Monthly Archives: February 2012
Okay, to be fair, I think this goes both way in American politics. I’ve always said that everyone is a fiscal conservative until it is “their cause” that gets defunded, and everyone is a fiscal liberal until it is “their tax rate” that gets increased.
Nevertheless, some things ooze such inconsistency that it is almost laughable. As many are aware, the Virginia state legislature recent passed a bill that requires a woman to have an ultrasound before they may have an abortion. As you can imagine, the pro-abortion constituency is out in full force over such a perceived “injustice.” Now, call me crazy, but it seems that such a requirement should at least implicitly be considered under “informed consent.” And besides, if those on the pro-abortion side are so sure that the fetus growing inside the womb is really just a mass of tissue, then there should be nothing to worry about, right? Let us not be fooled here – the objection to the ultrasound has nothing to do with the requirement itself – it has much more to do with the fear that this just may actually convince more women that the baby growing inside them actually is a life.
At any rate, an article appeared on Slate.com by Dahlia Lithwick last Thursday that would have had me falling off the couch in hysterics had it not been meant to be actually taken seriously. It was a great example of how the line between laughter and tears is often fine indeed when reading liberal commentaries.
The first laughable/cry-able moment came when the author implied … no wait, she flat out said it … that such a requirement constitutes an act of rape:
[This] means most women will be forced to have a transvaginal procedure … the law provides that women seeking an abortion in Virginia will be forcibly penetrated for no medical reason. I am not the first person to note that under any other set of facts, that would constitute rape under state law.
Okay, now let’s first note that no-one is forcing any woman to have such an ultra sound; the law merely provides such an action as a pre-requisite for the abortion procedure. Any woman could alway opt not to have the abortion, and consequently be spare the “violation” of the ultrasound. The logic here is intellectually dishonest at best, and manipulative at worst. Under the same logic, we could object to any medical pre-requisite. Besides, and I am happy to be correct on this, in the event that the individual decides to proceed with the abortion, is not penetration inevitable? In fact, one could argue that the ultrasound is not a separate procedure but rather the first step in the abortion.
The argument continued,
Evidently the right of conscience for doctors who oppose abortion are a matter of grave national concern. The ethical and professional obligations of physicians who would merely like to perform their jobs without physically violating their own patients are, however, immaterial.
So here we have it … the left refuses to admit that the recent HHS mandate is a violation of conscience for individual business owners and religious organizations, they often even want to eliminate a Catholic hospital’s right to refuse abortion services based on conscientious objections, but now all of a sudden conscience should be a part of the conversation.
Lithwick goes on,
Next month the U.S. Supreme Court will hear argument about the obscene government overreach that is the individual mandate in President Obama’s health care law. Yet physical intrusion by government into the [body] of a pregnant woman is so urgently needed that the woman herself should be forced to pay for the privilege.
Another inconsistency: the Virginia law is a clear overreach of government by requiring an individual to pay to a procedure to which they conscientiously object, yet the ability of the Catholic Church to opt out of paying for practices that they find morally incompatible with its faith is just plain silly. Am I understanding this right?
You can shame and violate women, while couching it in the language of Justice Anthony Kennedy’s gift that keeps on giving—his opinion in Gonzales v. Carhart. That opinion upheld Congress’ partial-birth abortion ban on the grounds that (although there was no real evidence to support this assumption) some women who have abortions will suffer “severe depression” and “regrets” if they aren’t made to understand the implications of what they have done.
And at the end of the article,
Abortion is still legal in America. Physically invading a woman’s body against her will still isn’t. Let’s not casually pass laws that upend both principles in the name of helping women make better choices.
So, as is commonly stated, nationally legalized abortion is the “law of the land,” so while it is okay for you to personally object to the practice, please don’t try to push that belief on others. However, even thought the same Court has made the ability of the States to prevent partial-birth abortion the “law of the land” … well, in that case they were just plain wrong.
So which is it, my dear leftist friends? Is conscientious objection important or isn’t it? Should individuals be required to pay for procedures they find objectionable or shouldn’t they? Does the “law of the land” matter or doesn’t it? It seems to me that the answer depends greatly on the ideology at hand, which in this case is the perceived “right” to abortion on demand. In other words, we must accept a priori the right to abortion, and then we use any and all arguments available to defend that decision, even if it means speaking out of both side of the mouth at times.
Now, in fairness, it could be asked whether the political right is being just as inconsistent in all three arguments. Whether this is true or not I leave up to political commentators. For my own part, I submit that the Catholic position has no such inconsistencies, and here is why. First, we don’t ground our positions in the law of the land or conscience seen as an unfettered freedom to relieve one’s self from any and all acts. Rather, we ground our positions in natural law and conscience seen as the freedom to pursue truth and goodness. Forcing a doctor to perform an abortion is a clear violation of his or her right to act in a way consistent with a belief system. The act itself is the violation – the Catholic finds the act objectively immoral. It is not that a Catholic doctor wants to perform abortions in some cases and not in others, it is that he or she never wants to perform them. In requiring an ultrasound for a woman seeking abortions, what act is being found objectively immoral? Correct me if I am wrong, but an ultrasound, whether external or internal, is a perfectly acceptable medical procedure by both the left and the right.
Second, from a Catholic position, the natural law it the governing principle, not the “law of the land.” Natural law, inscribed on everyone’s heart, deeply suggests that the taking of a life is intrinsically immoral. Science has shown over and over again that the “mass of tissue” in the womb of a mother is a life. Even rudimentary philosophy says that it is a human life. But returning to the matter of conscience, if we understand that freedom of conscience does not give an individual the right to abstain from any and all acts (for instance, it does not give and individual the ability to refrain from stopping a violent crime taking place before him), then we can see that freedom of conscience does have limits. The question for the left is: in what do you ground the limits of freedom of conscience? For Catholics, the answer is clear: natural law. Therefore, it is a violation of conscience to require the taking of this life. Yet in supporting the required ultrasound, rather than seeing it as violating conscience, we understand in the greater context of the right to life.
Third, if freedom of conscience is at the service of pursuing truth, then how does giving the doctor and patient more information violate this process? In other words, if a doctor has the “right” to eliminate the ultrasound from this procedure, the same logic could be used to dismiss all informed consent laws form the books.
Finally, it is always amusing to hear the left decry government regulation in cases such as this. Somehow the government not only has the right, but the duty, to regulate Wall Street and the Health Care industry in a way that destroys any rational notion of subsidiarity and was never envisioned by the founding fathers, yet when it comes to a required ultrasound before an abortion … well, clearly that is a government overreach.
A stunningly good meditation on Massacio’s Holy Trinity (1425) in the Wall Street Journal, of all places, by art historian Jack Flam:
The perspective in this painting is sufficiently accurate to be convincing, but purposely inexact enough to make space for the supernatural. This is strikingly evident in the representation of God the Father, who stands on the narrow ledge attached to the back wall of the barrel-vaulted space, which would appear to be about nine feet deep. Yet at the same time, He is also present at the front of this same vaulted space, supporting the body of his Son on the cross. This discrepancy in perspective allows God to be in more than one place at a time—a supernatural phenomenon made all the more remarkable by the painting’s apparent realism.
Among other things, this great fresco, painted on the wall of a Dominican church, is a stunning affirmation of the great Dominican theologian St. Thomas Aquinas’s assertion that to be “everywhere primarily and absolutely is proper to God.” What better place could there be to state this with such subtlety than in a representation of the Holy Trinity, whose paradoxical consubstantiality—distinct, yet of one being—is a central mystery of Christian faith. Continue reading
It should be the highest ambition of every American to extend his views beyond himself, and to bear in mind that his conduct will not only affect himself, his country, and his immediate posterity; but that its influence may be co-extensive with the world, and stamp political happiness or misery on ages yet unborn.
Mark Steyn at National Review Online, notes that the fiscal lunacy of the Obama administration and the HHS Mandate are linked:
As for us doom-mongers, at the House Budget Committee on Thursday, Chairman Paul Ryan produced another chart, this time from the Congressional Budget Office, with an even steeper straight line showing debt rising to 900 percent of GDP and rocketing off the graph circa 2075. America’s treasury secretary, Timmy Geithner the TurboTax Kid, thought the chart would have been even more hilarious if they’d run the numbers into the next millennium: “You could have taken it out to 3000 or to 4000” he chortled, to supportive titters from his aides. Has total societal collapse ever been such a non-stop laugh riot?
Yeah, right.” replied Ryan. “We cut it off at the end of the century because the economy, according to the CBO, shuts down in 2027 on this path.”
The U.S. economy shuts down in 2027? Had you heard about that? It’s like the ultimate Presidents’ Day sale: Everything must go — literally! At such a moment, it may seem odd to find the political class embroiled in a bitter argument about the Obama administration’s determination to force Catholic institutions (and, indeed, my company and your company, if you’re foolish enough still to be in business in the United States) to provide free prophylactics to their employees. The received wisdom among media cynics is that Obama has engaged in an ingenious bit of misdirection by seizing on a pop-culture caricature of Republicans and inviting them to live up to it: Those uptight squares with the hang-ups about fornication have decided to force you to lead the same cheerless sex lives as them. I notice that in their coverage NPR and the evening news shows generally refer to the controversy as being about “contraception,” discreetly avoiding mention of sterilization and pharmacological abortion, as if the GOP have finally jumped the shark in order to prevent you jumping anything at all.
It may well be that the Democrats succeed in establishing this narrative. But anyone who falls for it is a sap. In fact, these two issues — the Obama condoms-for-clunkers giveaway and a debt-to-GDP ratio of 900 percent by 2075 — are not unconnected. In Greece, 100 grandparents have 42 grandchildren — i.e., an upside-down family tree. As I wrote in this space a few weeks ago, “If 100 geezers run up a bazillion dollars’ worth of debt, is it likely that 42 youngsters will ever be able to pay it off?” Most analysts know the answer to that question: Greece is demographically insolvent. So it’s looking to Germany to continue bankrolling its First World lifestyle.
But the Germans are also demographically exhausted: They have the highest proportion of childless women in Europe. One in three fräulein have checked out of the motherhood business entirely. A nation that did without having kids of its own is in no mood to maintain Greece as the ingrate slacker who never moves out of the house. As the European debt crisis staggers on, these two countries loathe each other ever more nakedly: The Greek president brings up his war record against the German bullies, and Athenian commentators warn of the new Fourth Reich. The Germans, for their part, would rather cut the Greeks loose. In a post-prosperity West, social solidarity — i.e., socioeconomic fictions such as “Europe” — are the first to disappear.
The United States faces a mildly less daunting arithmetic. Nevertheless, the Baby Boomers did not have enough children to maintain mid-20th-century social programs. As a result, the children they did have will end their lives in a poorer, uglier, sicker, more divided, and more violent society. How to avert this fate? In 2009 Nancy Pelosi called for free contraceptives as a form of economic stimulus. Ten thousand Americans retire every day, and leave insufficient progeny to pick up the slack. In effect, Nancy has rolled a giant condom over the entire American economy. Continue reading
When studying history it is easy to forget just how different the past is from our own times. The people we encounter in history are children of their times, just as we are children of ours, and the impact of that fact should never be forgotten by anyone seeking to understand a period of history.
Henry Clay, the Great Compromiser, one of the towering figures of the first half of the nineteenth century, and his wife Lucretia provide a simple example. They had eleven children. In a time when families with more than three children are a rarity, that alone is a fact that separates them from most of us, but it is the fate of those children that points out another major difference. At the time of his death, Henry Clay had outlived all of his six daughters and one of his five sons. Of the six girls, two died in infancy, two as children and two as young women. One son, Henry Clay, Jr, predeceased his father, dying at the battle of Buena Vista in 1847. By the time that Lucretia Clay died, she had outlived another son, who died a few months before her in 1864. Continue reading
So much of the discussion in the public square of late concerns religious liberty. Not to obscure the other issues involved in the recent HHS rule and its subsequent “accommodation”, for assuredly there is also the issues of natural law, the right to life, and others. However, it is curious that the issue on the front line for Catholics and non-Catholics alike has been religious liberty. I say “curious” not to express disapproval; quite the opposite, for I myself think this is the crux of the issue. I say “curious” because it has caused me to reflect on the Church’s teaching on religious liberty, particularly those of the Second Vatican Council.
In discussions with various groups that are not in full communion with the Church (okay, let’s not beat around the bush – we mean SSPX here), no issue has caused more angst than that of religious liberty and Vatican II (except perhaps the validity of the Novus Ordo). Now, there is a certain amount of irony to this, because the “conservative” apologists are now clinging (rightfully) to religious liberty in order to combat the rhetoric and actions of the Obama administration, but the “really conservative conservative Catholics” (e.g., SSPX) find themselves in a bit of a pickle. For it is this teaching of Vatican II that they have rejected publicly. (See my footnote below for an apology and explanation of my meaningless labels.*) Yet we have seen in the last month just what happens when religious liberty is not protected.
With that, let’s have a look at what Vatican II said. The document in question is Dignitatis humanae (“The Dignity of the Human Person”), and paragraph 1 begins,
A sense of the dignity of the human person has been impressing itself more and more deeply on the consciousness of contemporary man, and the demand is increasingly made that men should act on their own judgment, enjoying and making use of a responsible freedom, not driven by coercion but motivated by a sense of duty. The demand is likewise made that constitutional limits should be set to the powers of government, in order that there may be no encroachment on the rightful freedom of the person and of associations. This demand for freedom in human society chiefly regards the quest for the values proper to the human spirit. It regards, in the first place, the free exercise of religion in society … On their part, all men are bound to seek the truth, especially in what concerns God and His Church, and to embrace the truth they come to know, and to hold fast to it … Religious freedom, in turn, which men demand as necessary to fulfill their duty to worship God, has to do with immunity from coercion in civil society.
It seems to me that the USSCB could use this paragraph as it mantra for the battle against the HHS mandate. But let’s continue … from the next paragraph:
This Vatican Council declares that the human person has a right to religious freedom. This freedom means that all men are to be immune from coercion on the part of individuals or of social groups and of any human power, in such wise that no one is to be forced to act in a manner contrary to his own beliefs, whether privately or publicly, whether alone or in association with others, within due limits.
The council further declares that the right to religious freedom has its foundation in the very dignity of the human person as this dignity is known through the revealed word of God and by reason itself. This right of the human person to religious freedom is to be recognized in the constitutional law whereby society is governed and thus it is to become a civil right.
It is in accordance with their dignity as persons-that is, beings endowed with reason and free will and therefore privileged to bear personal responsibility-that all men should be at once impelled by nature and also bound by a moral obligation to seek the truth, especially religious truth. They are also bound to adhere to the truth, once it is known, and to order their whole lives in accord with the demands of truth However, men cannot discharge these obligations in a manner in keeping with their own nature unless they enjoy immunity from external coercion as well as psychological freedom. Therefore the right to religious freedom has its foundation not in the subjective disposition of the person, but in his very nature. In consequence, the right to this immunity continues to exist even in those who do not live up to their obligation of seeking the truth and adhering to it and the exercise of this right is not to be impeded, provided that just public order be observed.
Now this is where SSPX starts to get nervous. They would claim that no-one has the “right” to adhere to falsehood, and the Second Vatican Council implies otherwise. As for the first part of the claim, I agree. I made the point in a previous post that nobody has the “right” to contraception, not just from a constitutional standpoint but also from the perspective of natural law. However, with regards to “what Vatican II really said,” I read over this section at least three times, as well as the rest of Dignitatis humanae, and I simply cannot see how it implies that people have the right to adhere to falsehood, theological or otherwise. It does say that religious freedom is essential for man’s search for truth, and that political coercion flies in the face of this necessary freedom, and that “the right to this immunity [from coercion] continues to exist even in those who do not live up to their obligation of seeking the truth and adhering to it and the exercise of this right is not to be impeded.” Yet nowhere do I see that people have the “right” to adhere to falsehood.
At any rate, I meant not for this post to become an occasion for dialog about the SSPX-Vatican disagreements. I meant only to point out that the Vatican II “Declaration on Religious Freedom” may turn out to be a very useful document for those of the conservative political persuasion in the current climate, and that there is a certain amount of irony, because it was one of the documents of the Council that was most hailed by the “progressives” in the Church.
Certainly the declaration was written within the context of 1965, the year in which Paul VI promulgated it: a time when the world was still very concerned about the oppressive regimes of Communism and Nazism. Yet I can’t help but think that (surprise, surprise) the Holy Spirit knew what he was doing, for we may well find in our own era the need for Dignitatis humanae. The battle currently is in the medical field: the fundamental right to religious liberty being trumped by a fabricated “right” to obtain contraception and abortion services free of charge. However, the battle lying just around the corner will inevitably involve the issue of homosexuality – here we will see a parallel conflict, but it will be the fundamental right to freedom of speech, either in religious or secular circles, being trumped by a fabricated “right” to live one’s life without criticism. Consider all that is in front of us together with that which is to come, it warrants asking: was Vatican II a council ahead of its time?
* I am at loss for labels here (as if this weren’t obvious in my use of “really conservative conservative Catholics.” I inherently reject using the word “traditionalist” because all Catholic should be traditionalist – our faith is a faith of tradition, built on an original deposit that unfolds slowly overtime. Yet “conservative” is a political term more than a religious term. At the same time, politics and religious, while distinguished in concept, are not entirely separate. (There is a reason why politically conservative people also tend to prefer more “traditional” liturgies.) I hope that the point is not lost here … it seems obvious to me that the SSPC is a sort of “ultra conservative” group, clinging to a tradition that does not allow for any sort of unfolding, organic or otherwise, but rather is frozen in time (arbitrarily chosen as the middle of the 1900’s). Then again, I write with a certain amount of trust that I am among friends who will understand the irony which I attempt to disclose, that, despite a lack of appropriate labels, the most “conservative” Catholics (so “conservative” that they have left the Church), are now in need of the one of the very doctrines they reject from Vatican II (the teaching on religious liberty) in order to be “conservative” in our current political battle.
Rick Santorum has come under fire from right-wing critics for being not conservative enough on fiscal and economic issues, while simultaneously being too conservative on social issues. In my mind, he’s just right.
On the matter of fiscal policy Santorum has been portrayed as some kind of big government statist. As a Senator he did cast votes for raising the debt ceiling, for Medicare Part 2, No Child Left Behind, and other big spending programs. He’s admitted erring on a couple of these votes. Overall, though, Santorum’s record as judged by free market policy institutes is fairly solid. The Weekly Standard ran a piece on the National Taxpayer Union’s grading of Santorum, and he compares very favorably to most of his colleagues. Continue reading
Gerry Connolly, (D.VA.), graduated from Maryknoll Preparatory Seminary in Illinois in 1971. Rather than becoming a priest, he, fortunately for the Church, became involved in politics. In 2008 he was elected to the House. In 2010 he was re-elected by fewer than a thousand votes. (Better luck to the unfortunate constituents of Mr. Connolly this year.) Although he purportedly is a Catholic, he has routinely engaged in Catholic bashing as a political tool. In his race for the House in 2008 he played the anti-Catholic card against his Republican opponent:
House minority leader John Boehner is urging Democratic leaders to stop a vicious anti-Catholic smear campaign against Republican congressional candidate Keith Fimian, who is challenging Democrat Gerry Connolly for a rare open seat in Virginia’s 11th District. All 157 Catholics currently serving in the House, including Speaker Nancy Pelosi, should join their 25 Catholic colleagues in the Senate to denounce this vile attempt to denigrate their fitness for office.
Postcards mailed to voters on behalf of Connolly by the Democratic Congressional Campaign Committee (DCCC) portray the Fairfax County businessman as anti-women because he sits on the board of Legatus, a group of traditional Catholic CEOs founded by Domino’s Pizza magnate Tom Monaghan and endorsed by the late Pope John Paul II. Catholic League president Bill Donohue condemned the scurrilous ads as blatant “Catholic bashing” and demanded that Connolly publicly denounce them. Instead, the Democrat repeated the smears on TV.
It goes without saying of course that the CINO (Catholic in Name Only) Connolly is a complete pro-abort and a big supporter of Planned Parenthood. Connolly can always be relied upon as a tame Catholic to defend the Obama administration from critics pointing out obvious anti-Catholic bias.
Thus it was no surprise that Connolly, at yesterday’s hearing on the HHS Mandate, belittled the witnesses who appeared to protest the infringement of the Mandate on religious liberty: Continue reading
Hattip to Matt Archbold at Creative Minority Report. The United States Army has a long and proud history of defending this country, often engaged in combat in the most deadly situations imaginable against very tough adversaries. I was proud in my misspent youth to wear Army green for a few years. Today the Army finds itself facing severe financial cuts from the Obama administration, troop strength is at its lowest ebb since the Fifties, and it is entirely possible that a war with Iran might occur anytime this year. Not to worry! The Army has time for this:
This week, 14 noncommissioned officers at Camp Zama took turns wearing the “pregnancy simulators” as they stretched, twisted and exercised during a three-day class that teaches them to serve as fitness instructors for pregnant soldiers and new mothers.
Army enlisted leaders all over the world are being ordered to take the Pregnancy Postpartum Physical Training Exercise Leaders Course, or PPPT, according to U.S. Army Medical Activity Japan health promotion educator Jana York.
Nothing I could possibly say is half so apropos as what was said by Hilaire Belloc long ago: Continue reading
Hattip to Ed Morrissey at Hot Air. Sarah Steelman is running in the Missouri primary to get the Senate nomination against the incumbent Senator, Claire McCaskill (D.Mo). I believe this is the first campaign commercial that attacks a Democrat on the HHS Mandate. I trust that it is the first of many. There is a political price to pay for anti-religious in general, and anti-Catholic in particular, bigotry, and any Democrat who stands behind Obama and the HHS Mandate must be made to pay that price.
I’d been fooling around with Census data a bit over the last week. Here’s an interesting chart using Census Table P-36. Full-Time, Year-Round All Workers by Median Income and Sex: 1955 to 2010
Median income for full-time working men first hit 50,000 (in inflation adjusted 2010 dollars) in 1973, and it has been essentially flat ever since (breaking 50k for the second time in 2010.) However, the median income of full-time working women has gone up 35% since 1973. The percentage of full time workers who are women has also increased gradually throughout that time, from 30% in 1973 to 43% in 2010. (In absolute numbers, obviously both the number of male and female full time workers has increased significantly during the same period.)
Go here to take an online civics test put out by the Intercollegiate Studies Institute, and please report your results in the comboxes. I missed one question and got a score of 96.7% ( I missed the last question because I got in a hurry to complete it and didn’t read the possible answers carefully.) My wife took the test and also got a 96.7%. The average score of 2508 Americans taking the tests was 49% and for college educators 55%. I found these numbers shocking as I thought the test was fairly simple. I am sure you will all do much better than the averages!
– or so they say. “They” being random folks online, who seem to have picked it up from Huffington Post, or maybe Daily Kos.
To be fair, the original claim was that 98% of women (footnote in small type: at risk for unintended pregnancy) contracept, and came from the Guttmacher Institute; if you don’t know who they are, they’re probably the source for 90% of the crazy-on-the-face-of-it sex related claims you’ve seen online, usually after a couple of rounds of rephrasing and from-memory citation.
Here’s the short form of how they got it:
So the study tells us only that 98% of women of child-bearing age who want to have sex without having babies use some form of birth control. That qualifies as a sort of “d’uh” moment.
He’s got the long form, with details, at the link; it’s VERY long form, and I don’t want to copy all of it– TheOFloinn opens with an introductory course on statistics.
That said, honors for pointing it out first, digging into the statistics and being a reporter who actually did reporting goes to Mollie at Ricochet:
“So I guess we could say that among women aged 15-44 who had sex in the last three months but aren’t pregnant, post-partum or trying to get pregnant, 87% of women who identify as Catholic used contraception. It’s worth pondering just who is left out of this 87%, other than, you know, everyone who doesn’t use contraception. Great stat, team journalist! I mean, the study was designed to find only women who would be most likely to use contraception. And it did.
Notable in the comments is someone making the argument that the Church’s current stance against the birth control, sterilization and abortion causing drug mandate is the same as arguing for laws preventing business on Sunday. Seems to me that a better comparison would be fighting a law that requires all businesses to be open on Sunday.
Santorum has some savvy ad people in his campaign if this ad is any indication. Having the buttoned down Romney in a Rambo spoof is hilarious and will stick in the minds of viewers. It also hits on Romney’s one trick pony campaign: ceaselessly go negative because his flip-flops over the years make it impossible to portray himself, with a straight face, as a candidate with convictions about anything except that he should be president. Bravo Santorum campaign! Continue reading
Mary at the blog Young and Catholic has a good post up responding to a reader question about Church teaching on contraception versus NFP. Her handling of the NFP issue is great, but I was struck by the framing of her reader’s question, because it struck me as getting at a common impression one can get from being around conservative Catholic circles. Her reader writes:
I’m an 18 year old female college student, and I have just gotten back in touch with Catholicism…
…I’ve thoroughly enjoyed getting back into my faith, but there is something that REALLY continues to rub me wrong. I’ve prayed and prayed about it, but I am not getting any answer. I’ve researched it, but just hear the same things over and over and it just doesn’t sit right with me, and that is the issue of contraception. I’ve read humanae vitae, I’ve researched “natural family planning”, and it all still leaves me completely unsatisfied still. I see where the Church is coming from on this issue, however, I feel that God has called me to do something else with my future besides staying at home with my “loving” husband and having a billion children…And then I went to the church and asked my female minister about it. The gist was this: If you have the financial capability, happiness, and wealth, your job is basically to be popping out children.
This just honestly does not sit right with me…Some women love being mothers, and being a mother is certainly an honorable duty, but I don’t think I’m cut out for it. I’m very ambitious and have goals of working for the Department of Defense, not sacrificing all my happiness because the Church says I should.
She goes on to ask about why the Church teaches against artificial birth control, and as I say, Mary’s answer is great. However, I think the other thing worth touching on is the impression people sometimes get that from a Catholic point of view you should either be in the religious life or else you should be married and having lots of kids. Continue reading
A brilliant piece by Ross Douthat in the New York Times explaining why Romney a/k/a the Weathervane, is running into so many problems in dealing with the challenged posed by Santorum:
But Santorum’s advantage is that he can get to Romney’s right and to his left at once. On the one hand, Santorum isn’t responsible for a health care bill that looks an awful lot like “Obamacare” and he doesn’t have a long list of social-issue flip-flops in his past. This makes his candidacy a plausible rallying point for the voters who previously turned Bachmann and Cain and the pre-debate Rick Perry into conservative flavors of the month.
At the same time, though, Santorum’s persona, his record and his platform all have a populist tinge that plays well in states like Michigan, Ohio and Pennsylvania, where swing voters tend to be socially conservative but economically middle-of-the-road. (Hence the Michigan poll that showed him leading among independents and Democrats who plan to vote in that state’s open primary.)
This means that Santorum can play the same anti-Bain, anti-rich-guy, blue-collar card that Gingrich tried to play in New Hampshire and South Carolina – but subtly, implicitly, in ways that don’t make him sound like he belongs in Occupy Wall Street instead of the Republican primary.
So what script should Romney choose as a response? Many conservatives have urged him to rebrand himself with primary voters by embracing a more rigorously right-wing policy agenda – endorsing Paul Ryan’s budget more explicitly, outlining a more aggressively supply-side approach to tax policy or even a pure flat tax, echoing furious attacks on the Federal Reserve by Ron Paul and Gingrich, and so on. Continue reading
It was inevitable that most of the Catholic Left, in any confrontation between the Church and Obama Caesar, would side with the Messiah from Chicago. A petition making the rounds indicates how quickly this process has played out.
Today the Obama administration announced an important regulation that will protect the conscience rights of religious organizations and ensure that all women have access to contraception without a co-payment. We applaud the White House for listening carefully to the concerns raised by religious leaders on an issue that has provoked heated and often misinformed debate. This ruling is a major victory for religious liberty and women’s health. President Obama has demonstrated that these core values do not have to be in conflict.
Specifically, this new regulation guarantees that no religiously affiliated institution will have to pay for services that violate its moral beliefs or even refer employees for this coverage. Instead, if a woman’s employer is an objecting university, hospital or other religious institution, her insurer will be required to offer her coverage at no cost. This is a sensible, common-ground solution.
In recent days, sound bites and divisive rhetoric have too often pitted the faith community against sound science and public health.The previous regulations caused an unnecessary conflict between the administration, the Catholic Church and other religious institutions. We are encouraged that the Obama administration has developed a substantive solution that addresses the concerns of the many constituencies involved. We look forward to bringing the same level of passion displayed in this debate to other pressing moral issues that face our nation. Continue reading