I am a big supporter of repealing “Don’t Ask, Don’t Tell” (DADT). Unfortunately, the policy the Senate repealed on Saturday wasn’t the policy I wanted to see repealed.
To be sure, DADT as applied to gays in the military was eventually going to be repealed, even if it was a prudent attempt to prevent relationships within a unit that could endanger lives. I’ll let the military people decide about that. But we should understand what DADT really banned: it banned gays from openly discussing their homosexuality in the military.
So now that homosexuals have won the right to discuss their homosexuality, I wonder if they will be willing to repeal the social policy of “Don’t Ask, Don’t Tell” that is currently applied to Christians who want to discuss their Christianity.
How many times have Christians been told that their religion needs to be kept to themselves? I’m not merely talking about the political sphere here, though to be sure that applies. I’m also talking about every other area: social media, work, art, etc. Even in sermons, priests and preachers are criticized if the homily is too controversial or too Christians. Faith can only be discussed among small groups of like-minded believers in whispers as if the Church was an underground resistance movement. If the faith is to be brought to a broader audience, Christians have been reduced to trying to sneak their faith “through the gate” as CS Lewis described.
If religion is going to cease to be something people just do in the privacy of their homes & churches on Sunday and become a real and revitalizing part of American life, then the “Don’t Ask, Don’t Tell” policy as applied to Christians has to be done away. After all, if homosexuals (as they argued) cannot truly be themselves unless they can openly discuss their sexuality, why do we have the idea that Christians can be (and indeed must be) Christians while not openly discussing their faith?
Sadly, I imagine the forces behind Saturday’s repeal are among the most avid advocates of the DADT policy as applied to Christians.