Monthly Archives: July 2011
Abraham Lincoln on July 1, 1850 was writing down some notes for a lecture to lawyers. I have always found this advice helpful to me in my legal practice, and I think non-lawyers can benefit from it also:
I am not an accomplished lawyer. I find quite as much material for a lecture in those points wherein I have failed, as in those wherein I have been moderately successful. The leading rule for the lawyer, as for the man of every other calling, is diligence. Leave nothing for to-morrow which can be done to-day. Never let your correspondence fall behind. Whatever piece of business you have in hand, before stopping, do all the labor pertaining to it which can then be done. When you bring a common-law suit, if you have the facts for doing so, write the declaration at once. If a law point be involved, examine the books, and note the authority you rely on upon the declaration itself, where you are sure to find it when wanted. The same of defenses and pleas. In business not likely to be litigated, — ordinary collection cases, foreclosures, partitions, and the like, — make all examinations of titles, and note them, and even draft orders and decrees in advance. This course has a triple advantage; it avoids omissions and neglect, saves your labor when once done, performs the labor out of court when you have leisure, rather than in court when you have not. Extemporaneous speaking should be practised and cultivated. It is the lawyer’s avenue to the public. However able and faithful he may be in other respects, people are slow to bring him business if he cannot make a speech. And yet there is not a more fatal error to young lawyers than relying too much on speech-making. If any one, upon his rare powers of speaking, shall claim an exemption from the drudgery of the law, his case is a failure in advance.
Discourage litigation. Persuade your neighbors to compromise whenever you can. Point out to them how the nominal winner is often a real loser — in fees, expenses, and waste of time. As a peacemaker the lawyer has a superior opportunity of being a good man. There will still be business enough.
Never stir up litigation. A worse man can scarcely be found than one who does this. Who can be more nearly a fiend than he who habitually overhauls the register of deeds in search of defects in titles, whereon to stir up strife, and put money in his pocket? A moral tone ought to be infused into the profession which should drive such men out of it. Continue reading
According to Three Fingers of Politics, you have to have been “living under a rock” not to know who Mila Kunis is. I had actually never heard of her until I read an article at Pajamas Media about her by my friend and former editor, Dave Swindle. The fact that Kunis is a very well-known movie actress who makes this claim about promiscuity and communism — in one breath, no less — is enough to get this Catholic’s attention:
GQ: Your new movie is called Friends with Benefits. Ever been in one of those relationships?
Mila Kunis: Oy. I haven’t, but I can give you my stance on it: It’s like communism—good in theory, in execution it fails. Friends of mine have done it, and it never ends well. Why do people put themselves through that torture?
It’s certainly refreshing to hear someone of notable fame expressing good judgment in regard to what we Catholics (and many others alongside us) recognize as two great evils: communism and promiscuity.
Swindle, who is himself a member of Generation Y, writes:
Don’t expect the trend of a rebellious youth culture to continue indefinitely.
That is certainly good news, if he is right. Still, he makes the argument from a perspective that is based on reason alone. I don’t think Swindle holds exclusively to the “reason only” philosophy, but since he uses reason only in his argument, I’d like to address that.
Swindle makes the point that it’s not conducive to self-preservation for one to be “sticking one’s privates in a blender“. Is this what Kunis was referring to when she said “torture”? I’m not sure. Maybe she was talking about the torture of hell. Would it be too presumptuous of me to suggest that? I have to ask because I don’t know anything else about her. Whatever her intention may be, those who base arguments on reason alone do have an easier time convincing people of their arguments than we Catholics do, I suppose, as we have to argue for “moral reasoning”, not just “reasoning”. Making the argument against promiscuity based on health consequences, or perhaps even sociological arguments regarding the practical benefits of bonding, is something we Catholics are charged with, too, but we are charged with the further burden of explaining the moral dimension that is bound to reason. Unfortunately, that part scares some people away…and always has.
Consider this history lesson from Fides et Ratio:
With the rise of the first universities, theology came more directly into contact with other forms of learning and scientific research. Although they insisted upon the organic link between theology and philosophy, Saint Albert the Great and Saint Thomas were the first to recognize the autonomy which philosophy and the sciences needed if they were to perform well in their respective fields of research. From the late Medieval period onwards, however, the legitimate distinction between the two forms of learning became more and more a fateful separation. As a result of the exaggerated rationalism of certain thinkers, positions grew more radical and there emerged eventually a philosophy which was separate from and absolutely independent of the contents of faith. Another of the many consequences of this separation was an ever deeper mistrust with regard to reason itself. In a spirit both sceptical and agnostic, some began to voice a general mistrust, which led some to focus more on faith and others to deny its rationality altogether.
In short, what for Patristic and Medieval thought was in both theory and practice a profound unity, producing knowledge capable of reaching the highest forms of speculation, was destroyed by systems which espoused the cause of rational knowledge sundered from faith and meant to take the place of faith.
Man’s own propensity toward self-interest (e.g., avoiding promiscuous behavior to preserve bodily integrity) works against him, in the end, because mistrust of religion becomes inherent in the way he observes facts. Reason inevitably becomes less important to him than self-interest. An example of this is Planned Parenthood’s rejection of science to promote an abortion agenda, something they would themselves have characterized as unthinkable a few decades ago.
I happen to know that Swindle believes, as we Catholics do, that man has a fallen nature, but I’m not sure he defines “fallen nature” the way we Catholics do.
Human nature since the fall of Adam. It is a nature that lacks the right balance it had originally. It is a wounded but not perverted nature. Since the fall, man has a built-in bias away from what is morally good and toward what is wrong. He is weakened in his ability to know the truth and to want the truly good. With the help of grace, however, he can overcome these natural tendencies and become sanctified in the process.
Let’s take a look at the particular subject: bad health consequences due to promiscuity. Certainly, even animals which possess perishable souls and no moral reasoning will avoid things that they believe are dangerous to their health and safety. Often, too, animals have long-term mates with whom they form a bond. But animals do, overall, engage in rampant “promiscuity” while not suffering from disease as a result. Imagine that. God has, by and large, reserved these consequences (“tortures”) first and foremost for humanity. Faith tells us “why”. Science may only tell us “how”.
Back to the “living under a rock” point. Personally and subjectively, I tend to think that “living under a rock” would be an appropriate term for those who actually know who people like Mila Kunis are…but then, I’m with the Catholic Church on the dignity of the human person…not Hollywood. Perhaps it’s understandable that Hollywood seems like a place “under a rock” to me. A dark and lifeless place. “Glitter” is not “life“. I take no offense at the suggestion, however, that I live “under a rock” because I didn’t know of this woman until she said something notably moral.
Fortunately, I know that Swindle knows that I love him, respect him and appreciate him. We are friends, so he won’t take our difference of perspective on “why Kunis’ comments are good” as a personal slam. In fact, we both agree they’re good for the same reason…but mine has a moral dimension, too. An important point, though, is that we both know and understand her remarks to be a good thing. I find comfort in knowing that Swindle and I (and perhaps Kunis?) will almost certainly vote for the same person in the general presidential election because we are both disgusted by the socialist philosophy, as well as any government policies that would directly promote promiscuity, not to mention any number of other ills in government that we both believe to be pulling our country into an abyss, economically and otherwise.
Isn’t that comforting? It is comforting to me.
On second thought, there is one troubling point he makes about Generation Y, on page 2:
And yes, after multiple generations that exploded the divorce rate in this country, you’ve got plenty of young people who are taking the institution of marriage a bit more seriously. (But don’t expect this to necessarily translate to being against gay marriage.)
Maybe Generation Y should look to the animal world for guidance on that one?
At least, here’s hoping that all of us who are generally opposed to the pro-promiscuity Left, socialism, etc., will eventually vote for the same person. I think we will…but then, there’s always a write-in option if the Republican supports gay marriage.
Alexis de Toqueville wasn’t always right, but he was almost always right. From Book One of Democracy in America:
Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living?
Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things;it has predisposed men to endure them and often to look on them as benefits.
I live in Montgomery County, Maryland, and here they are always fashioning new ways to live up to de Tocqueville’s prophecy.
The Montgomery County Council approved a smoking ban at playgrounds and indoor common spaces on Tuesday, asking neighbors to report offenders.
The ban restricts smoking within 25 feet of playgrounds and in the shared spaces of multifamily residential buildings, such as apartment hallways or lobbies.
Two witnesses can file a complaint identifying the smoker, as well as the time and place of the violation, to start an investigation. Otherwise, a county Health and Human Services Department employee must catch a violator lighting up.
Right you are Klavan on the Culture! I think that future historians will find the Obama years puzzling in that a large segment of the American population spent them resolutely denying the obvious: that electing as President a politician from Illinois with little experience, few leadership skills, a reactionary adherence to government as panacea, and a pronounced hostility to the private sector, has been an unmitigated disaster for the country. Continue reading
An acquaintance linked to this article about outsourced call centers in India, and since that’s a topic I know a certain amount about from a while back, I had to look despite the fact it’s at Mother Jones — not exactly one of my usual sources of news.
In facts, the article pretty well reflects the way things are, from what I know of the industry (more of that in a bit), but the editorial angle of the piece is so at odds, at times, with its content that the contrast become dizzying (unless you behave as Mother Jones perhaps expects their readers to and simply agrees to be outraged by whatever the author chooses to be outraged by.) For instance, read this section:
Every month, thousands of Indians leave their Himalayan tribes and coastal fishing towns to seek work in business process outsourcing, which includes customer service, sales, and anything else foreign corporations hire Indians to do. The competition is fierce. No one keeps a reliable count, but each year there are possibly millions of applicants vying for BPO positions. A good many of them are bright recent college grads, but their knowledge of econometrics and Soviet history won’t help them in interviews. Instead, they pore over flashcards and accent tapes, intoning the shibboleths of English pronunciation—”wherever” and “pleasure” and “socialization”—that recruiters use to distinguish the employable candidates from those still suffering from MTI, or “mother tongue influence.”
In the end, most of the applicants will fail and return home deeper in debt. The lucky ones will secure Spartan lodgings and spend their nights (thanks to time differences) in air-conditioned white-collar sweatshops. They will earn as much as 20,000 rupees per month—around $2 per hour, or $5,000 per year if they last that long, which most will not.
Is there any greater cruelty than capitalism? Aren’t you shocked by what companies are forcing these Indians to do? Why do they put up with this abuse. Oh wait, the next sentence says:
In a country where per-capita income is about $900 per year, a BPO salary qualifies as middle-class.
Maybe this explains why people flock in from all over the country to these business hubs in order to try for one of these graveyard shift “sweatshop” jobs: Instead of appearing in picturesque native garb while working outside in “Himalayan tribes and coastal fishing towns” they can slip on their business casual clothes, head to an air conditioned office, and make 5.5x the per capital wage of the country. This would be the equivalent of making $240,000/yr in the US. Continue reading
While the subject of usury used to be a hot topic in moral theology, the Church has not had much to say on the subject over the last couple hundred years. The Catholic Encyclopedia article on Interest ably sums up the current situation:
In our day, she [that is, the Church] permits the general practice of lending at interest, that is to say, she authorizes the impost, without one’s having to enquire if, on lending his money, he has suffered a loss or deprived himself of a gain, provided he demand a moderate interest for the money he lends. This demand is never unjust. Charity alone, not justice, can oblige anyone to make a gratuitous loan (see the replies of the Penitentiary and of the Holy Office since 1830) . . . . In practice, however, as even the answer of the Sacred Penitentiary shows (18 April, 1889), the best course is to conform to the usages established amongst men, precisely as one does with regard to other prices.
Hattip to Allahpundit at Hotair. Rebel Pundit went to the Printer Row’s Literature Festival in Chicago and asked festival goers which books they would like to ban. To anyone who knows Chicago as well as I do, the results were predictable:
In June we attended the Printer’s Row Literature Festival in Chicago. City blocks were closed off for tents and booths full of all types of literature. We presented a board with a selection of well known book covers and asked visitors of the event if they could choose to ban any of the books on the board, which if any, they would in fact ban. They were allowed to choose any three of the eleven choices.
The authors of the books we offered to ban were Glenn Beck, Sarah Palin, Ann Coulter, Andrew Breitbart, Ayn Rand, Michael Savage, Bill Clinton, Michael Moore, Karl Marx, Adolf Hitler and Barack Obama. While there were in fact less than two handfuls of individuals who did tell us they don’t think any books should be banned, unfortunately there were a shocking amount of guests at this book fair who were quite open to the idea, and in fact lined up quite excited for the opportunity to voice their opinion.
Participants overwhelming chose Sarah Palin who received 53 votes putting her at 36% overall, Glenn Beck at 23% and Ann Coulter at 22%. All of the other choices received a very minimal amount of votes, with the next most popular to ban being Adolf Hitler at 0.5%. Ironically, Michael Savage, who has been banned from entering Britain over things he often says, did not receive one vote to have his words banned in Chicago. Continue reading
*There may be a spoiler or two. Proceed with caution
This week marks the release of “Harry Potter and the Deathly Hallows Part II,” which marks the end of the movie franchise and, for intents and purposes, the cultural phenomenon as well (barring a sequel, of course). For members of my generation, especially among those who enjoy reading, this will probably be a bittersweet moment. On the one hand, the last movie looks like it will be an exciting conclusion; on the other hand, we have to say goodbye to the series that has been a large part of our growing up. Many of us waited at midnight in bookstores for the release, and then spent most of the the next morning reading it.
It’s undeniable that for many Harry Potter was important. The question is why it became so important and what inspired so many. There are other books that are far better written, and fantasy is a genre that usually lives on the periphery of popular culture.
I think Potter managed to grab attention because behind all the spells and magic was a little boy who never knew his parents. The opening book’s depiction of Harry returning night after night just for one glimpse of him with his parents struck many people, especially me. My own father died when I was four, so I understood why Harry went to the Mirror of Erised every night, and how throughout the series Harry would stop everything just to get a tiny scrap of what his parents were like, just he could get to know them a little better.
But this is enough to get people reading; but what kept them reading was a plot that contains many Christian themes. Although many Christians objected to the magic, Harry won not through finding the special spell or the magic weapon, but purely through selfless, sacrificial love. Although there are several instances where Christian ethics are not applied, on the whole Christians can find this work agreeable.
It’s not often that Christian themes are given such a showcase which enjoys such popularity. As the series concludes this week, let’s be thinking about how we can use Potter the way many already use Lord of the Rings: as a vehicle to introduce and inspire people to the Christian life.
I recently finished Alan Brinkley’s Voices of Protest, which is a dual biography of Louisana politician Huey Long and radio firebrand Father Coughlin. Father Coughlin is known for being virulently anti-semitic, yet Brinkley takes pains to note that a focus on Jews only occurred towards the end of Coughlin’s career, long after he had ceased to be a major political figure. According to Brinkley, Coughlin is best understood as an heir to the midwestern populist tradition of William Jennings Bryan. And indeed there was quite a bit of overlap between the views advocated by Father Coughlin during the early 1930s and those of Bryan forty years earlier. The Principles of the National Union for Social Justice (Coughlin’s organization) supported the living wage, support for unions, a “conscription of wealth” in the event of war, and the nationalization of “banking, credit and currency, power, light, oil and natural gas and our God-given natural resources,”
Like Bryan, though, Coughlin’s main focus was on monetary policy. Continue reading
In these days we are accused of attacking science because we want it to be scientific. Surely there is not any undue disrespect to our doctor in saying that he is our doctor, not our priest, or our wife, or ourself. It is not the business of the doctor to say that we must go to a watering-place; it is his affair to say that certain results of health will follow if we do go to a watering-place. After that, obviously, it is for us to judge. Physical science is like simple addition: it is either infallible or it is false. To mix science up with philosophy is only to produce a philosophy that has lost all its ideal value and a science that has lost all its practical value.
G. K. Chesterton
One of the more pernicious follies of our time is the mixing of politics, science and religion. The Global Warming scam is a prime example of what a noxious brew can result from this. Among many of the elites in Western society, environmentalism has taken on all the aspects of a religion. The religious left has been eager to climb on to this new religion. Based upon very dubious science, and fired with the faith that has traditionally been given to religion, powerful forces throughout the West are eager to implement revolutionary changes in our society, most involving a radical expansion of government control over industry. Continue reading
Thomas Wolfe once famously wrote “you can’t go home again” and I guess that sometimes applies to films. When I was a boy and a teenager I loved the film Abe Lincoln in Illinois. Released in 1940, the film was an adaptation of Robert E. Sherwood’s broadway play. Raymond Massey gave a stunning performance as Abraham Lincoln which has remained with me, although I have not seen the film, other than Youtube excerpts, in probably 35 years. Recently I learned that the film had been released on DVD. Purchasing it, I watched it last Friday evening.
The film was certainly as powerful as I remembered it. Raymond Massey gave an eerily on target performance as Abraham Lincoln and Gene Lockhart was magnificent as Lincoln’s great antagonist, Stephen A. Douglas. However, in the intervening decades I had learned quite a bit about Lincoln and his time and several aspects of the film I found grating:
1. Historical howlers: Every Hollywood “historical” epic tends to commit sins against the historical record, but Abe Lincoln in Illinois had some egregious ones:
a. Jack Armstrong, one of Lincoln’s earliest New Salem friends, is shown as offering to throw a tomato at Stephen A. Douglas during one of the Lincoln-Douglas debates in 1858. I assume it was his ghost since Armstrong died in 1854.
b. John Brown’s raid on Harper’s Ferry which occurred in 1859 is shown as taking place before the 1858 Lincoln-Douglas Senate race.
c. Lincoln is shown as receiving a military bodyguard immediately after being elected. No such protection was afforded the president-elect by President Buchanan, even though Lincoln was deluged with death threats.
d. In an affecting scene, the citizens of Springfield begin singing the Battle Hymn of the Republic as Lincoln heads off to Washington in February of 1861. The song wouldn’t be written until November of that year and not published until 1862.
2. Ann Rutledge-The film spends a great deal of time depicting the romance between Lincoln and Ann Rutledge. There is virtually no historical support for this charming old fable.
3. Lincoln the Reluctant-Lincoln is shown as a very reluctant politician. Rubbish! Lincoln loved politics and was an enthusiastic participant throughout his life.
4. Mary the Shrew-Mary Todd Lincoln is depicted in the film as a shrew who drives an ambitiousless Lincoln forward to fulfill his destiny very much against his will. Lincoln had quite enough ambition on his own. By most accounts the Lincolns had a loving marriage, with the usual ups and downs familiar to most married couples who stay together through good and bad times. Continue reading
Father John Corapi released a statement on his Black SheepDog blogsite basically denying some, but not all, of the allegations put against him by his order, S.O.L.T.
I won’t get into what who said what or not since this will be an open thread, but I don’t recall Padre Pio resigning from the Capuchins for the restrictions placed on him from the many allegations levied against him at the time. And if I recall correctly, he was under these restrictions for ten years. Plus, after they were lifted, there were still restrictions to when and where he could practice.
Yes, we are all not perfect, but Jesus did ask us to be perfect as he is perfect, ie, strive for perfection.
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Susan Brooks Thistlethwaite, current faculty member and former president of the Chicago Theological Seminary ,(don’t laugh yet), doesn’t think much of Catholic bishops expressing opposition to gay marriage, and she said so recently at some length in the “On Faith” (trust me that is a misnomer) blog at the Washington post. Christopher Johnson at Midwest Conservative Journal, a Protestant who takes up the cudgels in defense of the Church so often that I have named him Defender of the Faith, gives her a fisking to remember:
Nobody, and I mean nobody, does pompous, arrogant self-righteousness better than liberal Protestants. Via David “He Reads ‘On Faith’ So You Don’t Have To” Fischler comes this drivel from the Chicago Theological Seminary’s Susan Brooks Thistlethwaite criticizing a Catholic bishop for being…well…a Catholic bishop:
How can we expect other nations around the world to create and sustain pluralistic democracies when prominent religious leaders in the United Sates, such as Bishop Nicholas DiMarzio of New York, fail to grasp the fundamentals of this concept?
“Happy would I be if I could sacrifice for God what Custer threw away to the world.”
Bishop Martin Marty
During his approximately 59 years on this Earth it is probable that the Sioux chieftan Sitting Bull met only one white man he trusted implicitly: Martin Marty.
Marty was born on January 12, 1834 in Schwyz, Switzerland to a shoemaker and his wife. Gifted scholastically, he attended the Benedictine school attached to Einseideln Abbey. Upon graduation he entered the novitiate, taking his final vows in 1855 and being ordained a priest a year later. It is quite likely he would have remained at the abbey for the remainder of his life, “of the world forgetting, and by the world forgot”, except that in 1860 his abbot ordered him to take over a disobedient and debt-ridden daughter house of the abbey in Saint Meinrad, Indiana. He performed a minor miracle in restoring the morale and faith of the monks at the abbey at Saint Meinrad and brought it back to fiscal solvency. The abbot decided that he was doing such a good job that he should stay where he was in America. In 1870, the Saint Meinrad Abbey achieved independent status by a Papal decree of Pius IX with Father Marty as the first abbot. It continues in existence to this day as an abbey and a seminary. Continue reading
The past couple weeks I posted a summary and brief commentary on an address given by Francis Cardinal George at the Library of Congress in June of 1999. While it didn’t spark that much debate, several people have written to me asking if I could upload the document, which appears to be absent from the internet as it stands. (Yes, it is hard to believe, but there are some things that are not yet on the internet.) I was, and still am, apprehensive about violating any copyright laws, either in letter or spirit. While I am fairly confident that it is okay for me to post this, I wish also to make it publicly known that if Cardinal George, or any other who claim rights to this fine essay, wish it to be removed, I will do so immediately and with sincere apologies.
That is the “fine print,” if you will.
What follows is the speech in its entirety: Catholic Christianity and the Millennium: Frontiers of the Mind in the 21st Century, an Address at the Library of Congress on June 16, 1999, by His Eminence, Francis Cardinal George.
Back in high school
I met a girl and she could turn all the boys heads when Al Gore was Bill Clinton’s running mate, I mocked Gore’s monotone drone by pretending to be a robot, repeating the same hackneyed talking points over and over again. Every sentence would begin, “Bill Clinton and I . . .” and then after sputtering a few cliches, I’d break down. One of my classmates would pretend to wind me up and then I’d start all over again, repeating what I just said.
Little did I know that I was anticipating Ed Miliband, the UK’s Labour Party leader, by a mere 19 years.
I have to admit that at first I was unconvinced that the strikes were unnecessary, or that parents and the public had been let down by both sides, or that the government had acted in a reckless and provocative manner. By the third response I started to see that the government had acted recklessly and let down the parents and the public, but I still thought the strikes were necessary. By the final response I saw the light of reason, convinced by Miliband’s powerful argument.
As AP points out, this gets even better.
At just 41 years old, he’s already the leader of Britain’s Labour party, which means there’s an exceedingly good chance that he’ll be prime minister some day. What could go wrong?
Oh I’m sure it’s just going to go swimmingly when he’s negotiating with whatever dictator emerges out of Libya. Maybe he’ll get $48 worth of beads for the islands.