Monthly Archives: August 2010
Hattip to Allahpundit at HotAir. A PPP poll for Ohio shows that by a 50-42 margin Buckeye voters would rather have Bush in the White House than Obama. Bush of course remains quite unpopular, but this poll demonstrates just how unpopular Obama and his policies are becoming outside of true blue enclaves.
We’ll start rolling out our Ohio poll results tomorrow but there’s one finding on the poll that pretty much sums it up: by a 50-42 margin voters there say they’d rather have George W. Bush in the White House right now than Barack Obama.
A couple months ago I thought the Pennsylvanias and Missouris and Ohios of the world were the biggest battlegrounds for 2010 but when you see numbers like this it makes you think it’s probably actually the Californias and the Wisconsins and the Washingtons.
I’m on record as not being a member of the Glenn Beck fan club. I don’t like his overly emotive mannerisms, his politics, or his theology. I’d rather the president of my alma mater was more circumspect in praising him, and I’ve written to the university to that effect. At the same time, I’m somewhat fascinated by the accounts of his rally in DC this past weekend. For instance, here is David Weigel (erstwhile Washington Post reporter and Journolist member) reporting on the event:
“It’s about as angry as a Teletubbies episode….The Democrats who pre-butted Beck’s rally by predicting an overtly political hateananny were played for suckers. They didn’t pay attention to Beck’s “Founder Fridays” episodes on Fox, his high-selling speaking tour, or his schmaltzy children’s book The Christmas Sweater. It’s not his blackboard that makes him popular. It’s the total package he sells: membership in a corny, righteous, Mormonism-approved-by-John Hagee cultural family. The anger is what the media focus on, he says, joking several times about what “the press” will do to twist his words.
Beck’s rally ends just as he said it would—without incident, political or otherwise. He’s just taken the world’s most derided TV audience, put them in the National Mall, and presided over the world’s largest megachurch. “Bring out the bagpipes,” he says. Bagpipe players then walk onto his stage, and the sound of “Amazing Grace” fills the mall.
A roundup of recent political news:
1. GOP Takes Unprecedented Lead On Gallup Generic Congressional Ballot- Gallup has been running the generic Congressional ballot since 1942. Yesterday it showed Republicans ahead by 10 points.
The Republican leads of 6, 7, and 10 points this month are all higher than any previous midterm Republican advantage in Gallup’s history of tracking the generic ballot, which dates to 1942. Prior to this year, the highest such gap was five points, measured in June 2002 and July 1994. Elections in both of these years resulted in significant Republican gains in House seats.
2. The Senate Is In Play- Albert Hunt is a political reporter who has been around forever. He is also a political liberal. That made his column yesterday especially interesting:
Forget conventional wisdom: Republicans have a real shot at taking control of the Senate, as well as the House, in the U.S. midterm elections.
Assessing Benedict’s views of the liturgy
In “Where Truth and Beauty Meet”: Understanding Benedict (The Tablet August 14, 2010) – Eamon Duffy, Professor of the History of Christianity, and Fellow and Director of Studies at Magdalene College, Cambridge, aptly summarizes Pope Benedict’s view of the liturgy and his calls for reform
[Pope Benedict] believes that behind many celebrations of the new liturgy lie a raft of disastrous theological, cultural, sociological and aesthetic assumptions, linked to the unsettled time in which the liturgical reforms were carried out. In particular, he believes that twentieth-century theologies of the Eucharist place far too much emphasis on the notion that the fundamental form of the Eucharist is that of a meal, at the cost of underplaying the cosmic, redemptive, and sacrificial character of the Mass.
The Pope, of course, himself calls the Mass the “Feast of Faith”, “the Banquet of the reconciled”. Nevertheless Calvary and the empty tomb, rather than the Upper Room, are for him the proper symbolic locations of Christian liturgy. The sacrificial character of the Eucharist has to be evident in the manner of its celebration, and the failure to embody this adequately in the actual performance of the new liturgy seems to him one of the central problems of the post-conciliar reforms. … Continue reading
by Joe Hargrave
My post on the crusades has promoted a lot of discussion, here and around the web. I want to thank those who have linked to it on their blogs, including – and I know this won’t improve my reputation with some folks – Ann Coulter. Whether one agrees or disagrees with my perspective, it is a discussion long overdue, and one that ought to continue.
This post may not garner as much attention, since I am going to address relations among Christians, as opposed to those between Christians and Muslims, but I feel it is equally important. For another old canard is often floated around in discussions about the Crusades – that the noble, peace-loving Eastern or Byzantine Christians were the perpetual victims of the rapacity and greed of the Latin Crusaders.
Indeed, a certain commenter who accused me of “painting in black and white”, and engaging in a “dark dualism”, did more to paint such a picture with regards to inter-Christian relations. Well, I’ve always known that knee-jerk criticism (as opposed to the kind that, well, actually addresses the arguments made) is usually little more than projection. But there were others who made this point, and I have encountered it many times in the past.
Again, I cannot give an exhaustive historical review in a blog post. My goal here will be to highlight some basic historical facts and provide perspectives, and those who wish to add facts in the comments are welcome to do so.
It is official the new translation of the Roman Missal will be released at the beginning of Advent 2011. I wanted to offer some of my thoughts on how the Church should address catechesis of the new Missal, especially catechizing on the Creed.
In many ways the new translation of the Roman Missal is a vast improvement over the current translation, but its implementation will be one of the most challenging catechetical endeavors in recent decades. But in the midst of every challenge is a silver lining and I think the silver lining of this particular challenge will be the opportunity to reintroduce the faithful to the history of the Church, particularly the patristic period. Catechesis on the translation of the Nicene Creed should include a history of this Creed in order to better understand the meaning of the words we recite every Sunday. That being said let us focus on the new translation of the phrase, “consubstantialem Patri”. The current translation reads, “One in Being with the Father”, while the new translation returns to the more literal “consubstantial with the Father.” Naturally, this phrase refers to the relationship between the Father and the Son.
Some preliminary observations to begin with: First, I think one of the key lessons from the controversy surrounding Nicaea and indeed from the entire study of the doctrine of God, is that we must be precise in our terms referencing God. It is amazing that the Fathers of the Church sacrificed so much just for just one word, like homoousios. If so much went into the use of term we should be careful not to throw it out lightly. Secondly, the term “one in being” is an ambiguous phrase. I remember when the US bishops were debating the new translation (unfortunately, I cannot find the transcript) this issue was raised about “one in Being”. Several bishops argued that “one in being” was not specific enough in describing the relationship between Father and Son, since you and I can be one in being in a room, etc. One in being in a time or place is not what the Fathers of the Church had in mind when they used the term homoousios/consubstantialem.
The second in my series of posts in which I give rants against trends that have developed in society since the days of my youth, the halcyon days of the seventies, when leisure suits and disco were sure signs that society was ready to be engulfed in a tide of ignorance, bad taste and general buffoonery.
We have started off the series with a look at seven developments that I view as intensely annoying and proof that many people lack the sense that God granted a goose. I like to refer to these as The Seven Hamsters of the Apocalypse, minor evils that collectively illustrate a society that has entered a slough of extreme stupidity. Each of the Seven Hamsters will have a separate post. We have already discussed here the Tattooed Vermin. The second of the Hamsters is the Pierced Vermin. Continue reading
Today marks the 5th anniversary of the day Hurricane Katrina struck New Orleans.
Many other commenters, far more versed in statistics and politics, will have plenty to say about the governmental failures in the disaster and the progress New Orleans has made in rebuilding. These are all very worthwhile, but as someone who lived in the New Orleans area before the storm, it’s not the story I think that’s most worth telling nor is it the one I’m most equipped to tell. While the government and insurance companies both reared their ugly and greedy heads in the aftermath, there’s only so much good one gets out of rehashing old arguments and injuries. I want to remember the good that God has done for me and the city from this storm.