Last year on the First Sunday of Advent, I wrote a piece about the passing of the Propers in the soon-to-be-defunct translation of the Roman Missal. While we had an entire year to say goodbye to the current Ordinary, each Sunday for the past year has presented us with a set of Propers that would never be heard again. As we have journeyed over the course of the last fifty-two weeks through the new translation of the Ordinary, we didn’t give nearly as much attention to the once-a-year texts. Yet these prayers, belonging mostly to the priest, are some of the most exquisite and exciting changes in the new translation of the Missal.
Today is the very last Sunday of the lame-duck translation. Never again will we hear the translation with which most of us grew up. While many parishes have already incorporated the people’s Ordinary into their Sunday celebrations, this weekend marks the end of the rest. (Of course if you are one for “long goodbyes,” there is always the opportunity to go to Mass during this week for a series of last hurrahs.)
It seems timely, then, to visit the Collect (or the “Prayer-formally-known-as-the-Opening-Prayer”) for the very last Sunday in the liturgical year: The Solemnity of our Lord Jesus Christ, King of the Universe. The current rendition reads:
Almighty and merciful God,
you break the power of evil and make all things new
in your Son Jesus Christ, the King of the universe.
May all in heaven and earth
acclaim your glory and never cease to praise you.
As far as these things go, it is not all too bad. Yet the new and improved version does quite a bit more to emphasize the majesty of our Lord and of this great celebration:
Almighty ever-living God,
whose will is to restore all things
in your beloved Son, the King of the universe,
grant, we pray,
may render your majesty service
that the whole creation, set free from slavery,
and ceaselessly proclaim your praise.
May we, too, be set free from the slavery of a translation that was in desperate need of being cleansed of its iniquities, and may we ceaselessly praise our Lord and Savior, the King of the universe, through this great gift that has been given to us: The New Translation of the Roman Missal.
As a complementary bookend to this last Sunday of the last year of the old translation, I give you the article written, nearly a year ago, on the first Sunday of the last year of the old translation:
A Funeral of Sorts … every Sunday for the Next Year
November 28, 2010
I feel like each Sunday this year presents a funeral of sorts … a passing of Mass texts that will never be heard again. Rather than mourning this passing, my heart finds solace in the assurance that these texts will rise again in a more perfect form with the “advent” of the new translation. While we have a full year to pay our respects to the passing Ordinary, there is a rejoicing of sorts that the current Propers have reached the end of the proverbial line: their days are numbered, their time has passed, and blessed be God for that.
Today, the First Sunday of Advent, provides the first example of such a passing. The Collect, in Latin, reads:
Da, quaesumus, omnipotens Deus,
hanc tuis fidelibus voluntatem,
ut, Christo tuo venienti iustis operibus occurrentes,
eius dextrae sociati, regnum mereantur possidere caeleste.
The current, Lame Duck Translation (to borrow the phrase from Fr. Zuhlsdorf) … what we all heard at Mass this morning … reads:
increase our strength of will for doing good
that Christ may find an eager welcome at his coming
and call us to his side in the kingdom of heaven.
The new translation will read,
Grant your faithful, we pray, almighty God,
the resolve to run forth to meet your Christ
with righteous deeds at his coming,
so that, gathered at his right hand,
they may be worthy to possess the heavenly kingdom.
The Mickey Mouse rendering of 1973 lacks a certain dignity when compared with the more new and improved translation. The later is more faithful to the Latin, but more importantly, it has an aesthetic quality that leaves the Lame Duck version grounded, or perhaps six feet less than grounded.
Let us not prematurely break into the Dies Irae for the passing of the old, decrepit, 1973 translation, for while it seems to have met its certain death with the passing of today’s Sunday liturgy, it pains me to say that its ghost will live on.
Those who regularly pray the Liturgy of the Hours know that the Collect from Mass is often used in the Proper of Seasons and Proper of Saints for the Divine Office. This is done deliberately, of course, and provides the faithful a perfect opportunity to unite the sanctification of the day found by saying the Liturgy of the Hours with the Holy Sacrifice of the Mass, the source an summit of the liturgy. If one is faithful to all the hours, the Collect for the First Sunday of Advent is recited four times today (Office of Readings, Lauds, Daytime Prayer, and Vespers), as well as once yesterday (Vespers for the Vigil).
Once the new translation takes effect, there will be a disconnect between the Collect from the Sunday Mass and the Collect found in the breviary. I sincerely hope that the Bishops allow the new translations to be used during public recitations of the Liturgy of the Hours in order to remedy this disconnect. Is it possible that new breviaries are printed? Possible, yes. Plausible, no. In the absence of a new printing, a supplement of Collects could be printed to be used alongside the Psalms and Readings from the breviary until such a time that ICEL decides to retranslate the Liturgy of the Hours. (Don’t hold your breath, by the way.)
All things considered, however, this should not distract us from the burial of these texts that we experience this year. At least in terms of the Holy Mass, the 1973 “Opening Prayer” for the First Sunday of Advent has met its maker, kicked the bucket, bit the dust, bought the farm, breathed its last, and indeed … croaked. This is not a cause for mourning, but rather a looking forward to the day of resurrection; for the Latin soul of this prayer is indeed filled with grace, so when it rises again as the 2010 Collect, it will be gloriously triumphant. We could, in fact, say that that new translation renders the prayer “worthy to possess the heavenly kingdom.”
One Sunday down, 51 more to go. UPDATE: 51 Sundays down, 1 more to go.