Monthly Archives: October 2011
Well done Klavan on the Culture! Back in the halcyon days of my youth we could get in three television stations, one of them fairly fuzzy, and radio consisted of about 10 stations that we could get clearly. Why in an age of hundreds of tv channels and thousands of radio stations, internet access to endless sources of educational and entertainment videos, and internet radio does one thin dime go to National Public Radio or the Public Broadcasting system? Politics. Democrats know that NPR and PBS lean heavily to the left and find them useful auxiliaries. Continue reading
“Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority” – a roundup of reactions
On Monday, the Vatican’s Pontifical Council for Justice and Peace published a statement on the global economic crisis: “Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority” [click link for full text]
Suffice to say, reactions were spirited (and in many cases, predictable), reflecting “a tired pattern”, to quote Zach (Civics Geeks)
Everyone once and a while there is a news story about “the Vatican”. “The Vatican” issues a document of some sort. The document says something about current affairs. Immediately there are two very predictable reactions, depending on whether the person is inclined to agree with the Church or not.
- “Look! The Church teaches that Catholics have to think like I think! My opinions have acquired divine authority. The world would be a better place, and the Church would be a better Church, if every Catholic just obeyed Church teaching like I do.”
- “I don’t have to obey the Church – I can think for myself. It’s fine if some old white men in Rome think that, but I don’t have to and I am still a good Catholic.”
These are, of course, caricatures, but I think they express two attitudes that are quite common. They are alike in that they are both dogmatic and reactionary.
What follows then are some mostly thoughtful responses — fodder for a discussion here at American Catholic).
- “The Pope, Chaplain to OWS? Rubbish!” – George Weigel in a characteristic clarification from National Review‘s The Corner, on those who would imbue the document with too much authority:
The truth of the matter is that “the Vatican” — whether that phrase is intended to mean the Pope, the Holy See, the Church’s teaching authority, or the Church’s central structures of governance — called for precisely nothing in this document. The document is a “Note” from a rather small office in the Roman Curia. The document’s specific recommendations do not necessarily reflect the settled views of the senior authorities of the Holy See; indeed, Fr. Federico Lombardi, the press spokesman for the Vatican, was noticeably circumspect in his comments on the document and its weight. As indeed he ought to have been. The document doesn’t speak for the Pope, it doesn’t speak for “the Vatican,” and it doesn’t speak for the Catholic Church.
- Pope Benedict Calls For “Central World Bank” … Only He Didn’t. Here’s Why – Thomas Peters (American Papist) counters the spin of Fr. Tom Reese, who “seems perfectly happy to help the mainstream media fundamentally misunderstand the authority of teaching this document enjoys, [claiming] that the pope has “more in common with the people at occupy wallstreet” than the tea party.”
- “while economists are learning from the Vatican, perhaps the Vatican might learn a few lessons from economic analysts” muses Phil Lawler (Catholic Culture): “If you want to promote Catholic social teaching, don’t wander beyond your expertise. Stick to moral principles, and leave economic analysis to the economists.”
- Also weighing in from “The Corner”, Dr. Samuel Gregg with Catholics, Finance, and the Perils of Conventional Wisdom:
Plenty of other critiques could — and no doubt will — be made of some of the economic claims advanced in this PCJP document. As if in anticipation of this criticism, the document states, “We should not be afraid to propose new ideas.” That is most certainly true. Unfortunately, many of its authors’ ideas reflect an uncritical assimilation of the views of many of the very same individuals and institutions that helped generate the world’s most serious economic crisis since the Great Depression. For a church with a long tradition of thinking seriously about finance centuries before anyone had ever heard of John Maynard Keynes or Friedrich Hayek, we can surely do better.
(Samuel Gregg is research director at the Acton Institute. He has authored several books including On Ordered Liberty: A Treatise on the Free Society, his prize-winning The Commercial Society, Wilhelm Röpke’s Political Economy, and his 2012 forthcoming Becoming Europe: Economic Decline, Culture, and America’s Future).
- Mark Brumley, President and CEO of Ignatius Press, on “Going the way of World Government” (Catholic World Report):
If the Pontifical Council for Justice and Peace is trying to make the Catholic Church sound as if she’s living in a fantasy world or trying to portray Catholic social teaching as completely irrelevant to real world problems, I’d say, “Mission accomplished.” If, on the other hand, the council wants people seriously to think about the problems of globalization, it’s going to have to demonstrate a much better grasp of political and economic practicalities, as well as the limits and dangers of international solutions. At the risk of sounding like an End of the World visionary, I suggest we should temper our enthusiasm for world-authority solutions by re-reading the Catechism of the Catholic Church, paragraphs 675-677, and by consulting the Book of Revelation, chapter 13.
By all means, let’s discuss global problems and possible solutions. Let’s recognize the dangers of nationalism and the imbalances that exist between rich and poor nations. Let’s not overlook the weakness of international capitalism or pretend the free market has all the solutions. Let’s have a good philosophical discussion about world government, and its long-term prospects, if the world endures for a few more centuries. But let’s remember that, historically speaking, those who have tried to act on their talk about a world political order have wound up being tyrants.
- Jeffrey Tucker, editorial vice president of the Mises Institute, author of Sing Like a Catholic (2009) and Bourbon for Breakfast
(2010), and (familiar to many readers) as a daily contributor to The New Liturgical Movement — “Right Diagnosis, Deadly Cure”:
… the document’s identification of loose credit with market liberty is the beginning of the end of the good sense here. From this point, we plunge straight away into a full endorsement of a world central bank, a world political authority, taxes on financial trading, and heavy regulations. The document doesn’t actually call for an end to the free market. On the contrary, it imagines that enlightened world planners will protect, guard, and even “create” what it calls “free and stable markets.”
This is beyond naive. It seems to illustrate a near total absence of clear thinking. Centralization of money and credit caused this problem. Centralization of political authority caused this problem. Why would anyone imagine that more centralization is therefore the answer? This approach takes a terrible situation and makes it much worse.
- Over at Commonweal, “unagidon” asks “do we need a Global Public Authority to fix the economy?” — and answers in the negative.
- “The Vatican Renders Unto Caesar”, by Nicholas G. Hahn III (Real Clear Religion) 10/25/11:
Any sane person can recognize that the notion of another global civil authority flies in the face of subsidiarity. Simply because the Council says subsidiarity should regulate the relationships of authority, doesn’t mean it actually will.
In fact, global institutions do not often respect autonomy or individual freedom of their memberships. Perhaps even Pius XI, for all his griping against the “greed” of financial systems, might consider the creation of a new “supranational Institution” a “grave evil and disturbance of right order.”
And so, a question that must be asked is: does Rome want a king?
Dr. Robert Moynihan (editor, Inside the Vatican):
The positive thing: this document, in keeping with all of the Church’s social teaching, wishes to defend honesty, transparency, truthfulness and justice in financial dealings over against dishonesty, opacity false representations and injustice.
In this, the document is to be praised, and praised highly. We need honesty and truth-telling in a global economy that is seemingly careening toward a train wreck which will inevitably hurt the poor and weak most of all.
The negative thing: the global economy, and especially the global derivatives market, is big, enormous, in fact, so big, so opaque, so complex, that literally no one knows what the situation really is, or what measures to take to undo the financial detonator that seems ready soon to go off.
In this sense, the Vatican office’s policy recommendations are inevitably insufficient.
- John Allen Jr. (National Catholic Reporter), counters the critics by calling attention to “a southern consensus”:
Focusing on how much papal muscle the note can flex, however, risks ignoring what is at least an equally revealing question: Whatever you make of it, does the note seem to reflect important currents in Catholic social and political thought anywhere in the world?
The answer is yes, and it happens to be where two-thirds of the Catholics on the planet today live: the southern hemisphere, also known as the developing world.
It’s fitting that the Vatican official responsible for the document is an African, Cardinal Peter Turkson of Ghana, because it articulates key elements of what almost might be called a “southern consensus.” One way of sizing up the note’s significance, therefore, is as an indication that the demographic transition long under way in Catholicism, with the center of gravity shifting from north to south, is being felt in Rome.
- Disputations reflects on lessons of the Tower of Babel in the concluding paragraphs of the document:
… the story of Babel not only warns us that we are bound to lack concord if we don’t speak the same language, but — reading it in parallel with the story of Pentecost — that the concord upon which any global authority must be founded to thrive in virtue is nothing less than the peace of Jesus Christ.
As a practical matter, the world is some way away from establishing that foundation. Whether Christians possess the peace of Jesus Christ in sufficient fullness to serve as the cement which, when mixed with the world’s crushed stone, can form a concrete of sufficient strength to bear the weight of the Pontifical Council for Justice and Peace’s proposals is, I suppose, open to question.
- Notes on the Vatican Statement on Global Financial Reform – solid, section-by-section analysis by DarwinCatholic (American Catholic 10/26/11), revealing points that are congenial to both ends of the political spectrum (“There’s much in here that American conservatives and libertarians are not going to like, but there’s just as much that leftist Catholics (particularly populist ones) aren’t going to like either (if they read it.)”).
See additional responses from Rick Garnett @ Mirror of Justice (“many are (perhaps strategically and tactically) mis- and over-reading the Note in order to overstate the consonance between its vision and the current policies of the Democratic Party in the United States and its special-interest constituencies”); Michael Brendan Dougherty @ Business Insider (“WHOOPS! Vatican Lets Slip Plans For One World Government”); Fr. John Zuhlsdorf; Sean P. Daily of Gilbert magazine (“if there is one institution that could unite us, even if it unites [distributists and followers of the 'Austrian' school] only in opposition, it is the Pontifical Council on Justice and Peace”) — and, now blogging for The American Conservative, Rod Dreher hosts a vigorous discussion on his blog here; here; here and here.
In so many ways we moderns are pygmies who stand on the shoulders of giants. One group of giants for all English-speaking Catholics is the 40 martyrs of England and Wales who were canonized by Pope Paul VI on October 25, 1970. They deserve to be remembered for their heroic deaths for Christ, and here are their names:
- Augustine Webster d.1535
- John Houghton 1486-1535
- Robert Lawrence d.1535
1 Augustinian friar:
- John Stone d. 1538
- Richard Reynolds d. 1535
- John Jones d. 1598 (Friar Observant – also known as John Buckley, John Griffith, or Godfrey Maurice)
- John Wall d. 1679 (Franciscan – known at Douai and Rome as John Marsh, and by other aliases while on the mission in England)
- John Roberts d. 1610
- Ambrose Barlow d. 1641
- Alban Roe d. 1642
- Alexander Briant 1556-81
- Edmund Campion 1540-81
- Robert Southwell 1561-95
- Henry Walpole 1558-95
- Nicholas Owen 1540-1606
- Thomas Garnet 1575-1608
- Edmund Arrowsmith 1585–1628
- Henry Morse 1595-1644
- Philip Evans 1645-79
- David Lewis 1616-79
13 Priests of the Secular Clergy:
- Cuthbert Mayne 1543–77
- Ralph Sherwin 1558-81
- Luke Kirby 1549-82
- John Paine d. 1582
- John Almond d. 1585
- Polydore Plasden d. 1591
- Eustace White 1560-91
- Edmund G(J)ennings 1567-91
- John Boste 1544-94
- John Southworth 1592-1654
- John Kemble 1599-1679
- John Lloyd d. 1679
- John Plessington d. 1679
7 members of the laity
4 lay men:
- Richard Gwyn 1537-84
- Swithun Wells 1536-91
- Philip Howard 1557-95
- John Rigby 1570-1600 and
3 lay women, all of them mothers:
- Margaret Clitherow 1586
- Margaret Ward 1588
- Anne Line 1601
They were torches that God sent to us to light our way in a frequently dark world. They were representatives of hundreds of martyrs who died for the Faith in England and Wales in the Sixteenth and Seventeenth Centuries. With the Anglican Ordinariate established by Pope Benedict perhaps what Blessed John Henry Cardinal Newman said in the Nineteenth Century will come true in the Twenty-First: Continue reading
There’s some consternation in conservative (and other) circles about tax reform proposals that would eliminate the home mortgage interest deduction. The deduction is eliminated in most flat tax proposals, though it is not eliminated in the plan Governor Perry laid out today.
It seems to me that, at least in the abstract, a tax reform measure that lowered rates and eliminated such deductions would be fair. To me all these credits are just a form of social engineering through the tax code. Believe me, I benefit from these credits and so it would probably be against my self interest to see them go. On the other hand, my overall rate would decline, so it wouldn’t be a catastrophic change for me.
At any rate, opponents of eliminating this deduction categorically state that it would depress home sales and force others into bankruptcy. This seems . . . overstated. The deduction certainly had no influence on my decision to buy a home, and even if I lost the deduction without a concurrent rate decrease it would hardly force me out onto the streets. Believe me, I like getting that extra money back, but it isn’t that much money.
Maybe I’m missing something here and the deduction has a much greater influence on people’s decisions to buy or rent than I know. And maybe I’m just one of those “fat cats” Mitt Romney thinks are the ones who would be the sole beneficiaries under Perry’s plan. But I fail to see how this simple credit or deduction is that much of a factor in home buying decisions.
I would love feedback on this one.
Peter Wehner’s getting all nervous because certain Republican candidates are saying things that he disapproves of:
One of the GOP presidential candidates (Ron Paul) believes the United States is responsible for triggering the 9/11 attacks. Another (Rick Santorum) has said he would use the presidential bully pulpit to speak out against the dangers of contraception and its role in the moral decline of America (“One of the things that I will talk about that no president has talked about before is I think the dangers of contraception in this country, the sexual liberty idea and many in the Christian faith have said, you know contraception is OK. It’s not OK because it’s a license to do things in a sexual realm that is counter to how things are supposed to be.”)
Yet another (Herman Cain), has dramatically shifted his positions on negotiating with terrorists and legalizing abortion within a matter of hours, after having said he would (contra the Constitution) impose a religious test on Muslim Americans. And nowGovernor Rick Perry has indicated he’s not quite sure whether Barack Obama was born in the USA, citing Donald Trump as an authority.
Some of this is correct, but the rest is a mess. For instance, Perry’s comments seem almost totally aimed at tweaking Obama and nothing more. Even Paul’s 9/11 theories are a bit more nuanced than Wehner suggests. As for Rick Santorum, I say good for him. As Mike Potemera points out, it’s rather unlikely that any conservative president will be “calling for the hiring of millions of contraception cops as a solution to joblessness.” Santorum would be using the office of president to discuss an important cultural issue. It’s nothing more than what Michelle Obama has done to encourage efforts to fight against obesity. There’s nothing wrong with using the bully pulpit to discuss social issues and raise awareness so long as you are not actually calling for legislation that impedes personal liberty.
Santorum continues to be one of the few candidates who gets it, in that he understands the nexus between social and economic issues. While others have concentrated on narrow technocratic solutions, Santorum has really been the only one to explain how the breakdown of the family is one of the contributing causes of our economic rot. That’s not to say, by the way, that certain tax and fiscal policies are wrong. In the end, you can’t quite dictate improved sexual mores through executive fiat , so we do need purely economic solutions to the current mess we’re in. But at least Santorum is willing to engage in conversation about social issues. Okay, so perhaps he does so in a manner that comes off as just a bit whiny, but that doesn’t dilute the importance of his message.
Why settle for Romney when we can have a Rino’s Rino? Iowahawk announces that T. Coddington Van Voorhees VII has thrown his elegant top hat into the ring and is running for the Republican nomination.
Who, you may ask, is T. Coddington Van Voorhees VII?
Simply put, a man born to the conservative saddle. The only scion of the legendary swashbuckling conservative editor / author / bon vivant T. Coddington Van Voorhees VI, I have since my earliest days honed a conservatism forged in the fires of intellectual combat, stoked by the bellows of classic education, and tempered in the cooling waters of good breeding. Even before matriculating at East Hampton Country Daycare, I was thrust headlong into heady intellectual debates of postwar American politics. Oh, how I cherish those moments, bouncing astride my father’s knee, as he held postprandial court on the patio with Long Island Sound’s most scrupulous Republicans – like Newport GOP chairman Z. Pilastor Fennewick, Greenwich GOP legend Boylston McInernery, and East Hampton’s “hostess with the mostest,” Modesty Crabwater. And although Dad had his differences with each, I admired the elegant grace with which these Republicans could command an Adirondack chair or accept electoral defeat. It is that very same grace I shall endeavor to bring back to the Grand Old Party.
But such early confabulations with political luminaries do not mean my boyhood was spent in anemic bookishness. Quite to the contrary. As an aide-de-camp of Teddy Roosevelt, Great Granddad T. Coddington IV spent an entire summer sabbatical from the Harvard crew team ensuring that TR’s accoutrements would be gleaming in the Caribbean sun as he charged up San Juan Hill, and subsequent generations of Van Voorheeses would likewise be hewn to the Roughrider spirit. As a growing lad I was expertly tutored in the manly arts of sailing, badminton, and, most pointedly, horsemanship. Among my teammates on the Montauk Crimsoneers Little League Polo squad, I quickly earned a reputation as a player who would never be thrown by the same horse twice – no matter how many trips to the stable for a better-behaved horse it might take.
In my adolescence I developed a fierce precocious spirit of political independence, earning me a spot at the prestigious Alpenhaus Finishing School in Zurich following a series of contretemps with my father while he was in the throes of his Goldwater madness. It was there I would prove my foreign policy mettle by networking with lads who would go on to become Europe’s most influential policy makers, such as my former Chalet-mate and current EU Barley Pricing Minister, Viscount Kloonkie Von Wallensheim. Thanks to those school ties and my natural gift for languages, you can rest assured that when as president I am called on to negotiate a trade or currency support agreement with a Continental leader it will be in the spirit of bonhomie – and in his mother tongue.
After a brief mind-expanding hiatus at a Punjabi ashram in the waning days of the tumultuous Sixties, I returned to my beloved Les Etats Unis to claim my Harvard birthright and matriculate in the rough-and-tumble of conservative political punditry. Through luck, pluck, and talent, I soon secured a position at my father’s journal, the National Topsider, advancing quickly from assistant Opera Critic to Subscription Complaint Manager and finally to Columnist-at-Large. I soon found myself in great demand as a public intellectual, serving as a frequent spokesmen and apologist for the conservative cause on public television. This in turn led to two appointments in Republican administrations, where I proudly served as deputy speechwriter for John Dean and chief menu editor for Mrs. Reagan’s chef. Continue reading
There have been worries expressed on both sides of the political spectrum about the use of drone killings against Al Qaeda, and more especially so as it’s come out that the Obama Administration has a secret “kill list” which even includes American citizens who are working with Al Qaeda overseas (as was the recently killed Anwar al-Awlaki).
It seems to be that there is a legitimate worry here. In a sense, drones are the modern American equivalent of pillars of the Victorian British Empire such as Charles “Chinese” Gordon — gallivanting about the world to put down disturbances wherever they occur. However, they’re also relative unobtrusive and cheap. Thus, I would imagine that there is more danger of them being used to embroil us in conflicts that we really don’t want to be in. (Which, come to that, is more or less what Gordon managed to do for the British Empire on an occasion or two.) While I think that US hegemonic power, like that of others such as the British and Romans in the past, is generally a positive force in the world, power is often a temptation to over reaching. Putting international intervention only a joystick away, without any need for congressional approval or oversight, seems to put just a bit too much power in the hands of an already imperial presidency.
There are plenty of tips on the internet on how to build a blog audience. Here are some tips on how to lose a blog audience:
10. Be nitpicky-If someone deigns to leave a comment on your blog, make certain to correct their grammar, pick apart their argument ruthlessly over minor points and never, absolutely never, address the main point they are making.
9. Never explain-If you want to post on the Albigensian Crusade, jump right into the subject and give no explanatory background. If your readers are ignorant on the subject, tough.
8. Ignorance Doesn’t Matter-Just because you are bone ignorant on a subject doesn’t mean you can’t have an opinion! Write what you want to, no matter how factually deprived it is, and let your readers sort things out. Life is too short for research and fact checking.
7. Use your blog as a substitute for therapy-Scream at your readers if you are feeling miserable, and lose your temper over small matters with your commenters. You will feel better and that is all that counts. If no one reads your blog, that is a small price to pay.
6. Spellcheck?-Spellcheck and concerns about grammar are for dweebs. If your readers worry about such things, who needs them!
5. Humor is verboten!-Blogging is a deadly serious business and if what you write causes one of your readers to crack even the teeniest of smiles you have failed.
Even for Illinois this is putrid. Two Illinois teacher Union lobbyists are able to collect teacher pensions because they each served as a substitute teacher for one day. This of course is taking place in a de facto bankrupt state.
Over the course of their lifetimes, both men stand to receive more than a million dollars each from a state pension fund that has less than half of the assets it needs to cover promises made to tens of thousands of public school teachers. With billions of dollars in unfunded liabilities, the Illinois Teachers’ Retirement System, which serves public school teachers outside of Chicago, is one of several pension plans that are in debt as state government reels in a fiscal crisis. Continue reading
As intensely frustrated as I get at the idiocy frequently shown by government here in the US, for truly high handed over the top governmental lunacy we can rarely compete with the Europeans:
This week alone has seen a ratings downgrade for Spain as well as a threat by agencies to review France’s AAA status — and the markets have taken notice. Once again, it would seem, ratings agencies are making things difficult for European countries.
European Internal Market Commissioner Michel Barnier is considering a move to ban the agencies from publishing outlook reports on EU countries entangled in a crisis, according to a report in Thursday’s issue of the Financial Times Deutschland newspaper.
In an internal draft of a reform to an EU law applying to ratings agencies obtained by the paper, Barnier proposes providing the new EU securities authority, the European Securities and Markets Authority (ESMA), with the right to “temporarily prohibit” the publication of forecasts of a country’s liquidity.
The European Commission is particularly concerned about countries that are negotiating financial aid — for example from the euro rescue backstop fund, the European Financial Stability Facility (EFSF), or the International Monetary Fund (IMF). A ban could prevent a rating from coming at an “inopportune moment” and having “negative consequences for the financial stability of a country and a possible destabilizing effect on the global economy,” the draft states. Continue reading
Recently I have been reading of the Grand Review of the Armies which occurred in Washington DC on May 23 and May 24, 1865. This was a victory parade of Grant’s Army of the Potomac and Sherman’s Army. I was struck by a banner that was spread on the capitol dome those two days: “The Only National Debt We Can Never Pay, Is The Debt We Owe To Our Victorious Soldiers.” Indeed. So the boys in blue enjoyed two days of being cheered as heroes and saviors of their country, before they were demobilized and went back to their homes, the War left behind to fading memories and imperishable history.
However, there were silent victors who could not march in the Grand Review, and humorist Bret Harte remembered them in this poem: Continue reading
Something for the weekend. Gustav Holst’s Mercury, the winged messenger, part of The Planets. Some things become so popular that we tend to take them for granted. I am afraid that is what has happened to some degree with The Planets. It is a magnificent piece of music and places Holst in the top ten list of composers of all time in my estimation. Continue reading
The focus of many U.S. Catholic social justice advocates is directed at atrocities being perpetrated in African nations like Darfur and Somalia. At the same time, their disproportionate lack of attention to the actual atrocities that Muslims are perpetrating upon Catholics in nations like Egypt, Nigeria, and Afghanistan is puzzling.
This lack of attention raises the question: What is the advocates’ true inspiration?
Is it Catholic social justice inspired by the virtue of charity, as Pope Benedict XVI discussed in Deus caritas est? Or, a Marxist socio-political-economic critique of capitalism?
Consider the fact that the U.S. State Department has announced in its latest International Religious Freedom Report (IRFR) that not one public Christian church is left in Afghanistan, the last public Christian church being razed in March 2010. IRFR also reports that “there were no Christian schools in the country.”
Muslim Taliban reading the charge that
That’s one decade after the United States first invaded and overthrew the Islamist Taliban regime in Afghanistan. That’s also after $440B of taxpayers’ money has been spent to support Afghanistan’s new government. And that’s to say nothing about the more than 1.7k U.S. military personnel who have died serving in Afghanistan.
According to IRFR:
There is no longer a public Christian church; the courts have not upheld the church’s claim to its 99-year lease, and the landowner destroyed the building in March ….The government’s level of respect for religious freedom in law and in practice declined during the reporting period, particularly for Christian groups and individuals. Negative societal opinions and suspicion of Christian activities led to targeting of Christian groups and individuals, including Muslim converts to Christianity. The lack of government responsiveness and protection for these groups and individuals contributed to the deterioration of religious freedom.
The religious situation in Afghanistan is such that most Christians in that nation now “refuse to state their beliefs or gather openly to worship.”
In addition, Christian aid from the international community is being redirected to aid the “[cash] strapped government budget.” According to IRFR:
There were no explicit restrictions for religious minority groups to establish places of worship and training of clergy to serve their communities, however, very few public places of worship exist for minorities due to a strapped government budget.
The burning of a Coptic Orthodox Church in Egypt
No doubt, these atrocities represent a violation of the United Nations’ Declaration on Human Rights, an issue that should be of especial concern to Catholic social justice advocates. Yet, they remain stunningly silent about much of this Muslim-inspired atrocity against Christians, in general, and Catholics, in particular.
Could it be that their intent is purely secular—social, political, and economic in its inspiration—what they call “systemic injustice” that is anti-capitalistic?
To read the State Department’s latest International Religious Freedom Report concerning Afghanistan, click on the following link: http://www.state.gov/g/drl/rls/irf/2010_5/168240.htm
To learn more about the atrocities begin perpetrated by Muslims upon Christians and Catholics, click on the following link: http://barnabasfund.org/anti-christian-attacks-threaten-worse-to-come.html
The late Steve Jobs was a Democrat, but apparently he minced no words with the President when he met him last year according to a new biography:
Jobs, who was known for his prickly, stubborn personality, almost missed meeting President Obama in the fall of 2010 because he insisted that the president personally ask him for a meeting. Though his wife told him that Obama “was really psyched to meet with you,” Jobs insisted on the personal invitation, and the standoff lasted for five days. When he finally relented and they met at the Westin San Francisco Airport, Jobs was characteristically blunt. He seemed to have transformed from a liberal into a conservative.
“You’re headed for a one-term presidency,” he told Obama at the start of their meeting, insisting that the administration needed to be more business-friendly. As an example, Jobs described the ease with which companies can build factories in China compared to the United States, where “regulations and unnecessary costs” make it difficult for them.
Jobs also criticized America’s education system, saying it was “crippled by union work rules,” noted Isaacson. “Until the teachers’ unions were broken, there was almost no hope for education reform.” Jobs proposed allowing principals to hire and fire teachers based on merit, that schools stay open until 6 p.m. and that they be open 11 months a year. Continue reading
Thus far the 6th Judicial Circuit has ruled that ObamaCare is constitutional and the Eleventh Judicial Ciruit has ruled that ObamaCare is unconstitutional. The issue is headed to the US Supreme Court, with the ruling probably being handed down next year in the midst of what promises to be one of the bitterest Presidential contests in our nation’s history. How was a measure of such dubious constitutionality passed by Congress? Former Representative Phil Hare (D. Ill.) explains: Continue reading