Monthly Archives: August 2010
In a remarkably good article here at newgeography, Joel Kotkin details how California has been transformed from the Golden State to the state most likely to go bankrupt. He sums up his argument as follows:
What went so wrong? The answer lies in a change in the nature of progressive politics in California. During the second half of the twentieth century, the state shifted from an older progressivism, which emphasized infrastructure investment and business growth, to a newer version, which views the private sector much the way the Huns viewed a city—as something to be sacked and plundered. The result is two separate California realities: a lucrative one for the wealthy and for government workers, who are largely insulated from economic decline; and a grim one for the private-sector middle and working classes, who are fleeing the state.
Kotkin notes that government spending was completely out of control prior to the present Great Recession:
Between 2003 and 2007, California state and local government spending grew 31 percent, even as the state’s population grew just 5 percent. The overall tax burden as a percentage of state income, once middling among the states, has risen to the sixth-highest in the nation, says the Tax Foundation. Since 1990, according to an analysis by California Lutheran University, the state’s share of overall U.S. employment has dropped a remarkable 10 percent. When the state economy has done well, it has usually been the result of asset inflation—first during the dot-com bubble of the late 1990s, and then during the housing boom, which was responsible for nearly half of all jobs created earlier in this decade. Continue reading
One of the largely unsung heroes of the American Revolution is George Rogers Clark. The campaign that he fought in Illinois and Indiana secured to America a claim to these territories that was recognized in the treaty ending the war.
In 1778 Virginian Clark, at 25, was already a seasoned veteran of the savage warfare that raged on the Kentucky frontier throughout the Revolution. Lieutenant Colonel Henry Hamilton, known to the patriots as “Hair-buyer” Hamilton, from Detroit constantly aided the Indians war against the settlers in Kentucky, and paid generous bounties to the Indians for the prisoners and scalps they brought him.
Clark realized that the best way to stop the raids into Kentucky was for the patriots to go on the offensive and seize British outposts north of the Ohio river. Recruiting 150 men to form what he called the Illinois regiment, Clark, a Lieutenant Colonel in the Virginia militia, led his force into Illinois and took Kaskaskia on July 4, 1778. The men of the Illinois regiment received an enthusiastic reception from the French, largely due to the efforts of Father Pierre Gibault, Vicar General of the Illinois Country, and Frenchwomen soon busied themselves sewing flags for the regiment. Cahokia and Vincennes were taken without firing a shot, and British power in Illinois and Indiana seemed to vanish over night.
Hamilton did not take long to respond. He raised a force of 30 regulars, 145 French Canadian militiamen and 60 Indians, marched from Detroit and re-took Fort Sackville at Vincennes on December 17, planning to stay there for the winter and then retake Illinois in the spring of 1779. Continue reading
Generally speaking, I think we would say that moral behavior consists of choosing to do right in one’s actions. However, there are a number of instances in which we tend to think of ourselves as behaving virtuously despite not having actually undertaken any action. These are means by which we tell ourselves that we have demonstrated we are “good people” without the burden of actually doing good things.
There are several different ways we do this which I’d like to address under the description of “proxy morality”, by which I mean instances in which someone assigns virtue to himself through no more action than identifying himself with some good which is performed by someone else. The first of these, one which I think people of all ideological persuasions fall into at times, is that of taking sides in history.
It is by now an old saw that those who do not learn from history are doomed to repeat it, and I think there is a good deal of truth in this. Further, it can be of some moral benefit for us to look to history for people and actions to admire. The moment in which we find ourselves suddenly faced with some difficult moral decision is typically not the moment at which are most un-biased or deliberative, and so having clear examples to follow, if they are well chosen, can be a significant benefit.
That’s a line from a brief but astounding post by Kevin Williamson of NRO, which I’m reproducing in full here:
A little perspective from the debt commission:
“The commission leaders said that, at present, federal revenue is fully consumed by three programs: Social Security, Medicare and Medicaid. ‘The rest of the federal government, including fighting two wars, homeland security, education, art, culture, you name it, veterans — the whole rest of the discretionary budget is being financed by China and other countries,’ [Alan] Simpson said.”
Three programs — Social Security, Medicare, and Medicaid — consume 100 percent of federal revenue, and everything else is paid for with borrowed money. This is why we cannot balance the budget by cutting military spending, foreign aid, food stamps, etc. There is not going to be a serious project to address our deficit/debt problem without deep, painful entitlement reform, and the longer we wait to admit that fact and get going on it, the worse it is going to be.
So, who’s gonna grab that third rail? George W. Bush tried and got hammered — an example that few if any in Washington are eager to follow.
Indeed. I think if this is going to happen, it’s going to have to come from the people (tea parties, perhaps?), because it seems suicidal for any politician to take it on without considerable popular support.
As the New York Times remembers Hiroshima, Richard Fernandez asks us to name the two greatest losses of civilian life in the Pacific war. (“Hint. In both cases the civilian casualties were greater than Hiroshima’s. In one case the event took place on American soil.”)
Meanwhile, Donald Sensing (Sense of Events) thinks it’s past time for Western churches to stop treating Japan as victim every Aug. 6 and 9:
I refuse on principle to pollute God’s ears with prayers dedicated only to Hiroshima Day and the dead of those cities while ignoring the tens of millions of Japanese-murdered souls who cry for remembrance, but do not get it, certainly not from the World Council of Churches and its allies who have no loathing but for their own civilization. If the prayers of the WCC’s service are to be offered, let them be uttered on Aug. 14, the day Japan announced its surrender, or on Sept. 2, the day the surrender instruments were signed aboard USS Missouri. Let our churches no longer be accessories to Japan’s blood-soaked silence but instead be voices for the millions of murdered victims of its bloodlust, imperialist militarism.
(HT: Bill Cork).
One of the great actresses of Hollywood’s Golden Age has died, Patricia Neal. I have always found her performances riveting. The video at the beginning of the post is from The Day the Earth Stood Still (1951), one of the many films her acting helped make memorable.
A Catholic, Ms. Neal wandered from the Faith as a young woman. She had an adulterous affair with Gary Cooper. After she became pregnant, Cooper convinced her to have an abortion, something she bitterly regretted for the rest of her life. Monsignor James Lisante, a good friend of hers, discussed this several years ago:
“I met Patricia Neal over 20 years ago, and we have become good friends ever since. One time when she was on my television show, I said to her, “Pat, in so many ways you are a female Job.” She had, as you know, several strokes which put her in a coma for a month. She had a daughter who died of the measles at the age of seven. She had a son who was hit when he was an infant by a car in New York City, and he remains alive but brain-damaged and will be forever. Another daughter who suffered from drug and alcohol addiction; a husband who was great to her once she had the strokes, but he ultimately left her for a younger woman.
And I said, “In your life, Pat, if there was one thing you could change, what would it be?” And Patricia Neal said, “Father, none of the things you just mentioned.” But she said, “Forty years ago I became involved with the actor Gary Cooper, and by him I became pregnant. As he was a married man and I was young in Hollywood and not wanting to ruin my career, we chose to have the baby aborted.” She said, “Father, alone in the night for over 40 years, I have cried for my child. And if there is one thing I wish I had the courage to do over in my life, I wish I had the courage to have that baby.””
Patricia Neal has put herself on the line in saying to many, many women who have experienced abortion or thought about abortion, “Don’t make my mistake. Let your baby live.” What’s particularly painful, but poignant in this story is that some years later, Patricia became good friends with Maria Cooper, the only child of Gary Cooper and his wife. And Maria Cooper said, “You know, I know you had the affair with my father and I have long ago forgiven that. But one thing I find it hard to accept is that as an only child, I so wish that you’d had my brother or my sister. Because in so many ways, I wish so much that you had chosen life.”
Part 7 of my continuing series on great Jesuits in American history. Born in Montreal on April 7, 1737, Pierre Gibault early in life decided that he wished to be a Jesuit missionary priest. Ordained on March 18, 1768, he was appointed by the Archbishop of Quebec to be the Vicar General of the Illinois country. Father Gibault arrived in Kaskaskia in Illinois on September 8, 1768. His flock consisted of French settlers, Indian converts, and members of the 18th Royal Irish Regiment who were temporarily stationed there.
As Vicar General of Illinois, Father Gibault had responsibility for a huge expanse of territory making up modern day Illinois and Indiana, very sparsely populated and with vast distances between the main settlements of Kaskaskia, Vincennes, Cahokia, Peoria, Saint Genevieve, Quiatenon and Saint Joseph. When he first arrived in Vincennes, the local inhabitants, desperate for a priest, greeted him with the cry, “Save us Father; we are nearly in Hell!” The territory was quite dangerous, and as Father Gibault rode the circuit, he always carried with him a musket and two pistols.
Father Gibault toiled away at his frontier outposts until history intervened in the form of George Rogers Clark who led a force of Virginians in 1778 to conquer the Illinois from the British during the American Revolution. After Clark and his men arrived in Kaskaskia, Father Gibault had a meeting with Clark in which he said that he supported the American cause, but that he wanted assurances that the Catholic faith would be respected by Clark and his men. Clark told the priest that freedom of religion was enshrined in Virginia law, and he also advised Father Gibault of the treaty between France and America.
Father Gibault threw his support to the Americans. He helped rally the French settlers to the cause of the Americans, encouraged the men to enlist with the Americans, and out of his private resources helped pay for the cost of the American campaign in the Illinois country. When Clark set out to reconquer Vincennes from the British, Father Gibault blessed the mixed French and American force. A post tomorrow will detail the campaign of George Rogers Clark, which resulted in the conquest of what became the Northwest territory for the US. Continue reading
The primate of Scotland, Keith Cardinal O’Brien, today in the newspaper Scotland on Sunday, decried the attempts by the United States Senate to investigate the freeing of the Lockerbie bomber, Abdelbaset Ali al-Megrahi, a Libyan intelligence officer, who was convicted of the bombing on January 31, 2001, and sentenced to life imprisonment. On August 20, 2009 al-Megrahi was released by the Scottish government to Libya, ostensibly on the compassionate grounds that he was dying of prostate cancer.
The text of the Cardinal’s article may be read here.
His argument basically consists of allegations that America has a “Culture of Vengeance” since we have the death penalty, while the Scottish justice system embraces compassion as demonstrated by the freeing of the Lockerbie bomber.
There is no polite way to put this. The Cardinal’s article is rubbish from beginning to end.
Another first rate video from the Econ 101 series of the Center for Freedom and Prosperity. This video exlores the concept of moral hazard in economics. A moral hazard occurs in economics when one of the parties to a transaction is insulated from bad effects if the transaction goes south. This will cause that party to behave more recklessly than if the full impact of the failure of the transaction were felt. Government bailouts of course establish a precedent that if a big business suffers a loss, that the government might bail it out. No doubt many of our major financial institutions have learned the lesson that if a financial fiasco is large enough, Uncle Sucker will come to the rescue, and put the taxpayers on the hook for another few trillion that they can’t repay. Moral hazard indeed!
Something for the weekend. A blues arrangement of the Mormon hymn Come, Come Ye Saints. The hymn was written as the Mormons were making their epic trek in 1846 from Illinois to Utah in order to carve their new Zion out of the wilderness.
Come, come, ye saints, no toil nor labor fear;
But with joy wend your way.
Though hard to you this journey may appear,
Grace shall be as your day.
Tis better far for us to strive our useless cares from us to drive;
Do this, and joy your hearts will swell –
All is well! All is well!
Why should we mourn or think our lot is hard?
‘Tis not so; all is right.
Why should we think to earn a great reward if we now shun the fight?
Gird up your loins; fresh courage take.
Our God will never us forsake;
And soon we’ll have this tale to tell-
All is well! All is well!
We’ll find the place which God for us prepared,
Far away, in the West,
Where none shall come to hurt or make afraid;
There the saints, will be blessed.
We’ll make the air, with music ring, Shout praises to our God and King;
Above the rest these words we’ll tell –
All is well! All is well!
And should we die before our journey’s through,
Happy day! All is well!
We then are free from toil and sorrow, too;
With the just we shall dwell!
But if our lives are spared again to see the Saints their rest obtain,
Oh, how we’ll make this chorus swell-
All is well! All is well! Continue reading
Easily the most controversial figure in the Civil War, probably the most controversial figure in American history, Nathan Bedford Forrest has always been the subject of fierce debate. Self-made millionaire who rose from poverty with much of his money made as a slaver trader; a semi-literate whose tactics and strategies as the most successful cavalry commander of the Civil War are still studied at military academies around the world; a brilliant general celebrated by the South and condemned by the North as the perpetrator of a massacre at Fort Pillow; a man who killed in combat 31 Union soldiers in the War but who after the War constantly had former Union soldiers visit him to shake his hand; and a racist who helped found the Ku Klux Klan after the War, but who also made a remarkable speech near the end of his life.
In 1875 Forrest was invited to address a meeting of the Independent Order of Pole Bearers, an early black civil rights organization in Memphis, at their Fourth of July barbecue on July 5. Forrest was told by many whites that he should not accept, but Forrest went. Just before he spoke he was presented a bouquet of flowers by Miss Flora Lewis, a daughter of one of the members of the Pole Bearers. Here is Forrest’s speech. Continue reading
People justly tire of the term “culture war” and find themselves asking, like the philosopher Rodney King, “Can’t we all just get along?”
And yet watching the disparate reactions to yesterday’s Federal Court ruling overturning California’s Proposition 8 (for now) it struck me that the culture war terminology is quite apt. What is termed the culture was is essentially a zero sum game over which of two roughly equally numerous groups will be allowed to define the dominant understandings of culture and society in our country. by taking this to the federal level, same sex marriage advocates have made it clear that no degree of regional acceptance is satisfactory — their understanding of the nature of marriage must be the single dominant understanding enforced throughout the country, and those with a traditional understanding of marriage must be the ones who find themselves aliens within their country. And, presumably, is same sex marriage advocates lose, they will in turn consider themselves aliens within the country. Given that it is the most basic units and purposes of society which are in dispute, it seems hard to see how it can be any other way. And while the dispute is to an extent regional, it is much more so philosophical and ideological, making the culture war more resemble the Spanish Civil War than the American. Every city and region has representatives of both sides.
Edward Coles, the second governor of Illinois, is largely forgotten today, which is a pity. His actions in 1824 helped lead to Union victory in the Civil War.
Illinois came into the Union as a free state in 1818. However, a majority of settlers in Illinois initially came from the South and some of them brought slaves, illegally, into the Sucker State. In 1822 Edward Coles, a 36 year old native of Virginia who had settled in Illinois in 1818, was elected Governor. Coles came from a slave-holding family, but he had long been convinced that slavery was morally wrong. When he arrived in Illinois he freed his ten slaves and deeded to each head of a family 160 acres of land to help give them a new start in a free state. He ran for governor because he was alarmed with the growing strength of pro-slavery forces in his new home state. In a tight four way race he won.
As Governor, Coles fought against laws in Illinois that discriminated against blacks and against indenture laws that attempted to establish black slavery in Illinois under another name. In 1823 pro-slavery forces had a call for a constitutional convention put on the ballot in 1824. Had a convention been called, there is little doubt that Illinois would have been transformed into a slave state. Working feverishly, Coles and his allies narrowly defeated the call for a constitutional convention at the ballot box in 1824 and Illinois remained a free state. Had the Civil War begun with an Illinois that had been part of the Confederacy, or, more likely, split in two as Missouri was throughout the war between rival Union and Confederate camps, it is hard for me to see a Union victory. Illinois contributed a quarter of a million men to the Union cause, and without those men the war in the West could never have been won.
A few short years ago the mere suggestion that the Son of God, His Apostles and Saints would face arrest for hate speech would have seemed absolutely ludicrous. However, events have spiraled out of control across the western world. In his opinion that strikes down California’s recently voter approved marriage law, Judge Vaughn Walker wrote that those who speak in the name of religion to put across their views that same sex marriage is wrong are “harmful to gays and lesbians.”
Across Europe and Canada, faithful Christians speaking out for traditional marriage face the threat of being hauled off to court for citing the teachings of the Catholic Church and various Evangelical Churches. Where will this all end? Some see a great persecution coming against the Christian faithful. Though possible, one need remember that the Christian faith always grew when persecuted.
The Catholic Church has long taught that some individuals have an inclination toward same sex attraction; they are to be loved as all people are to be loved. The Church teaches that these feelings are not to be acted upon. The Church goes on to teach that all individuals are given a cross to carry in this world and for those who are same sex attracted; this is their cross. An organization exists for those who are same sex attracted called COURAGE. It has many chapters and members.
Recently a profile was done in The New York Times on same sex attracted Eve Tushnet, the Ivy League educated Catholic daughter of Harvard Law professors. She has chronicled her growth in Catholicism and the logic of the Church’s teachings on sexuality. For years the Catholic Church took some heat from some quarters of Christianity for not stating that anyone who is same sex attracted would be going to hell. The Church now is facing a maelstrom of vitriol from those who claim the Church hates homosexuals.
For the Church to change her teachings would be to deny not only what Christ said (Matthew 11:20-24,) but his Apostles, not to mention Saint Paul’s lengthy discourse on the subject (Romans 1:26-28, 1 Corinthians 6:9-10.) In addition to the Apostles and saints, there is a rich history of saints writing on the subject, particularly the Early Church Fathers like Saint Augustine, St Justin Martyr, St. Basil and St John Chrysostom as well as Church intellectuals like St Thomas Aquinas, Saint Albert the Great (the greatest scientist of his time,) along with mystics like St Catherine of Sienna to name but a few. To say that the greatest minds of their respective eras were all wrong is simply breathtaking.
Many who disagree with the Church tend to forget that homosexuality was much more common and approved of by the Roman government in the early Christian era than it is even in 2010. Many in the upper echelons of Greek and Roman culture experimented with all sorts of sexual practices. It would have been far easier for Jesus, the apostles, saints and popes to approve of this conduct than it would to disapprove of it. Christianity might have grown at a faster pace. However, there was a reason for this swimming against the tide, and the faithful accepted it.
I must confess that today’s judicial ruling out of California which overturned Proposition 8 has riled me up, suprisingly so. I heard about the ruling while listening to the livestream of a tech podcast in which one of the three podcasters is a lesbian (previously “married” in CA) and the other two (middle-aged married men) evidently supported the decision. The ease with which they threw out bromides (“finally, equality!”) bothered me, primarily because it revealed two things: 1. a group of intelligent people couldn’t grasp that there might be real objections to same sex “marriage”, and 2. as I’ve noted previously, too many (probably most) Americans simply don’t understand the essential nature of marriage. Simply put, the state’s interest isn’t strong feelings or commitment… it’s children. And — to state the obvious — a homosexual relationship isn’t structured towards procreation the way marriage is.
Does the devil exist? — That’s the question posed by Fr. N. Schwizer (Vivicat, August 3, 2010):
In the Gospel, we often hear of Jesus expelling demons. Perhaps this fact seems somewhat strange to us because being possessed by a demon seems to us as something exclusive to those times. However, it also happens today even though it may be less frequent.
But the ultimate question for mankind today is…..does the devil exist as a person or not? As it is, modern man and inclusively the modern Christian man hardly even believes in the devil. The devil has been able to succeed today with his best maneuver: to put his existence in doubt. [more]
To illustrate the point, Fr. Richard McBrien (National Catholic Reporter) mocks a certain Bishop Thomas Paprocki for announcing a special Conference on the Liturgical and Pastoral Practice of Exorcism, to be held in Baltimore in early November, just before the bishops’ semiannual meeting.
That the conference would focus on “not only the theological and scriptural foundations of the rite of exorcism” but “the necessary, practical insights into the many liturgical, canonical and pastoral issues associated with exorcisms and the church’s battle against the demonic presence in the world” is, to McBrien, a subject of ridicule:
The priest who sent me a copy of this letter wrote across the top, in capital letters, “CAN YOU BELIEVE THIS? IN 2010.”
His question was rhetorical, of course.
Paprocki was recently appointed Bishop of Springfield, IL by Pope Benedict XVI, who has been known to take the existence of the devil — and exorcism — rather seriously himself.
By now I’m sure you all know that Proposition 8 was struck down by a federal judge. Who knows what will happen on appeal. There is much to be said, but I want to focus on one narrow and possibly tangential point. This phrase from the judge’s ruling, a phrase being reposted on facebook in many statuses:
“A private moral view that Same-sex couples are inferior to opposite-sex couples is not a proper basis for legislation.”
The absurdity of that sentence really struck me. There was nothing “private” about the view of the “superiority” of hetereosexual couples. It has been carried on through generations of communities and in the present day was represented by 52% of Californians. How a popular decision that represented thousands of years of ethical thinking and concern for the family became a private morality is baffling.
More troubling is the implication of the judge that a “moral view” is not a proper basis for legislation. Since when has this been the case? Our laws on pedophilia, minimum wage, health care, torture, human rights, etc. are based at least on part on “moral views,” views that in some respects may be just as if not more private than the ones the judge rejects today.
If morality is not a basis for legislation, what on earth is? Morality guides us in making decisions; without a moral or ethical compass (or perhaps even without a religious one) there is no basis for legislation to be made. Laws are supposed to help make society run better, but there is no way to make society run better unless you have a notion of what a “better society” looks like, and you don’t get to that notion without morality.
State recognition of homosexual marriage is one thing, but this ruling attacks the foundation of our government. Morality must have a place in the public sphere and must be one of the foremost foundations of legislation.
To be sure, the judge is simply smoke-screening for the fact that he is imposing his own standards of morality. But the fact that his statement rejecting a moral basis for legislation is being so celebrated should worry all Americans.