“You all remember,” said the Controller, in his strong deep voice, “you all remember, I suppose, that beautiful and inspired saying of Our Ford’s: History is bunk. History,” he repeated slowly, “is bunk.”
He waved his hand; and it was as though, with an invisible feather wisk, he had brushed away a little dust, and the dust was Harappa, was Ur of the Chaldees; some spider-webs, and they were Thebes and Babylon and Cnossos and Mycenae. Whisk. Whisk–and where was Odysseus, where was Job, where were Jupiter and Gotama and Jesus? Whisk–and those specks of antique dirt called Athens and Rome, Jerusalem and the Middle Kingdom–all were gone. Whisk–the place where Italy had been was empty. Whisk, the cathedrals; whisk, whisk, King Lear and the Thoughts of Pascal. Whisk, Passion; whisk, Requiem; whisk, Symphony; whisk …
As a parting “gift” to the nation, the lame duck Democrat controlled 111th Congress passed legislation yesterday repealing “Don’t Ask, Don’t Tell”, and now homosexuals may serve openly in the military. The interesting secret about “Don’t Ask, Don’t Tell” is that it tended to be an escape mechanism out of the military for homosexuals, and those claiming to be homosexuals. In recent years about 500 individuals have on average been discharged annually with about 80% announcing their homosexuality in order to be released from service. I quote Melissa, a lesbian and a former medic, on how “Don’t Ask, Don’t Tell” has worked in practice:
Many people used the “Im gay” tactic to get out of BCT (Basic Combat Training), or AIT (Advanced Individual Training) when I first enlisted. If the dont ask dont tell policy is repealed, this will help to stop “cowards” from enlisting. DADT was a cop out beyond recognition that people used to escape the military life, pre-deployment/assignment, and post-deployment.
I assume that the number of homosexuals in the military is relatively small, probably as a fraction of the military less than the percentage of the adult population that is homosexual. The impact of the change in policy is difficult to say since no militaries that actually fight wars, as opposed to the militaries of most European powers that are now largely ceremonial in nature, have long track records of homosexuals openly serving.
I fear that the military will now come under pressure to make the military a “welcoming environment” for homosexuals, and that troops who hold to a moral code that regards homosexual conduct as morally abhorent, the overwhelming consensus in Western culture from the triumph of Christianity until around 1970, will find themselves under increasing pressure to conform to the belief that, in Jerry Seinfeld’s phrase, “there is nothing wrong with that” in regard to homosexuality.
Of course that is the whole purpose for this farce, just as with “gay marriage”: to put the imprimatur of the State on the idea that homosexuality and heterosexuality are morally equivalent and that only benighted bigots think otherwise. This of course is directly contrary to the teaching of the Church as clearly pointed out by then Cardinal Ratzinger in 1986:
7. The Church, obedient to the Lord who founded her and gave to her the sacramental life, celebrates the divine plan of the loving and live-giving union of men and women in the sacrament of marriage. It is only in the marital relationship that the use of the sexual faculty can be morally good. A person engaging in homosexual behaviour therefore acts immorally.
To chose someone of the same sex for one’s sexual activity is to annul the rich symbolism and meaning, not to mention the goals, of the Creator’s sexual design. Homosexual activity is not a complementary union, able to transmit life; and so it thwarts the call to a life of that form of self-giving which the Gospel says is the essence of Christian living. This does not mean that homosexual persons are not often generous and giving of themselves; but when they engage in homosexual activity they confirm within themselves a disordered sexual inclination which is essentially self-indulgent.
As in every moral disorder, homosexual activity prevents one’s own fulfillment and happiness by acting contrary to the creative wisdom of God. The Church, in rejecting erroneous opinions regarding homosexuality, does not limit but rather defends personal freedom and dignity realistically and authentically understood.
The repeal of Don’t Ask Don’t Tell is portrayed as a victory for two of the great shibboleths of our time: Equality and Tolerance. It is actually a victory for the forces seeking to replace traditional sexual morality with a new “morality” that sees no moral significance to the sexual act, so long as it is consensual, whether it be between a man and a woman, a man and a man or a woman and a woman. The physical act of sex is to be rendered morally neutral, and all of society will say amen to this and those who do not will ultimately suffer the consequences for their failure to fall in line. This is really what this battle is all about and we should all be clear on that point.