Monthly Archives: October 2011
Hmmm, that is not quite the version I remember. Speaking of zombies however, I have no doubt that the real Abraham Lincoln would have laughed at the following scene from the Bob Hope movie The Ghost Breakers (1940): →']);" class="more-link">Continue reading
As we observe the 150th anniversary of the Civil War, it is all too easy in studying battles, strategies, emancipation, political conflicts, etc., to lose sight of the fact that those going through this immense struggle were individuals like us. The video above, with photos of Confederate soldiers, helps remind us of what just an immense tragedy the Civil War was for the loved ones of every soldier who fell in that war. Virtually every soldier was loved by some one, and usually many people: parents, siblings, friends, other relatives, and a wife or girlfriend. It is fitting and proper that we study the war, but we must never lose sight of the human suffering behind what we study. Many of the men in the photos in the video above doubtless died of illness or battlefield wounds far from family and loved ones. It is for us to draw meaning from why they fought and what they died for. →']);" class="more-link">Continue reading
Something for the weekend. The haunting American folk song Shenandoah. The above version is by Tennessee Ernie Ford.
Here is a fine violin version by the Irish group Celtic Woman:
Leila Miller writes about subsidiarity:
Subsidiarity holds that decisions and policies should be made at the lowest level possible, and intervention by higher and bigger social organizations should only be undertaken when those lower levels truly need and desire a supporting (not usurping!) action.
The role of the family must not be usurped by communities and cities, the role of cities must not be usurped by states, and the role of states must not be usurped by the federal government. Worst of all is when the federal government overtakes a role proper to the family.
Generally speaking, this is true, but it cannot be applied strictly so. For instance, if a man is beating his wife, he may feel that he does not “need and desire” government intervention. In such a scenario, it is important for the state to protect her by having laws in place that will allow law enforcement to enter in and protect her. If the state refuses to pass such laws, it is then the responsibility of the federal government to pass laws that will protect her.
From Rerum Novarum:
Man precedes the State, and possesses, prior to the formation of any State, the right of providing for the substance of his body.
The rights of mankind always precede the State, prior to the formation of any State. This means that man’s rights automatically trump every level of government. That is an idea consistent with the Declaration of Independence:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
The Founders agree with the Church that the only purpose of civil government is to “secure” our “rights” which come from God.
Also from Rerum Novarum:
The contention, then, that the civil government should at its option intrude into and exercise intimate control over the family and the household is a great and pernicious error. True, if a family finds itself in exceeding distress, utterly deprived of the counsel of friends, and without any prospect of extricating itself, it is right that extreme necessity be met by public aid, since each family is a part of the commonwealth. In like manner, if within the precincts of the household there occur grave disturbance of mutual rights, public authority should intervene to force each party to yield to the other its proper due; for this is not to deprive citizens of their rights, but justly and properly to safeguard and strengthen them.
This is why I say that it is illegitimate under Catholic teaching AND under the Declaration of Independence for any candidate for president to say that abortion is not within the purview of the federal government at all, and that it is only a matter for the individual states.
It is also why the Fourteenth Amendment,which was authored by the still-new Republican Party (founded by Christians who sought to end slavery) and enacted after the Civil War, is a legitimate protection:
No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
Unfortunately, that very reasonable and basic protection has been abused by those who would rather not think in terms of the most basic rights of every human person but rather seek to divide us all into groups and drive wedges between us. If we were all merely considered “persons” and our rights were considered to be only those which are “inalienable” (God-given) then we would not have so many silly rules in our laws that drive wedges between people and build up resentments in society. The fact that this has happened for so many years and has created a government that has grown so very large does not give us license to “tweak” Catholic teaching and claim that lower levels of government have sole power to defend our rights. We must still defend the basic law of the land that is consistent with our Faith and never claim that any state may legitimately decide what our rights are. Those, as the Declaration says, come from God alone. They are not defined by vote in a state legislature.
The Founders were fortunate enough that these “truths” were, as they said, “self-evident” to them. They were very clear and needed no explanation. In today’s times, due to man’s continual rejection of God, we are faced with a population in which “truths” are no longer “self-evident”. “Rights” are no longer understood. This failure to recognize “truth” has been explained by the Holy Father as an “eclipse of reason“.
“To resist this eclipse of reason and to preserve its capacity for seeing the essential, for seeing God and man, for seeing what is good and what is true, is the common interest that must unite all people of good will. The very future of the world is at stake.”
As Catholics we each have the duty “to preserve” our “capacity for seeing the essential, for seeing God and man, for seeing what is good and true” and always forsake any notion that it might be legitimate to do otherwise for expediency’s sake because we are faced with problematic man-made boundaries in politics.
Subsidiarity is not so cut and dry. Our rights are very basic and always trump all forms of government, at all levels, according to the Catholic Church, according to the Founding Fathers, and according to the Fourteenth Amendment. If our government does not defend those very basic rights, then our government is operating in illegitimacy on the point, and if we defend that illegitimacy, our defense is illegitimate no matter how convincing we, or others, may think it to be.
Some argue that because our federal government is not defending the right to life, then the federal government is operating in illegitimacy and, therefore, it is necessary to usurp the authority of the federal government on the issue of abortion. But the authority of the federal government is found in the framework of the laws, not in the persons who are elected. The laws are clear. We can see this from the Declaration of Independence and from the Fourteenth Amendment. There is no mistake that our government is sound on this principle in considering the framework of laws. It is not the law that is the problem. It is the people who refuse to enforce those laws who must be voted out and replaced with people who will enforce those laws.
The explanation I have given above regarding the duties of all levels to defend our rights, which trump all government powers, means that the Republican Party has been from its beginning, in my view, the most Catholic political party there ever was. It is now under great threat as those who believe “states rights” trump inalienable rights — manifest primarily in the abortion issue — used to only have one candidate, but now seem to have several candidates in the field taking that wholly illegitimate position that “states” have “rights”.
States do not have rights. States have powers. Only people have rights.
The Republican Party’s current pro-life plank includes at least four phrases which fly in the face of the “states rights” position.
Faithful to the first guarantee of the Declaration of Independence, we assert the inherent dignity and sanctity of all human life and affirm that the unborn child has a fundamental individual right to life which cannot be infringed. We support a human life amendment to the Constitution, and we endorse legislation to make clear that the Fourteenth Amendment’s protections apply to unborn children.
1. “Declaration of Independence” – As noted previously, it is in this founding document where “inalienable rights” are given as the reason for breaking away from tyranny. That is referred to as a “Natural Law” argument, which the Founders mention as “the Laws of Nature and of Nature’s God”. If you do not agree that Natural Law should be embraced in the reading of the Constitution, then you agree with Elena Kagan, who is by no means a Republican, and disagree with Senator Tom Coburn, a Republican. (See video here of Senator Coburn questioning Kagan about whether the right to bear arms is a “natural right”.)
2. “[F]undamental individual right to life which cannot be infringed” – Any attempt to deny that right is illegitimate. Hence, the claim that any level of government — whether local, state or federal — may, if they choose, deny that right is an illegitimate claim on its face.
3. “We support a human life amendment to the Constitution” — This is an acknowledgment that states cannot legitimately allow abortion.
4. “Fourteenth Amendment’s protections apply to unborn children” — This specifically refers to the provision “nor shall any State deprive any person of life.”
Sadly, most people appear to be taking a postion on abortion for expediency’s sake. Ask any who believe in “states rights” on abortion if they believe states may ban guns, or if states may allow unreasonable searches by law enforcement. I assure you, they will either not respond to the question, or they will fundamentally fail to understand that it is only the Fourteenth Amendment which guarantees that individual states must not ever fail to uphold our natural rights. If there is some other explanation offered from a reading of the Constitution and Declaration of Independence for these candidates failing to call for “states rights” in regard to other “natural” rights, I would be most happy to hear the explanation.
I conclude, therefore, that only two candidates currently campaigning for the Republican nomination are genuine Republicans on this issue, are genuinely in keeping with the Founders and genuinely in keeping with the Church. Not surprisingly, they are both Catholic. I will let you do the research to find out who they are.
Hattip to Christopher Johnson at Midwest Conservative Journal. I know that this will come as a vast surprise, but apparently there are grifters and con artists among the Occupy Wall Street minions:
The Occupy Wall Street volunteer kitchen staff launched a “counter” revolution yesterday — because they’re angry about working 18-hour days to provide food for “professional homeless” people and ex-cons masquerading as protesters.
For three days beginning tomorrow, the cooks will serve only brown rice and other spartan grub instead of the usual menu of organic chicken and vegetables, spaghetti bolognese, and roasted beet and sheep’s-milk-cheese salad.
They will also provide directions to local soup kitchens for the vagrants, criminals and other freeloaders who have been descending on Zuccotti Park in increasing numbers every day. →']);" class="more-link">Continue reading
Here’s an issue near and dear to my heart as an alum of CUA:
The Washington, D.C. Office of Human Rights confirmed that it is investigating allegations that Catholic University violated the human rights of Muslim students by not allowing them to form a Muslim student group and by not providing them rooms without Christian symbols for their daily prayers.
The investigation alleges that Muslim students “must perform their prayers surrounded by symbols of Catholicism – e.g., a wooden crucifix, paintings of Jesus, pictures of priests and theologians which many Muslim students find inappropriate.”
As one of the commenters at the news source said, isn’t this like going to a strip club and being offended by the nudity? These students didn’t enroll at a Catholic university, they enrolled at The Catholic University of America. Pretty hard to miss that in the title of the institution, don’t you think? Fr. Z puts it this way:
Lemme get this straight. They enroll in a Catholic University… and it isn’t a surprise that it is “Catholic” given that it is called “Catholic University of America”. Then they complain that there are Catholic symbols everywhere!
When I was a grad student there I knew a good number of law students. This was during the time when Doug Kmiec was Dean of the law school and still cared about his faith. He had instituted a mandatory course requirement that, if I recall correctly, was called Catholic Legal Ethics. It may had a slightly different name, but it was something along those lines. My non-Catholic friends complained about the course and being forced to take it. My response: you’re attending the Catholic University of America law school. Did you miss that name when you applied?
For years I have read daily Ten Reasons, a blog run by Rich Leonardi. Orthodox and well written, Ten Reasons was always illuminating and well worth reading. Now Rich has shut down his blog. The reason why he did so has me so angry that I am afraid that I cannot do a post on the subject using only language fit for a family blog. Instead, here is what the ever eloquent Dale Price had to say about this at Dyspeptic Mutterings:
Gutless wonders, petty tyrants and chancery dwellers.
But I repeat myself. Yes, I know there are good folks laboring in the bureaucratic halls of the Church–this isn’t directed at you. As for the rest of you…
The rector of the Cincinnati seminary managed to successfully retaliate against Rich Leonardi, long-time Catholic blogger extraordinaire and pointed, but usually civil, critic of the manifold problems of the Archdiocese of Cincinnati.
Rich was booted off the Son Rise Morning Show in retaliation for his criticism.
Here’s the message he sent me in response to a query on Facebook:
To net it out, the seminary rector reached out to the head of the Son Rise Morning Show to have me thrown off the program. I called him out on it, and a pissing contest ensued. I shut down my site and intend to withdraw from public Catholic life.
In the meantime, Ken Overberg will continue to deny the Atonement from the pulpit, and Paul Knitter will air his doubts about the salvific significance of Christ and the historicity of the Resurrection, both undisturbed in the sanctuary of Xavier University. Because doing something about *them* would take a set of clockweights, the willingness to endure media hostility and the turning of a deaf ear to the squalling of local progressives.
Squashing a layman who criticizes the local leadership? You can do that in a snap and still have plenty of time to enjoy a glass of Cabernet Sauvignon with lunch. To applause from “the right people,” to boot.
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Ronald Reagan launched his political career with this speech 47 years ago on behalf of Republican Presidential Nominee Barry Goldwater. Goldwater went on to be clobbered in November by Lyndon Johnson, but the reaction to Reagan’s speech by conservatives was overwhelmingly positive. In 1966 Reagan ran for and won the Governorship of California. 14 years later he was elected President of the United States. Reagan had a relatively brief political career, and it all started with The Speech as this address has gone down in history. Here is the text of the speech: →']);" class="more-link">Continue reading
So often we hear stories about how expectant mothers abort children with diagnosed birth defects. As awful as abortion is in its own right, it’s terrifying to think that it is being used for eugenic purposes, whether people realize it or not. Yet, we can’t fully blame parents who believe they have no other recourse.
There are outlets available for parents in such difficult situations, and I just learned of one yesterday. Isaiah’s Promise, as stated on its webpage, provides “support for parents continuing their pregnancy after a poor or fatal diagnosis.” It is a support place to ontact for guidance through the hard decisions about what to do with a poor diagnosis.
They have very limited resources, as their rather bone-thin website indicates. So please take a look at the site and see if there’s any help you can provide, either with manpower or with financial donations. Or, if nothing else, if you know of someone in this situation let them know about this resource.
BOMFOG & Towards Reforming the International Financial & Monetary Systems in the Context of Global Public Authority
Well, I have had an opportunity to review the latest musings of the pontifical counsel for justice and peace. My overall reaction is the same as the famous comment that a Professor once put on a term paper. “This paper is good and original. Unfortunately where it is good it is not original, and where it is original it isn’t good.” On to the fisk!
“The world situation requires the concerted effort of everyone, a thorough examination of every facet of the problem – social, economic, cultural and spiritual. The Church, which has long experience in human affairs and has no desire to be involved in the political activities of any nation, ‘seeks but one goal: to carry forward the work of Christ under the lead of the befriending Spirit. And Christ entered this world to give witness to the truth; to save, not to judge; to serve, not to be served.’”
So far so good.
With these words, in the prophetic and always relevant Encyclical Populorum Progressio of 1967, Paul VI outlined in a clear way “the trajectories” of the Church’s close relation with the world. These trajectories intersect in the profound value of human dignity and the quest for the common good, which make people responsible and free to act according to their highest aspirations.
The last sentence reminds me of a phrase that Nelson Rockefeller used to work into many of his speeches: “The Brotherhood of Man under the Fatherhood of God!” His aides used to refer to it as BOMFOG. The more high-falutin the language, the closer you need to read any concrete proposals embedded within.
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G.K Chesterton is reputed once to have opined: “It’s not the man who stands for something who scares me. It’s the man who stands for everything.”
Sadly, it appears the same is true when it comes to peoples’ religious affiliations.
Remember when the United States was considered the dominion of the White-Anglo/Saxon-Protestant (WASP) man?
Well, it seems that the once-powerful Episcopalian denomination in the United States which once stood for something and now stands for everything has come upon very tough times. It now counts less than 2M as members. In fact, a statistical report produced by the denomination notes that its member rolls have shrunk by 40% between 1965 and 2010 even as the U.S. population has increased by more than 50%.
Consider some of the grim statistics:
- In 1965, there were more than 3.5M+ U.S. Episcopalians. In 2010, there were 1,951,907 members.
- The denomination’s 10-year change in active membership (2000-2010) dropped 16% while attendance decreased by 23% to 657,831 in 2010.
Parishes are closing. In 2010, 100 parishes closed.
Crispin and Crispian, gone since Vatican II, but never forgotten so long as Henry V is recited!
Thinking this post (written last night) over again in the light of morning, it strikes me that while getting a lot of the real text out there is doubtless is a real service, many people simply won’t read the whole thing, so I’m adding the following summary bullets at the top. The document:
– Blames easy money and easy credit for the origins of the global financial crisis (classic Austrian business cycle explanation)
– Criticizes a “liberalist approach” to avoiding intervention and the failure to bail out Lehman Brothers (notes later that financial institutions should be bailed out on condition of contributing to the real economy through “virtuous behavior”)
– Notes that globalization has been a huge benefit to many, but has left others behind
– Calls for people to remember spiritual and ethical considerations rather than putting their hope in technocracy
– Expresses concern that speculation has hurt global markets and the developing world in particular
– Praises the G7 and G20
– Suggests the need for a global “authority” stronger than the UN or IMF
– Says that such a world authority would have to be voluntary in nature, not use force or compulsion, and would probably start as an association of a smaller number of nations (like the G20 or EU)
– Expresses concern that financial markets have grown faster than “real markets”
– Endorses the idea of a world central bank
– Lists as purposes of a world authority and central bank that it would: 1) encourage free trade and efficient markets, 2) prevent excessive government deficits, 3) pursue sound money, 4) prevent speculation and excessive credit, 5) fund itself via a financial transaction tax
Now on to the detailed post.
If my circle of Catholic acquaintance on Facebook is any guide, there’s been a fair amount of buzz going around about the “note” released Monday by the Pontifical Council for Justice and Peace: TOWARDS REFORMING THE INTERNATIONAL FINANCIAL AND MONETARY SYSTEMS IN THE CONTEXT OF GLOBAL PUBLIC AUTHORITY. Those of a more left-leaning description did some preemptive crowing that this would “put the pope to the left of Nancy Pelosi”, but having downloaded a copy of the full document yesterday I figured I’d avoid any commentary, read the document cold, and post thoughts on the text itself.
First, a little context: This document was written by the Vatican’s Pontifical Council for Justice and Peace, an office responsible for providing thought on social justice issues. This is, thus, not something written by the pope, but it does come from people that Benedict XVI has put in charge of thinking on political and economic issues. The document itself is fairly short and less densely written than most encyclicals. Given what it covers, it seems to me that there’s not really any teaching presented here, per se, but rather an attempt to summarize the understandings of certain experts about the current global economic situation, and then to apply well established Catholic moral teachings to the current world situation.
Without getting further into editorializing, I’m going to work through a number of quotes from the text while providing some notes with my own thoughts on it. I’ve preserved the numbered headings of the original document. (The document is in the block-quote indents, my notes are in the out-dents.)
1. Economic Development and Inequalities
In material goods markets, natural factors and productive capacity as well as labour in all of its many forms set quantitative limits by determining relationships of costs and prices which, under certain conditions, permit an efficient allocation of available resources.
This is a fairly standard observation, but as a pricing guy I found it interesting that one of the first things in the document was a note to the efficiency of price as a means of achieving efficient markets.
In monetary and financial markets, however, the dynamics are quite different. In recent decades, it was the banks that extended credit, which generated money, which in turn sought a further expansion of credit. In this way, the economic system was driven towards an inflationary spiral that inevitably encountered a limit in the risk that credit institutions could accept. They faced the ultimate danger of bankruptcy, with negative consequences for the entire economic and financial system.
The speculative bubble in real estate and the recent financial crisis have the very same origin in the excessive amount of money and the plethora of financial instruments globally.
This is interesting in that it is an essentially Austrian account of the sources of the financial crisis: blaming it on easy money and easy credit. As Blackadder observed a while back, this wouldn’t be the first time that a Vatican official has taken an explicitly Austrian (and anti-Keynsian) stance on economic issues.) →']);" class="more-link">Continue reading
My co-blogger Christopher Blosser has done his usual yeoman work in pulling together reactions from around the Catholic blogosphere to “TOWARDS REFORMING THE INTERNATIONAL FINANCIAL AND MONETARY SYSTEMS IN THE CONTEXT OF GLOBAL PUBLIC AUTHORITY” from the pontifical counsel on justice and peace. One of my favorite blog authors Father Z, who I have designated Master of the Fisk, has some memorable comments on it:
I have a few things to digest yet, and it takes me a while, since this isn’t exactly my bailiwick. However, I can say this: thanks be to God this “white paper” doesn’t form part of the Holy Father’s Ordinary Magisterium.
Every once in a while the Holy See’s smaller offices, Pontifical Councils and so forth, have to put out a paper to justify their budgets and remind everyone that they take up valuable space. These documents, which do not form part of the Holy Father’s Magisterium, can deal with critical issues like how to be a safe driver. The dicasteries keep busy by hosting seminars on how to play sport and so forth.
Some of my favorite points in the new “white paper” include the suggestion that there should be global monetary management and a “central world bank” to regulate it and that the United Nations should be involved. National banks have, after all, done such a good job that we should now make the effort transnational! And is this the same UN that had nations such as Saudi Arabia and, till recently, Libya on the their human rights commission? Wasn’t there a UN financial corruption investigation still going on? Is this the same UN that is pushing contraception pretty much in every poor country on earth? Was that a different UN?
Another high point in the new “white paper”: “These measures ought to be conceived of as some of the first steps in view of a public Authority with universal jurisdiction; as a first stage in a longer effort by the global community to steer its institutions towards achieving the common good.”
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Well done Klavan on the Culture! Back in the halcyon days of my youth we could get in three television stations, one of them fairly fuzzy, and radio consisted of about 10 stations that we could get clearly. Why in an age of hundreds of tv channels and thousands of radio stations, internet access to endless sources of educational and entertainment videos, and internet radio does one thin dime go to National Public Radio or the Public Broadcasting system? Politics. Democrats know that NPR and PBS lean heavily to the left and find them useful auxiliaries. →']);" class="more-link">Continue reading
“Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority” – a roundup of reactions
On Monday, the Vatican’s Pontifical Council for Justice and Peace published a statement on the global economic crisis: “Towards Reforming the International Financial and Monetary Systems in the Context of Global Public Authority” [click link for full text]
Suffice to say, reactions were spirited (and in many cases, predictable), reflecting “a tired pattern”, to quote Zach (Civics Geeks)
Everyone once and a while there is a news story about “the Vatican”. “The Vatican” issues a document of some sort. The document says something about current affairs. Immediately there are two very predictable reactions, depending on whether the person is inclined to agree with the Church or not.
- “Look! The Church teaches that Catholics have to think like I think! My opinions have acquired divine authority. The world would be a better place, and the Church would be a better Church, if every Catholic just obeyed Church teaching like I do.”
- “I don’t have to obey the Church – I can think for myself. It’s fine if some old white men in Rome think that, but I don’t have to and I am still a good Catholic.”
These are, of course, caricatures, but I think they express two attitudes that are quite common. They are alike in that they are both dogmatic and reactionary.
What follows then are some mostly thoughtful responses — fodder for a discussion here at American Catholic).
- “The Pope, Chaplain to OWS? Rubbish!” – George Weigel in a characteristic clarification from National Review‘s The Corner, on those who would imbue the document with too much authority:
The truth of the matter is that “the Vatican” — whether that phrase is intended to mean the Pope, the Holy See, the Church’s teaching authority, or the Church’s central structures of governance — called for precisely nothing in this document. The document is a “Note” from a rather small office in the Roman Curia. The document’s specific recommendations do not necessarily reflect the settled views of the senior authorities of the Holy See; indeed, Fr. Federico Lombardi, the press spokesman for the Vatican, was noticeably circumspect in his comments on the document and its weight. As indeed he ought to have been. The document doesn’t speak for the Pope, it doesn’t speak for “the Vatican,” and it doesn’t speak for the Catholic Church.
- Pope Benedict Calls For “Central World Bank” … Only He Didn’t. Here’s Why – Thomas Peters (American Papist) counters the spin of Fr. Tom Reese, who “seems perfectly happy to help the mainstream media fundamentally misunderstand the authority of teaching this document enjoys, [claiming] that the pope has “more in common with the people at occupy wallstreet” than the tea party.”
- “while economists are learning from the Vatican, perhaps the Vatican might learn a few lessons from economic analysts” muses Phil Lawler (Catholic Culture): “If you want to promote Catholic social teaching, don’t wander beyond your expertise. Stick to moral principles, and leave economic analysis to the economists.”
- Also weighing in from “The Corner”, Dr. Samuel Gregg with Catholics, Finance, and the Perils of Conventional Wisdom:
Plenty of other critiques could — and no doubt will — be made of some of the economic claims advanced in this PCJP document. As if in anticipation of this criticism, the document states, “We should not be afraid to propose new ideas.” That is most certainly true. Unfortunately, many of its authors’ ideas reflect an uncritical assimilation of the views of many of the very same individuals and institutions that helped generate the world’s most serious economic crisis since the Great Depression. For a church with a long tradition of thinking seriously about finance centuries before anyone had ever heard of John Maynard Keynes or Friedrich Hayek, we can surely do better.
(Samuel Gregg is research director at the Acton Institute. He has authored several books including On Ordered Liberty: A Treatise on the Free Society, his prize-winning The Commercial Society, Wilhelm Röpke’s Political Economy, and his 2012 forthcoming Becoming Europe: Economic Decline, Culture, and America’s Future).
- Mark Brumley, President and CEO of Ignatius Press, on “Going the way of World Government” (Catholic World Report):
If the Pontifical Council for Justice and Peace is trying to make the Catholic Church sound as if she’s living in a fantasy world or trying to portray Catholic social teaching as completely irrelevant to real world problems, I’d say, “Mission accomplished.” If, on the other hand, the council wants people seriously to think about the problems of globalization, it’s going to have to demonstrate a much better grasp of political and economic practicalities, as well as the limits and dangers of international solutions. At the risk of sounding like an End of the World visionary, I suggest we should temper our enthusiasm for world-authority solutions by re-reading the Catechism of the Catholic Church, paragraphs 675-677, and by consulting the Book of Revelation, chapter 13.
By all means, let’s discuss global problems and possible solutions. Let’s recognize the dangers of nationalism and the imbalances that exist between rich and poor nations. Let’s not overlook the weakness of international capitalism or pretend the free market has all the solutions. Let’s have a good philosophical discussion about world government, and its long-term prospects, if the world endures for a few more centuries. But let’s remember that, historically speaking, those who have tried to act on their talk about a world political order have wound up being tyrants.
- Jeffrey Tucker, editorial vice president of the Mises Institute, author of Sing Like a Catholic (2009) and Bourbon for Breakfast
(2010), and (familiar to many readers) as a daily contributor to The New Liturgical Movement — “Right Diagnosis, Deadly Cure”:
… the document’s identification of loose credit with market liberty is the beginning of the end of the good sense here. From this point, we plunge straight away into a full endorsement of a world central bank, a world political authority, taxes on financial trading, and heavy regulations. The document doesn’t actually call for an end to the free market. On the contrary, it imagines that enlightened world planners will protect, guard, and even “create” what it calls “free and stable markets.”
This is beyond naive. It seems to illustrate a near total absence of clear thinking. Centralization of money and credit caused this problem. Centralization of political authority caused this problem. Why would anyone imagine that more centralization is therefore the answer? This approach takes a terrible situation and makes it much worse.
- Over at Commonweal, “unagidon” asks “do we need a Global Public Authority to fix the economy?” — and answers in the negative.
- “The Vatican Renders Unto Caesar”, by Nicholas G. Hahn III (Real Clear Religion) 10/25/11:
Any sane person can recognize that the notion of another global civil authority flies in the face of subsidiarity. Simply because the Council says subsidiarity should regulate the relationships of authority, doesn’t mean it actually will.
In fact, global institutions do not often respect autonomy or individual freedom of their memberships. Perhaps even Pius XI, for all his griping against the “greed” of financial systems, might consider the creation of a new “supranational Institution” a “grave evil and disturbance of right order.”
And so, a question that must be asked is: does Rome want a king?
Dr. Robert Moynihan (editor, Inside the Vatican):
The positive thing: this document, in keeping with all of the Church’s social teaching, wishes to defend honesty, transparency, truthfulness and justice in financial dealings over against dishonesty, opacity false representations and injustice.
In this, the document is to be praised, and praised highly. We need honesty and truth-telling in a global economy that is seemingly careening toward a train wreck which will inevitably hurt the poor and weak most of all.
The negative thing: the global economy, and especially the global derivatives market, is big, enormous, in fact, so big, so opaque, so complex, that literally no one knows what the situation really is, or what measures to take to undo the financial detonator that seems ready soon to go off.
In this sense, the Vatican office’s policy recommendations are inevitably insufficient.
- John Allen Jr. (National Catholic Reporter), counters the critics by calling attention to “a southern consensus”:
Focusing on how much papal muscle the note can flex, however, risks ignoring what is at least an equally revealing question: Whatever you make of it, does the note seem to reflect important currents in Catholic social and political thought anywhere in the world?
The answer is yes, and it happens to be where two-thirds of the Catholics on the planet today live: the southern hemisphere, also known as the developing world.
It’s fitting that the Vatican official responsible for the document is an African, Cardinal Peter Turkson of Ghana, because it articulates key elements of what almost might be called a “southern consensus.” One way of sizing up the note’s significance, therefore, is as an indication that the demographic transition long under way in Catholicism, with the center of gravity shifting from north to south, is being felt in Rome.
- Disputations reflects on lessons of the Tower of Babel in the concluding paragraphs of the document:
… the story of Babel not only warns us that we are bound to lack concord if we don’t speak the same language, but — reading it in parallel with the story of Pentecost — that the concord upon which any global authority must be founded to thrive in virtue is nothing less than the peace of Jesus Christ.
As a practical matter, the world is some way away from establishing that foundation. Whether Christians possess the peace of Jesus Christ in sufficient fullness to serve as the cement which, when mixed with the world’s crushed stone, can form a concrete of sufficient strength to bear the weight of the Pontifical Council for Justice and Peace’s proposals is, I suppose, open to question.
- Notes on the Vatican Statement on Global Financial Reform – solid, section-by-section analysis by DarwinCatholic (American Catholic 10/26/11), revealing points that are congenial to both ends of the political spectrum (“There’s much in here that American conservatives and libertarians are not going to like, but there’s just as much that leftist Catholics (particularly populist ones) aren’t going to like either (if they read it.)”).
See additional responses from Rick Garnett @ Mirror of Justice (“many are (perhaps strategically and tactically) mis- and over-reading the Note in order to overstate the consonance between its vision and the current policies of the Democratic Party in the United States and its special-interest constituencies”); Michael Brendan Dougherty @ Business Insider (“WHOOPS! Vatican Lets Slip Plans For One World Government”); Fr. John Zuhlsdorf; Sean P. Daily of Gilbert magazine (“if there is one institution that could unite us, even if it unites [distributists and followers of the ‘Austrian’ school] only in opposition, it is the Pontifical Council on Justice and Peace”) — and, now blogging for The American Conservative, Rod Dreher hosts a vigorous discussion on his blog here; here; here and here.