Monthly Archives: May 2011
We have an awesome Pope.
Pope Benedict XVI wrote a letter to Cardinal Zenon Grocholewski, Chancellor of the Pontifical Institute of Sacred Music, on the occasion of the institution’s 100th anniversary. In this letter the Pope highlights the importance of sacred music and the type of music that is at the heart of proper worship.
The Pope then emphasized how, since St. Pius X until today, “even though evolving naturally, there has been a substantial continuity of the Magisterium on sacred music”. In particular he cited Paul VI and John Paul II who “in light of the conciliar constitution ‘Sacrosanctum Concilium’, reiterated the purpose of sacred music, that is to say, ‘the glory of God and the sanctification of the faithful’ and the fundamental criteria of the corresponding tradition…: a sense of prayer, dignity, and beauty; full adherence to liturgical texts and expressions; the assembly’s participation and, therefore, the legitimate adaptation to local culture, at the same time maintaining the universality of language; the primacy of Gregorian chant as the supreme model of sacred music and the careful assessment of other expressive forms that make up the historical-liturgical patrimony of the Church, especially but not just polyphony; and the importance of the ‘schola cantorum’, particularly in cathedral churches”.
“However, we always have to ask ourselves: Who is the true subject of the liturgy? The answer is simple: the Church. It is not the individual or the group that celebrates the liturgy, but it is primarily God’s action through the Church with its history, its rich tradition, and its creativity. The liturgy, and thus sacred music, ‘lives from a correct and constant relationship between healthy traditio and legitimate progressio’, keeping always in mind that these two concepts … are interwoven because ‘tradition is a living reality that, therefore, encompasses within it the very principle of development and progress'”, the Pope concluded.
In just a couple of paragraphs Pope Benedict XVI superbly describes what the Mass is all about.
Did I mention that we have an awesome Pope?
Almighty God, our heavenly Father, let thy protection be upon all those who are in the service of our country; guard them from all harm and danger of body and soul; sustain and comfort those as home, especially in their hours of loneliness, anxiety, and sorrow; prepare the dying for death and the living for your service; give success to our arms on land and sea and in the air; and grant unto us and all nations a speedy, just and lasting peace. Amen.
– Prayer in Time of War
Freedom is not only a gift, but also a summons to personal responsibility. Americans know this from experience — almost every town in this country has its monuments honoring those who sacrificed their lives in defense of freedom, both at home and abroad.
Pope Benedict, April 16, 2008
John A. Logan is the father of Memorial Day. Today he is largely forgotten except to Civil War buffs and that is a shame. He was a fascinating man and he is largely responsible for establishing the tradition of putting aside a day in the calendar to our nation’s war dead.
Logan began the Civil War as a Democrat congressman from southern Illinois. He was ardently anti-War even after the firing on Fort Sumter, denouncing the Lincoln administration and calling for peace and compromise. He was attacked as being disloyal to the Union and an almost advocate of the Confederacy.
This perception changed in the twinkling of an eye at the battle of Bull Run. Like many another congressman he went out to view the Union army launch an attack on the Confederates. Unlike the other congressmen, Logan picked up a musket and, attaching himself to a Michigan regiment, blazed away at the Confederates with that musket. This experience transformed Logan into an ardent advocate of the War.
He returned to southern Illinois and gave a fiery speech in Marion, Illinois for the Union that helped swing that section of the state in support of the War. Resigning from Congress, he helped raise an infantry regiment from southern Illinois, and was made colonel of the regiment, the 31rst Illinois.
Logan quickly made a name for himself as a fighter. At the battle of Belmont he led his regiment in a successful charge, and was noted for his exceptional courage. He would eventually be promoted to major general and was one of the best corp commanders in the Union army, briefly commanding the Army of the Tennessee. He was wounded three times in the War, one of the wounds being serious enough that he was erroneously reported as killed, a report that might have been proven to be accurate if he had not been nursed back to health by his wife.
Logan was never beaten in any engagement that he fought in during the War. He was popular with his men who affectionately called him “Black Jack”, and would often chant his name on the battlefield as he led them from the front. On May 24th 1865, as a tribute to his brilliant war record, he commanded the Army of the Tennessee during the victory Grand Review of the Union armies in Washington.
After the War, Logan began his political career anew, serving as a congressman from Illinois and a senator. He was now a radical Republican and fought ardently for civil rights for blacks. He ran for Vice President in 1884 on the Republican ticket that was defeated by Grover Cleveland. He was considered the leading candidate for the Republican nomination in 1888, and might well have been elected President that year, but for his untimely death in 1886 at the age of sixty.
From 1868 to 1871, Logan served three consecutive terms as commander in chief of the Grand Army of the Republic, the Union veteran’s association. He started the custom of remembering the Union war dead on May 30th when he issued General Order Eleven on May 5, 1868: →']);" class="more-link">Continue reading
It’s understandable why folks would want to talk about American Exceptionalism in these days. We seem to be in a funk. I suspect similar to the Carter era, but I feel it maybe something worse. People know somethings are off track – our economy (i.e. high unemployment), our domestic policy (i.e. healthcare), our fiscal and monetary policy (i.e. debt & deficit), our foreign policy (i.e. Israel), etc.
Many folks are concerned about the world community loosing faith in the U.S. Dollar as the world reserve currency within the next decade or so therefore causing a flip to either the Chinese Renminbi (once it fully enters the international monetary community) or to a basket of world currencies. Many are rightly concerned that China and many Asian Pacific countries are beginning to eclipse the U.S., Europe and the West in general. One might have the perception that our (the U.S.) best days are behind us. Many believe that we have began a downward spiral that all worldly empires eventually face.
Maybe it’s time to look at this concept of “American Exceptionalism” from another perspective, through the eyes of current American minorities, i.e. African Americans, Native Americans, Latinos, etc. As Catholics we were once a minority as well. Our American history is a complex one, as all histories are. Let us dig a little deeper to see more of our reality so that we can know how to move forward in these days.
Watch Howard Zinn’s Lecture at MIT entitled The Myth of American Exceptionalism.
A People’s History Of The United States (free online edition) by Howard Zinn
Hattip to commenter Stephen E. Dalton who brought my attention to the phenomenon of cats that look like Hitler. I love this! Too often Hitler, murderous little jumped up thug, is elevated into being some sort of grand demonic personification of evil. This is precisely the wrong way to remember the psychopath and the movement he led. Far better to make him into a clownish figure and condemn him throughout history with laughter and ridicule. →']);" class="more-link">Continue reading
“Dulce et decorum est”
The bugle echoes shrill and sweet,
But not of war it sings to-day.
The road is rhythmic with the feet
Of men-at-arms who come to pray.
The roses blossom white and red
On tombs where weary soldiers lie;
Flags wave above the honored dead
And martial music cleaves the sky.
Above their wreath-strewn graves we kneel,
They kept the faith and fought the fight.
Through flying lead and crimson steel
They plunged for Freedom and the Right.
May we, their grateful children, learn
Their strength, who lie beneath this sod,
Who went through fire and death to earn
At last the accolade of God.
In shining rank on rank arrayed
They march, the legions of the Lord;
He is their Captain unafraid,
The Prince of Peace . . . Who brought a sword.
Something for the weekend. Only the Battle Hymn of the Republic seems appropriate to me for this weekend.
A testament to the odd things one can find on the net is this tribute by Orson Welles to the Battle Hymn of the Republic and its author, Julia Ward Howe.
I became a conservative by watching this speech on television in 1964 at the age of seven. What he said in that speech still defines American conservatism for me, and, I think, the vast majority of conservatives in this country. As the intellectual godfather of the modern conservative movement in America, Russell Kirk said: →']);" class="more-link">Continue reading
An article in the Wall Street Journal by Francis Rocca today discusses the potential return of meatless Fridays in Great Britain.
Every year during the 40 days of Lent, millions of Catholics honor Jesus’s crucifixion by foregoing meat in their Friday meals. But starting this September, if the bishops of England and Wales have their way, Catholics there will abstain from meat every Friday, year-round. This change marks the revival of a practice that the church abandoned a half-century ago—and it’s the latest of several in recent years.
Catholic tradition calls for acts of penance every Friday, the day of Jesus’s death, but observance of that tradition has changed dramatically since the modernizing reforms that followed the Second Vatican Council (1962-65). Bishops in most countries eliminated abstinence from meat or limited it to Lent alone, and each Catholic became free to choose his own form of Friday penance: skipping television, perhaps, or taking the stairs instead of the elevator. This effectively meant the disappearance of Friday penance altogether. In my 11 years of Catholic schooling, I don’t recall hearing it mentioned once.
That’s why the announcement by the bishops of England and Wales is so significant. To anyone with a taste for sushi or smoked salmon, missing hamburger once a week might present little inconvenience. But then, lightly beating one’s breast, as Catholics do in one version of the Penitential rite during Mass, isn’t a serious form of corporal mortification either. Catholicism is a fundamentally symbolic religion whose teachings are typically embodied in conventional signs and gestures.
That last sentence is particularly intriguing. One might quibble with Catholicism being described as a “fundamentally symbolic religion,” but there’s no doubt as to the importance of the little things that make up our identity as Catholics. This paragraph further along in the article explains why this is all so important.
Sociologists such as Roger Finke and Rodney Stark, who study the behavior of “religious economies,” have observed that churches tend to lose vigor when they relax demands on adherents, especially those tenets and practices that cut against the grain of wider society. In economic terms, lowering the “costs” of membership in this way ends up diminishing its benefits, among other ways by loosening the bonds of community.
This is what bothers me with the Novus Ordo. The first time I ever attended a non-Catholic Christian service (In this case Presbyterian) it felt hardly distinguishable from a Catholic Mass, although the small cups of grape juice being passed around at Communion did seem odd to me. That’s because I had only ever attended a Novus Ordo Mass. One of the many great things about the Extraordinary Form of the Mass is how markedly different it is from other Christian worship services. Sure the essential elements bear strong resemblances to one another, but no one would ever walk into the middle of an traditional Latin Mass and think they were in a Lutheran church.
At any rate, I applaud the Bishops for attempting to restore this valuable tradition. For a few years I’ve made a concerted effort to go meatless on Fridays year-round, though I confess to being not quite 100% successful in this endeavor. It is certainly something worth pursuing.
H/t: Rich Leonardi.
During the last election cycle the Republicans practiced a form of secular worship (used very loosely here ~ really more a form of veneration) of Ronald Reagan, especially during the Republican debates. The favor of the lollipop this election cycle for the G.O.P. is “American Exceptionalism”. For anyone who watched numerous figures at the CPAC convention (as I did) knows this fact. Each Republican candidate will wave the American flag and try to be the most patriotic. Should we as Catholics endorse and support this? Is this not a form of secular paganism?
Books of interest:
A Nation Like No Other: Why American Exceptionalism Matters by Newt Gingrich
Captain America and the Crusade Against Evil: The Dilemma of Zealous Nationalism by Robert Jewett and John Shelton Lawrence
The Post-American World (Release 2.0) by Fareed Zakaria
Any book by Stanley Hauerwas whose life work has been exploring this topic and others closely related to it.
God, State, and the Political Meaning of the Church
The first law firm I worked for in 1982 after I graduated from law school had three attorneys. The senior partner had a son who fell at Omaha Beach. Another partner was an officer in the Eighth Air Force helping to plot bombing missions in support of D-Day. The attorney I replaced, who had been appointed to be a judge, had been badly wounded at Omaha Beach and still walked with a very pronounced limp as a result. On Memorial Day weekend I will remember those men, and all those who have sacrificed on behalf of our nation. Here is the text of President Reagan’s speech on the 40th anniversary of D-Day: →']);" class="more-link">Continue reading
The U.S. political landscape is changing once again… For anyone interested in the history of the Religious Right and how Social Conservatives have changed politics in the U.S., especially that of the G.O.P., I would refer you to the following articles and books. Where do or how do Catholics work into this equation?
The American Conservative
Bachmann Country – How evangelicals remade the Midwestern right
Dr. William T. Cavanaugh, Dr. D.G. Hart, and Frank Schaeffer have new books on this topic worth checking out.
Migrations of the Holy: God, State, and the Political Meaning of the Church by William T. Cavanaugh
“When You Go Home, Tell Them Of Us And Say,
For Your Tomorrow, We Gave Our Today”
Inscription on the memorial to the dead of the British 2nd Infantry Division at Kohima.
The upcoming Memorial Day weekend, the unofficial start of summer, is a time of fun here in the US. However, it should also be a time of memory. Memorial day is derived from the Latin “memoria”, memory, and we are duty bound this weekend to remember those who died in our defense, and who left us with a debt which can never be repaid. One aid to memory can be films, and here are a few suggestions for films to watch this weekend.
10. 300-This may seem like an odd choice, not involving Americans, and a fairly bizarre retelling of the battle of Thermopylae. However, it celebrates the idea of never forgetting those who died for their country. “Go tell the Spartans passerby, that here, obedient to their laws, we lie.” So wrote Simonides, the greatest poet of his time, in tribute to the Spartans who fell at Thermopylae. The speech of Dilios at the end of the film, which may be viewed here, reminds us of our duty to remember those who laid down their lives for us, a message to be recalled this weekend.
9. They Were Expendable (1945) John Ford and John Wayne tell the story of the doomed PT Boat crews that fought against overwhelming odds during the invasion of the Philippines in 1941-42. The film has a gritty downbeat feel, appropriate to the subject matter, but an oddity for a film made during the War.
8. Hamburger Hill (1987)-Content advisory: very, very strong language in the video clip which may be viewed here. All the Vietnam veterans I’ve mentioned it to have nothing but praise for this film which depicts the assault on Hill 937 by elements of the 101rst Division, May 10-20, 1969. It is a fitting tribute to the valor of the American troops who served their country in an unpopular war a great deal better than their country served them.
7. Porkchop Hill (1959)-Korea has become to too many Americans The Forgotten War, lost between World War II and Vietnam. There is nothing forgotten about it by the Americans who served over there, including my Uncle Ralph McClarey who died recently, and gained a hard won victory for the US in one of the major hot conflicts of the Cold War. This film tells the story of the small American force on Porkchop Hill, who held it in the face of repeated assaults by superior forces of the Chinese and North Koreans. As the below clip indicates it also highlights the surreal element that accompanies every war and the grim humor that aspect often brings.
6. Glory (1989)-A long overdue salute to the black troops who served in the Union Army during the Civil War. Robert Gould Shaw the white colonel who led the 54th Massachusetts died at Fort Wagner in the assault of the 54th. He was buried by the Confederates with his black troops. His parents were given an opportunity to have his body exhumed and returned to Boston for burial. Their reply was immortal: We would not have his body removed from where it lies surrounded by his brave and devoted soldiers….We can imagine no holier place than that in which he lies, among his brave and devoted followers, nor wish for him better company – what a body-guard he has!
My good friend Jay Anderson at Pro Ecclesia often delivers some of the most insightful commentary on Saint Blog’s. Here is commentary that he did today fisking Mark Shea’s observations of Joe Carter’ post at First Things, where Carter took a look at Generation X conservatives, and which may be read here. This gave Mark an opportunity to voice his disdain for forms of conservatism other than the paleocon version he embraces, and to go “O Tempora, O Mores”, over the coming generation of conservatives. Jay’s commentary is priceless:
He has been one of the few voices in the conservative movement to speak out of actual conservative values and not out of the Consequentialism that dominates the Thing that Used to Be Conservatism. So I was interested in his description of “X-Cons“, the rising generation of conservatives (so-called) who have been coming of age in the past decade. I think his description is accurate, rather depressing, and a further proof that Chesterton is right when he says that each revolutionary movement is a reaction to the last revolution–and that it typically knows what is wrong but not what is right. I appreciate Carter’s clear-eyed analysis and suspect that he, like me, is not altogether thrilled that this is the desperate pass in which the Thing that Used to be Conservatism now finds itself.
Later on, Mark continues:
X-Cons know little about history and their deepest influence is disk jockeys, who “taught us X-Cons to appreciate confirmation of our political views.” The perfectly reasonable thing to ask in light of this crushing diagnosis is, “What, precisely, is being conserved by such a ‘conservatism’?” A conservatism that knows nothing of engagement with ideas outside the Talk Radio Noise Machine (including engagement with ideas from its own intellectual history) and which has learned, as it’s primary lesson, “to appreciate confirmation of our political views” is a conservatism that is intellectually barren and open to manipulation by demagogues who flatter its adherents and teach them to remain safe in the echo chamber.
Mark goes further in his assessment of “X-Cons” as the dupes of demagogues:
When Sarah Palin and Glenn Beck are your intelligentsia and Buckley is a sort of a ghostly eminence gris you no longer bother listening to, one must again ask what, exactly, is being conserved by such a conservatism. Much that bills itself as anti-elitist is just a celebration of intellectual laziness and a resentment of people who have done the hard work of thought. Yes, there are pointy headed intellectuals who pride themselves on their learning. That’s not an excuse to be a wahoo who prides himself on his ignorance.
Mark concludes his analysis of Joe’s piece lamenting Joe’s acknowledgement of the fact that “X-Cons” will soon displace the generation that came before us. Joe writes:
• X-Cons will soon be replacing the Boomers as the dominant cohort within the movement. We’ll be fielding presidential candidates in 2016 and dominating elections in 2020. We are, for better and for worse, the future of the movement. And of America.
… and Mark responds:
Bleak words indeed…
First, let me note that I tried to leave my thoughts in comments on Mark’s blog, but the commenting tool Mark uses rejected the comment as too voluminous. Rather than breaking it up into several comments, I decided to blog my view on the matter here.
While I commend Joe on his piece at First Things, I call B.S. on at least parts of Mark’s analysis of Joe’s piece, and ESPECIALLY on some of the commenters who have responded favorably to Mark’s analysis by blaming the so-called “X-Cons” for the commenters’ decisions to continue to support the party of abortion-on-demand.
The “X-Cons” aren’t responsible for “the Thing that Used to Be Conservatism” (hereafter, “the Thing”) – in fact, we are increasingly skeptical of “the Thing” and especially the Republican Party claiming the mantle of “the Thing”. As evidence, I submit my own blog as well as a piece today at National Catholic Register by Pat Archbold (recently described by one of Mark’s sycophants as a “Republican shill”).
No, the folks responsible for bringing us huge deficits, Wilsonian foreign policy, and consequentialism dressed up as “the Thing” were decidedly NOT members of the “X” generation, but were baby boomers and even members of the so-called “Greatest Generation”. Given that fact, Mark’s assessment as “bleak words indeed” of Joe’s acknowledgement of the rise of the “X-Cons” to replace the previous generation seems completely without merit. Surely we can’t do any worse with respect to “the Thing” than the generations that have come before us. In short, given our increasing distrust of what “the Thing” has become and the party that champions it, it is the “X-Cons” who are the antidote to “the Thing”, not the purveyors of it.
In addition, rather than criticizing the “X-Cons” for rejecting elitism and embracing what they see as middle-class authenticism, why not ask whether the elites have actually served them well and, if the answer is “HELL NO!” (which it most assuredly is), whether there are better alternatives for leadership from among the “riff-raff” who actually share the values of the “X-Cons”? Mark asks what is it that is actually being conserved? Well, if you ask me, the traditional family values of protection of life, protection of the institution of the family, hard work, integrity, loyalty, etc., etc., are being protected far more on the front porches, parish halls, and town halls of flyover country than they are in the halls of academia and, yes, even on the pages of National Review. Maybe “X-Cons” see the people Mark derides as base and demogogic as being the actual preservers of the values we hold dear (i.e. they’re the ones doing the “conserving” these days), as opposed to the new generation of Buckleys who view us as so much white trash and instead embrace The One.