The Canard that the Pro-Life Movement “Isn’t Really Pro-Life”
The charge that the pro-life movement isn’t really pro-life, frequently leveled by proponents of unlimited government, can be frustrating. Ryan Anderson and company call it a lazy slander. I prefer canard, but both terms apply equally well. The facts about the pro-life movement’s support for life at all stages – from conception to natural death – speak for themselves. Mr. Anderson and friends recount a few of these facts HERE at The Public Discourse. After detailing some of the great work pro-life advocates regularly do, they ask the obvious question: why are pro-life advocates accused of being indifferent to life after birth? As they say, it’s probably the overwhelming conviction
“that “caring for the born” translates first and always into advocacy for government programs and funds. In other words, abortion advocates appear to conflate charitable works and civil society with government action. The pro-life movement does not. Rather, it takes up the work of assisting women and children and families, one fundraiser and hotline and billboard at a time. Still, the pro-life movement is not unsophisticated about the relationship between abortion rates and government policies in areas such as education, marriage, employment, housing, and taxation. The Catholic Church, for example, works with particular vigor to ensure that its social justice agenda integrates advocacy for various born, vulnerable groups, with incentives to choose life over abortion.
Yes – and there’s a simple reason the pro-life movement is not a movement for more government. If the pro-life movement would incorporate into its platform a decidedly pro-government stance, it would narrow itself. It would have mixed motives and would end up excluding more people. These are people who would support laws illegalizing abortion, but would not necessarily support the other policies of the movement. In other words, the pro-life movement leaves other political issues out of its explicit purpose to maintain focus and to be maximally inclusive. And as Ryan Anderson et al note, it couples this with real charity work done without any legislation or taxpayer dollars. AND IN FAIRNESS all of this is not to say that one cannot be a part of the movement and support policies that make the government omnipotent. But those policies cannot become a part of the larger pro-life movement itself.