Christopher Johnson, a non-Catholic who I have designated Defender of the Faith, has a not to be missed post on the farce that ensued when the Paulists had the presiding bishopess of the Episcopalian church in this country deliver a lecture to some Paulist seminarians:
Each year, St. Paul’s College, a Roman Catholic institution for Paulist seminarians in Washington, DC, hosts what it calls the Hecker Lecture. This year’s speaker was the Presiding Bishop of the Episcopal Organization, the Most Rev. Katharine Jefferts Schori. And I cannot remember the last time I read any sort of message about anything at all that fell completely apart in the very first sentence:
We are the respective heirs of different strands of western Christianity.
No “we’re” not. “We” were all one big happy family until the 1500?s when “we” Anglicans decided to go it alone.
I will not begin with the Reformation, but with a much earlier, indigenous Christianity in the British Isles.
And herrrrrrrrre we go.
Roman soldiers appear to have taken the Christian tradition with them when they were posted to the frontiers of the Roman Empire – at least by the second century.
An alternative theory suggests that British Christianity was kept alive in Middle Earth by hobbits and that Frodo is Elvish for Jesus. That’s my story and I’m sticking to it; if the Presiding Bishop can live in a fantasy world, so can I, consarnit.
That tradition remained when the Roman Empire receded, but the faith continued to grow and develop in its new context.
Sort of makes one wonder why the western Church sent all those missionaries to the British Isles. Why did Columba leave Ireland and set up Iona? And just what was he telling the Picts anyway?
If we would look for a modern parallel, we might point to the development of the Three Self Movement in China, with roots in the various colonial plantings of Christianity in the 16th to 19th centuries.
Awkward analogy, that, insofar as, whatever its origins, Three Self was at one time shot through with Communists who didn’t believe all this supernatural crap, becoming, in effect, a sort of Episcopal Organization backed by fiercely-atheist state coercion.
Gregory sent Augustine to 6th century Britain, and challenged him at least in part to bless the best of local tradition in recognition that God had already been at work there.
I believe that would be Pope Gregory and does the fact that Pope Gregory sent Augustine to Britain suggest anything to you, Kate?
Go here to Midwest Conservative Journal to read the hilarious rest. You know, I think I would rather have Christopher Johnson defending the Church any day of the week, than the Paulists who thought their seminarians had anything positive to learn from Kate the Confused.