the world — which is precisely why the tyrants have always been terrified of it. When the first Christians held up the cross, the greatest expression of state-sponsored terrorism, they were purposely taunting the leaders of their time: “You think that frightens us?”
The opening line of the Gospel of Mark is a direct challenge to Rome: “beginning of the good news about Jesus Christ, the Son of God” (Mk 1:1). “Good news” (euangelion in Mark’s Greek) was a term used to describe an imperial victory. The first Christian evangelist is saying, not so subtly, that the real good news hasn’t a thing to do with Caesar.
Rather, it has to do with someone whom Caesar killed and whom God raised from the dead. And just to rub it in, he refers to this resurrected Lord as the “Son of God.” Ever since the time of Augustus, “Son of God” was a title claimed by the Roman emperor. Not so, says Mark. The authentic Son of God is the one who is more powerful than Caesar.
Again and again, Sullivan says that he wants a Jesus who is “apolitical.” Quite right — and that’s just why the cultural and political leaders of the contemporary West will be perfectly at home with his proposal. A defanged, privatized, spiritual teacher poses little threat to the status quo.
This is a great passage, and one of the reasons that Fr. Barron is truly a treasure. I love how he completely turns around Sullivan’s argument and makes him the champion of the status quo. It’s a really great insight, and one that completely sticks it to Dr. Sullivan. Well played.
(Thanks RL for the tip.)