Monthly Archives: March 2011
There’s been a fair amount of worry the last couple days about the situation with several nuclear reactors which were hit by the earthquake and tsunami in Japan. The difficulty is, of course, that most reporters know nothing about nuclear energy or physics, and there is a tendency (in TV news in particular) to focus on whichever “experts” are most exciting. Combine that with the fact that when most people near the word “nuclear” they picture a mushroom cloud and it’s easy to produce hysteria.
While the events at the Fukushima plant reactors are serious, they also underline how many layers of redundancy and safety measures are built into modern nuclear power plants. There’s a good blog post by an MIT engineer (expanded and corrected by the Nuclear Science and Engineering department as MIT) which covers the basics of how this type of reactor works, what happened to the reactors at this plant which are having problems, and what the relevant dangers are. I’d strongly recommend this post over most mainstream media coverage. Members of the Nuclear Science and Engineering department has continued posting additional updates on the topic at this blog.
The second half of Book I (Chapters 7 to 20) deal with the earliest years of Augustine’s life, starting with his infancy. One of the things I find kind of charming about this section is the approach Augustine brings to examining his earliest years:
I do not remember that early part of my life, O Lord, but I believe what other people have told me about it and from watching other babies I can conclude that I lived as they do. But, true though my conclusions may be, I do not like to think of that period as part of the same life I now lead, because it is dim and forgotten and, in this sense, it is no different from the time I spent in my mother’s womb.
This is one of those fascinating things about Augustine. He’s never just talking about himself and his memories, even if that is the theme which drives his narrative. He’s perhaps more interested in the experience of being human, and of humanity in relation to God, than he is in telling us about his experiences in particular.
Of course, when Augustine thinks about the experience of being human, he immediately starts thinking about original sin, and some find him rather dour because of this. Augustine is one of the few people you’ll find talking about infants sinning:
It can hardly be right for a child, even at that age, to cry for everything, including things which would harm him; to work himself into a tantrum against people older than himself and not required to obey him; and to try his best to strike and hurt others who know better than he does, including his own parents, when they do not give in to him and refuse to pander to whims which would only do him harm. This shows that, if babies are innocent, it is not for lack of will to do harm, but for lack of strength.
Read in isolation, this can sound rather cold and severe. Of course babies cry, they have no other way of making their needs known! But Augustine recognizes this, and indeed notes that people never blame or scold babies for being selfish, because of course they can be no other way. Continue reading
Our history has its share of odd characters, but surely none odder than John Brown. An Old Testament prophet somehow marooned in Nineteenth Century America, John Brown preached the wrath of God against slave holders and considered himself the bloody sword of the Almighty. It is tempting to write off John Brown as a murderous fanatic, and he was certainly that, but he was also something more.
The American political process was simply unable to resolve the question of slavery. Each year the anti-slavery and pro-slavery forces battered at each other with no head way made. Bleeding Kansas was the result of Stephen A. Douglas’ plan to simply let the people of the territory resolve the issue. Where ballots cannot, or will not, resolve a question of the first magnitude in a democracy, ultimately bullets will. A man like Brown, totally dedicated to the anti-slavery cause, was only too willing to see violence resolve an issue that the politicians would not.
Brown attacked a great evil, American slavery, but he was also a murderer, as the five pro-slavery men he had dragged from their houses at night and hacked to death at Pottawotamie in Kansas with home made swords would surely attest. His raid on Harper’s Ferry was a crack-brained expedition that had absolutely no chance of success, and yet his raid helped bring about the huge war that would ultimately end slavery.
After his mad and futile attempt to start a slave insurrection at Harper’s Ferry in 1859, Brown was tried and hung for treason against the state of Virginia. He considered his trial and treatment quite fair and thanked the Court. Brown impressed quite a few Southerners with the courage with which he met his death, including Thomas Jackson, the future Stonewall, who observed his execution.
Brown of course lit the fuse for the Civil War. He convinced many moderate Southerners that there were forces in the North all too ready to incite, in the name of abolition, a race war in the South. The guns fired at Harper’s Ferry were actually the first shots of the Civil War.
Brown, as he stepped forward to the gallows, had a paper and pen thrust into his hand by a woman. Assuming for the last time the role of a prophet, Brown wrote out, “I, John Brown, am now quite certain that the crimes of this guilty land will never be purged away but with blood.”
Abraham Lincoln commented on Brown at his Cooper’s Union speech on February 27, 1860 and took pains to separate the Republican Party from Brown: Continue reading
At the risk of being all-books-all-the-time around here, (and really, if one is going to run risks, that’s not a bad one to run, is it?) I can’t this. I’ve been working through a lot of analysis at work lately, which involves long periods of sitting at my desk alone wrestling with Excel and Access, and to help stay on task I’ve been listening to John Cleese reading C. S. Lewis’s The Screwtape Letters. It’s probably been ten years since I read Screwtape, and I’d forgotten how quotable it is.
These two sections particularly struck me. The first about the tactic of getting the temptee to focus on loving those he doesn’t actually know, while disliking those he actually interacts with on a daily basis.
[from Screwtape Letter #6]
As regards his more general attitude to the war, you must not rely too much on those feelings of hatred which the humans are so fond of discussing in Christian or anti-Christian periodicals. In his anguish, the patient can of course be encourage to revenge himself by some vindictive feelings directed towards the German leaders, and that is good so far as it goes, but it is usually a sort of melodramatic or mythical hatred directed against imaginary scapegoats. He’s never met in real life. They are lay figures modeled on what he gets from the newspapers. The results of such fanciful hatred are often most disappointing. And of all humans, the English are, in this respect, the most deplorable milksops. They are creatures of that miserable sort who loudly proclaim that torture is too good for their enemies and then give tea and cigarettes to the first wounded German pilot who turns up at the back door. Do what you will, there is going to be some benevolence as well as some malice in your patient’s soul. The great thing is to direct the malice to his immediate neighbors whom he meets every day and to thrust his benevolence out to the remove circumference, to people he does not know. The malice thus becomes wholly real, and the benevolence large imaginary.
I’ve become the sports guy here at TAC, so I figured I should say something about the impending college basketball tournament for the national championship, affectionately known as March Madness. While I enjoy the annual ritual of filling out a bracket and watching as my predictive skills are demonstrably obliterated, I’ve never fully bought in to the Madness. To me, March Madness is the dumbest way to determine the national champion in college sports.
And yes, I think it’s dumber than the BCS. By far. Basketball is not a single-elimination sport. If the teams are evenly matched, or even kinda close, the game comes down to the execution of a single minute. While that’s very exciting, it’s not a great indicator of overall strength. It’s like shootouts in hockey or soccer. They’re exciting and fun to watch, but it’s not the sport. You can be good at hockey without being good at shootouts. The skills are different. Similarly, the skills needed to win over season of basketball can’t be summarized in a single elimination tournament.
This is why we see all these upsets and Cinderellas. George Mason was never the 4th best team in the country, but they made it to the Final Four b/c on a neutral court, if you play decently you have a chance to win it at the end. It’s ridiculous for teams in the Big East to slog through a rough conference schedule only to be plopped on neutral court with a team from Colonial conference in a single elimination. You’ll note that the NBA has best out of 7 series for a reason; namely that any team can beat another team on one night, but it’s harder to beat them 4 out of 7 times unless you are the truly superior team. So if we’re looking to discover the best team in college basketball, the Madness is not the way to do it.
What makes this more frustrating is that there is a more sensible way to conduct the tournament. College baseball uses a regional system. All the conference winners still get to go in a 64 team field. However, the 64 teams are divided into 16 regionals, with the #1 seed in each regional hosting their regional. This rewards teams for success in the regular season (unlike the Madness, where Ohio St. has the toughest regional with no reward). In the regional, there are 4 teams each and they play double elimination. The winner of the regional then faces another regional winner (hosted by one of the two) in a separate double elimination (ie. regional winner 1 must beat regional winner 2 twice, even if regional winner 2 lost once in the regional). They then move on to the College World Series in Omaha, where there are two more regional like rounds, and then the final is another double elimination.
Not only does this best represent baseball by forcing teams to have the depth to withstand double elimination tournaments, it rewards good teams. Moreover, it allows smaller teams to have more games (instead of just getting offered up as a sacrifice to Duke). There’s no reason basketball can’t do this; in fact, it would expand the games available to sell to TV networks.
So enjoy the madness, but just remember that the madness isn’t necessary. There’s a way already out there that’s a lot more sensible that crowns the best team in the sport, not just a buzzer beater.
Book I of The Confessions seems to me to fall into two parts: Chapters 1-7 grapple with the very concept of an infinite and eternal God, while Chapters 8-20 discuss the human experience of growing up and attaining some degree of youthful self awareness. I’ll cover this first half of the book today, and the second half tomorrow, so that each post can be relatively short.
Augustine sets out to tell the story of his own life in relation to and in relationship with God, and he opens the book by addressing God. Right here in Book I, Chapter 1 we run into one of the handful of quotes from Augustine that practically everyone has heard, whether or not they actually know it comes from him:
[T]hou hast made us for thyself and restless is our heart until it comes to rest in thee.
That restlessness will provide much of the matter for Augustine’s story, but here he asks the more basic question of why an eternal and perfect God concerns himself with all too mortal and fallen humans:
How shall I call upon my God for aid, when the call I make is for my Lord and my God to come into myself? What place is there in me to which my God can come, what place that can receive the God who made heaven and earth?
This idea of God being in something while also being both infinite and the creator of all things is something which an inquiring mind must necessarily poke at, and Augustine pokes with a sense of imagination which seems, in some ways, oddly modern: Continue reading
As faithful readers of this blog know, I am a devotee of the true faith. I am not referring here to Catholicism, which of course I would refer to as the True Faith. I am referring to the true computer faith, PCs. I have been worshiping in the House of Gates since my bride and I purchased our first PC in 1988. CGA graphics, no hard drive, one floppy disk drive: 1200 bucks, on sale. You could heat a room with it after it was on for a few hours and it was only a little less loud than a vacumn cleaner. Love at first sight. Then of course there was the joy of learning the cryptic MS-DOS and all the arcane symbols to make the computer function, which would have made a medieval alchemist scream in frustration at the complexity. A true man’s operating system, although my bride somehow mastered it first and imparted the secret knowledge of the PC Craft to me.
Over the years at my home and office I have owned so many PCs I long ago lost count, and we have followed them through all of their transmutations: Windows 1.0, Windows 2.0, Windows 3.0, Windows 3.1, Windows 95, Windows 98, Windows ME, Windows XP, Vista (Don spits) and Windows 7.
I will turn this over now to my bride of 29 years this coming December, who will explain why we have brought a Mac product into this PC home: Continue reading
In my first post on Blessed Clemens August Graf von Galen, which may be read here, we examined the life of this remarkable German bishop who heroically stood up to the Third Reich. Today we examine the first of three sermons that he preached in 1941 which made him famous around the globe. In the summer of 1941 the Third Reich was at its zenith. Operation Barbarossa had been launched, and the Soviets were reeling, with German armies advancing rapidly against a Red Army which appeared to be on the verge of dissolution. In North Africa, the Desert Fox was besieging Tobruk and it seemed only a matter of time until Egypt might fall to him. American still slumbered in an isolationist dream. World domination by Nazi Germany seemed to be approaching reality.
At this point, when his Nazi foes were their strongest, on July 13, 1941, Bishop von Galen threw down his episcopal gauntlet to the Gestapo, the secret police of the Nazis, who brutally terrorized Germany and occupied Europe:
My dear Catholics of St. Lambert’s:
I have longed to read personally from the pulpit of this church today my pastoral letter on the events of the past week and in particular to express to you, my former parishioners, my deep-felt sympathy. In some part of the city, the devastation and loss have been particularly great. I hope that by the action of the municipal and government authorities responsible, and above all by your brotherly love and the collections taken today for the work of the Caritas Union and the Parish Caritas, some of the hardship and suffering will be relieved. I had in mind also, however, to add a brief word on the meaning of the divine visitation: how God thus seeks us in order to lead us home to Him. God wants to lead Münster home to Him. How much at home were our forefathers with God and in God’s Holy Church! How thoroughly were their lives — their public life, their family life, and even their commercial life — supported by faith in God, directed by the holy fear of God and by the love of God! Has it always been like that in our own day? God wants to lead Münster home to Him!
Von Galen here is speaking about the devastation caused by British bombing raids. Note his comments about the practical steps necessary to help the victims through special collections, and the overriding necessity of turning to God.
Concerning this I had meant to put some further reflections before you. But this I cannot do today, for I find myself compelled to openly and in public speak of something else — a shattering event which came upon us yesterday, at the end of this week of calamity.
What could be more important than the damage wreaked upon us by the enemy bombers I am certain was the thought that first occurred to many of von Galen’s listeners. Continue reading
Japan’s devastation this week from the earthquake and the resulting tsunami have left thousands dead. Now, the Japanese are beset with damage to six nuclear reactors. We must give our brothers and sisters in Japan our prayers and assistance. It is also a very good time to recall that in the Seventies of the last century Japan was the scene of the best authenticated Marian apparition since Fatima, and which has been deemed worthy of belief by the Vatican. The message of Our Lady of Akita is a stern one, and a call for repentance and a turning to God. Here at the beginning of Lent we have a graphic reminder that in this world, as well as in the next, our only sure reliance is in God. Continue reading
Something for the weekend. The Fighting 69th sung by the WolfTones.
Formed in 1851, the regiment served during the Civil War as part of the Irish Brigade. The 69th earned its “fighting” sobriquet, according to legend, when General Robert E. Lee at Fredericksburg, told that the 69th had made a gallant assault against the Confederate lines, and recalling the regiment from the Seven Days battles, stated “Ah yes. That fighting 69th.” Made up mostly of Irishmen during the Civil War, the regimental battle cry was Faugh an Beallach, Clear the Way. The regimental motto was the traditional, and accurate, observation about the Irish: “Gentle when stroked; fierce when provoked”. Continue reading
This looked like a done deal after the Senate approved it, but the same-sex marriage bill went down to defeat this afternoon. I find this to be particularly noteworthy:
Advocates for the bill had hoped Maryland would join five other states and the District in allowing same-sex marriages. The bill had significant momentum coming out of the Senate but ran into resistance in the Democratic-led House from African-American lawmakers from Prince George’s County, who cited religious opposition in their districts, and conservative Democrats in Southern Maryland and the Baltimore suburbs.
People assume that because Maryland is a deeply blue state that same-sex marriage would find more support than in other areas of the country, but there is some innate social conservatism here thanks in part to the substantial African-American population. This was brought home to me just yesterday when I read an op-ed opposing gay marriage in an independent local paper aimed at the African-American community, and not one normally noted as a bastion of conservative thought. But I think this vote represents one of the potential areas for schism within the Democratic party. Just a year ago or so Marion Barry expressed his opposition to DC’s imposition of same-sex marriage, and now we have lawmakers from a majority-black county blocking same-sex marriage in Maryland.
All in all, a day for rejoicing. For now.
For several years running, I did a series of Lenten reading posts focused on Dante’s Divine Comedy. It’s been a couple years, and I never did cover the last couple cantos of the Purgatorio, for which I am sorry. Perhaps some day the time will be right to go back to it. However, this year I had the itch to re-read Augustine’s Confessions, which is a conveniently Lent-length work. And so as a form of discipline, and also in hopes it may be interesting or helpful to a few people, I’m going to write my way through Confessions this Lent in a way similar to the Commedia posts of past year.
Before plunging in, a few brief notes on what we’re getting into. The Confessions was written by Augustine when he was in his mid-forties, in 397-398 AD, just a few years after he was made bishop of Hippo in North Africa. This was ten years after his adult conversion to Christianity which is the culminating even of Confessions.
Confessions is a very approachable work. It’s about 300 pages long in a paperback edition and although it deals with a number of philosophical and theological issues, its basic format is that of a spiritual autobiography written in the first person and addressed to God. It is not only perhaps the first spiritual autobiography, but also the first book-length personal autobiography in Western Literature. Other classical writers had written about themselves to one extent or another (perhaps most famously Julius Caesar in his Gallic Wars and Civil Wars and Xenophon in his March Up Country) but had always done so in the guise of a third person, objective history. Continue reading
After the 2010 Florida US Senate campaign debacle where John Cornyn and the National Republican Senatorial Committee (NRSC) prematurely backed RINO (and later not even INO) Charlie Crist over (eventual winner) Marco Rubio, the last thing you’d expect the NRSC to do is get involved in another Republican US Senate campaign in the hopes of getting another RINO squish to run. If you thought so – congratulations! You are vastly more qualified to run the NRSC than John Cornyn.
Republicans in Washington are trying to recruit Joe Scarborough to run against Sen. Bill Nelson (D-Fla.) next year.
Sen. John Cornyn (Texas), who heads the National Republican Senatorial Committee (NRSC), told The Hill on Thursday that he has talked to Scarborough a couple times about a Senate bid. And he indicated he’s still working on persuading the MSNBC host to run for the upper chamber.
“I’d be delighted to talk to him a third time,” Cornyn said.
Boy, you can just feel the base being energized with this news. This is the same Joe Scarborough who is employed by MSNBC and spends much of the day bashing other conservatives who don’t want to play nice with the Obama administration, and who recently called Scott Walker “un-American” for his attempts to reign in unions. This is also the same Joe Scarborough who frankly comes across as someone who might need help tying his shoes in the morning – it being a taxing mental exercise and all.
Yeah, that’s the guy John Cornyn is desperately trying to woo in Florida.
You know, I can sit here and discuss how completely out of touch with reality John Cornyn is, and how he is single-handedly doing all in his power to keep Republicans in the minority in the US Senate. But as they say, a picture is worth a thousand words, and this just about sums up my reaction: Continue reading
“You’re really anti-choice on every other consumer item that you’ve listed here, including light bulbs, refrigerators, toilets – you name it, you can’t go around your house without being told what to buy. You restrict my choices, you don’t care about my choices,” Paul said to her. “You don’t care about the consumer frankly. You raise the cost of all the items with your rules, all your notions that you know what’s best for me.”
Frankly, my toilets don’t work in my house. And I blame you and people like you who want to tell me what I can install in my house, what I can do. You restrict my choices. There is hypocrisy that goes on when people claim to believe in some choices but don’t want to let the consumer decide what they can buy and put in their houses. I find it insulting. I find it insulting that a lot of these products that you’re going to make us buy and you won’t let us buy what we want to buy and you take away our choices.” Continue reading
Now, there is a good deal of evidence in favor of the opinion that many of these societies are in the hands of secret leaders, and are managed on principles ill-according with Christianity and the public well-being; and that they do their utmost to get within their grasp the whole field of labor, and force working men either to join them or to starve. Under these circumstances Christian working men must do one of two things: either join associations in which their religion will be exposed to peril, or form associations among themselves and unite their forces so as to shake off courageously the yoke of so unrighteous and intolerable an oppression. No one who does not wish to expose man’s chief good to extreme risk will for a moment hesitate to say that the second alternative should by all means be adopted.
Pope Leo XIII, Rerum Novarum
Klavan on the Culture, you are correct! Public employee unions, by funding Democrats and providing election workers, effectively were able largely to write their own compensation packages, taxpayer be hanged. It was a decades long merry party at the expense of the public, and many states are on the verge of bankruptcy as a result. The battle over public employee unions is just the opening round in a huge political fight across the nation as the states, which are unable to simply print money as the federal government does, desperately grapple with looming fiscal insolvency. Change is coming as change often does: brought about by onrushing reality. Continue reading
Commenting on a prior post by Paul Zummo on “Religious Egalitarianism”, I had cited the provocative comment of the late Fr. James Neuhaus:
Yet more troubling is the message that Islam, in order to become less of a threat to the world, must relativize its claim to possess the truth. That plays directly into the hands of Muslim rigorists who pose as the defenders of the uncompromised and uncompromisible truth and who call for death to the infidels. If Islam is to become tolerant and respectful of other religions, it must be as the result of a development that comes from within the truth of Islam, not as a result of relativizing or abandoning that truth. Is Islam capable of such a religious development? Nobody knows. But, if the choice is between compromising Islamic truth or a war of civilizations, it is almost certain that the winner among Muslims will be the hard-core Islamism that [Bernard] Lewis rightly views as such a great threat.
Christianity is more, not less, vibrantly Christian as a result of coming to understand more fully the mysterious and loving ways of God in His dealings also with non-Christians. Although the story of this development is complex, the important truth is that tolerance and mutual respect are religious, not secular, achievements. I will say it again: the reason we do not kill one another over our disagreements about the will of God is that we believe it is against the will of God to kill one another over our disagreements about the will of God. Christians have come to believe that. We must hope that more and more Muslims will come to believe that. That will not happen, however, if they are told that coming to believe that will make them less faithful Muslims.
I was asked by a reader to expand on Neuhaus’ remarks, and as I’ve no wish to hijack Paul’s post (particularly as it wasn’t about Islam per se), here’s some further food for thought.
What does Neuhaus mean? Continue reading