Monthly Archives: May 2010
A wrap-up of various items of political interest.
1. The video that heads this post is one of the reasons why my vote for McCain in 2008 was a two handed vote, with one hand holding my nose. McCain has long been an ardent supporter of amnesty and open borders. Now that he is in a tough primary race with J.D. Hayworth, he is a born again believer in locking down the border against illegal aliens. I certainly favor in making it tougher for illegals to get across the border, but I do not favor politicians who embrace positions simply to save their political skin. I hope that the voters in Arizona will finally bring McCain’s political career to a screeching halt by voting for his opponent in the primary.
2. It looks like Hawaii will soon have a new Republican Congressman. The Democrat Congressional Campaign Committee is pulling out of Hawaii 1 and basically conceding that Republican Charles Djou will win the special election on May 22. The Democrats have two candidates running who are splitting the vote and thus allowing the Republicans to take a Congressional seat that has been in Democrat hands for two decades.
3. The tea party movement claimed another scalp by causing the defeat of Republican Senator Bob Bennett at the Utah Gop Convention in his attempt to get the Republican nomination for a fourth term in the Senate. This should be a warning for all politicians: this year is different, no re-nomination or re-election can be taken for granted.
4. Faithful readers of this blog will know that I have quite a bit of respect for blogger Mickey Kaus who is taking on Senator Barbara Boxer in the Democrat primary in California. Shockingly last week the LA Times refused to endorse Boxer:
On the Democratic side, we find that we’re no fans of incumbent Barbara Boxer. She displays less intellectual firepower or leadership than she could. We appreciate the challenge brought by Robert “Mickey” Kaus, even though he’s not a realistic contender, because he asks pertinent questions about Boxer’s “lockstep liberalism” on labor, immigration and other matters. But we can’t endorse him, because he gives no indication that he would step up to the job and away from his Democratic-gadfly persona.
To have the LA Times refuse to endorse Boxer is a strong indication of just how weak she is this election year. She is probably strong enough to defeat Kaus (sorry Mickey!) in the primary, but there is blood in the water for the general election. →']);" class="more-link">Continue reading
I read a comment a few weeks ago on GetReligion.org attempting to explain why John Paul Stevens was the last Protestant in the U.S. Supreme Court which simply said that Catholics and Jews have a tradition of being immersed in law (Canon Law and Halakha respectively for Catholics and Jews as an example).
This struck me as interesting because at first glance it kind of makes sense.
Of course there is much more to why the current make-up of the U.S. Supreme Court, 6 Catholics, 2 Jews, and an Episcopalian, is as it is.
But I thought it was an interesting enough topic to dive into.
Lisa Wangsness of the Boston Globe chimes in with her two cents worth [emphases mine]:
Evangelical Protestants have been slow to embrace, or to feel welcomed by, the elite law schools like Harvard and Yale that have become a veritable requirement for Supreme Court nominees. One reason for this, some scholars say, is because of an anti-intellectual strain within evangelicalism.
As Ronald Reagan would say, there you go again, pushing the liberal theory that Christians are stupid (at least Evangelical Protestants).
Lets get beyond these stereotypes done by liberals to Christians.
The Lying Worthless Poltical Hack, a\k\a Nancy Pelosi, Speaker of the House, tells Priests and Bishops to speak out on immigration from the pulpit based upon a biblical concern for “the dignity and worth of every person”.
The respect that the Lying Worthless Political Hack has “for the dignity and worth” of the smallest and most helpless among us was well demonstrated by this quote from Naral Pro-Choice America in 2007 after Pelosi became speaker of the House:
“Americans who value freedom and privacy have many reasons to celebrate as Nancy Pelosi takes the Speaker’s gavel to make this historic move forward for our country. For her nearly 20 years in office, Speaker Pelosi has been an effective advocate for women’s health and has championed her pro-choice values by consistently voting to protect a woman’s right to choose. In November, voters across this country endorsed Speaker Pelosi’s call for a change and new direction by electing 23 new pro-choice members to the U.S. House of Representatives. Today, we celebrate as Speaker Pelosi takes the reins; under her leadership Americans can expect a new focus on commonsense solutions, not the divisive attacks that marred the previous Congresses.”
It’s fairly common for advocates of more liberal social policies to point out that “red states” tend to have higher rates of divorce, teen pregnancy, etc than “blue states”. This is taken to suggest that, however much conservatives may go on about “family values”, it is actually more liberal social values which are best for families. Ross Douthat does a good job of addressing this mentality in his column from last Sunday, in which he takes a closer look at some of these “family values” statistics.
Today, couples with college and (especially) graduate degrees tend to cohabit early and marry late, delaying childbirth and raising smaller families than their parents, while enjoying low divorce rates and bearing relatively few children out of wedlock.
For the rest of the country, this comfortable equilibrium remains out of reach. In the underclass (black, white and Hispanic alike), intact families are now an endangered species. For middle America, the ideal of the two-parent family endures, but the reality is much more chaotic: early marriages coexist with frequent divorces, and the out-of-wedlock birth rate keeps inching upward.
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I’ve written some personal thoughts and reflections on my upcoming Confirmation.
Yes, in case you didn’t know, I was never confirmed. This post explains why, among other things, and what I hope will result from it.
With President Obama demonizing Tea Party protesters and the recent comments of New York Mayor Bloomberg speculating that the Times Square bomber was a tea party protester, it is mind boggling how the evidence continues to stack up against their arguments of Tea Party protesters being intolerant and racists.
Especially in the light of breaking news that thieves have stolen the Mojave Desert Cross that was built to honor Americans who died in World War I. When just less than two weeks prior the U.S. Supreme allowed that Cross to remain on the property.
I’ll bet good money that some raving liberal removed the cross because of his or her dissatisfaction with the U.S. Supreme Court’s ruling.
Yet where are the news of lynchings, swastikas painted on synagogues and burnt out black churches by Tea Party Protesters?
I’m not sure I ever expected to wake up to read the New York Times coverage of a new nominee to the Supreme Court and find myself in agreement.
Of course, they think she’ll be a fine justice and I think she’s a pro-abort and could do without her. I also think she looks like Ursula from “A Little Mermaid,” which is less a comment on her than it is a comment on how many Disney movies I watch with my wife (curse you, Disney movie club!). That’s not what we agree on.
What we agree on is that she is a stealth candidate and that just by itself makes us uncomfortable. The official editorial reads:
President Obama may know that his new nominee to the Supreme Court, Elena Kagan, shares his thinking on the multitude of issues that face the court and the nation, but the public knows nothing of the kind. Whether by ambitious design or by habit of mind, Ms. Kagan has spent decades carefully husbanding her thoughts and shielding her philosophy from view. Her lack of a clear record on certain issues makes it hard to know whether Mr. Obama has nominated a full-throated counterweight to the court’s increasingly aggressive conservative wing.
One of the difficulties that I often experience when preparing a post on a historical topic for the blog, is deciding what to leave out. Oftentimes I have far more material than I can put in a post, unless I want to transform the post into a treatise. In the case of my recent post on Joshua Barney, American naval hero of the American Revolution and the War of 1812, I had to leave out quite a bit on his life. One portion that I think might be of interest to our readers is his involvement with Jerome Bonaparte, brother to Napoleon Bonaparte.
Despite their obvious potential advantages, employee owned businesses tend to be rare. In 2004, there were an estimated 300 worker owned cooperatives in the United States. If that sounds impressive, consider that in 2001, there were over 18.3 million nonfarm proprietorships in the U.S. Nor is the situation much different overseas. The Mondragon Cooperative Corporation is typically cited as an example of a successful worker cooperative, and it is indeed quite successful . . . for a co-op. Compared to other types of businesses, however, Mondragon performs well, but not stellar. It is the seventh largest corporation in Spain, and despite being a conglomeration of more than a 100 different companies, it accounts for less than 4% of the GDP of the Basque region of Spain where it is located. When one considers that Mondragon is in all likelihood the most successful worker cooperative on the planet, the idea that the co-op’s success proves the viability of worker cooperatives generally begins to seem doubtful.
There’s nothing legally preventing people from choosing to start a workers-owned cooperative rather than some other form of business, and in fact cooperatives receive more favorable tax treatment than do standard business corporations. Why then, aren’t they more common? The question has actually inspired a fair amount of research, which has identified at least four obstacles to the success of worker owned businesses.
It is a pity that Errol Flynn during the Golden Age of Hollywood never had the opportunity to do a biopic on Joshua Barney. Barney’s life was more adventuresome and filled with derring-do than the fictional characters that Flynn portrayed.
The scion of a Catholic Maryland family, Barney was born on July 6, 1759 in Baltimore, one of 14 children. At 10 he announced to his startled father that he was leaving school. His father found him a job in a counting shop, but Barney refused to spend his life chained to a desk. He left his father’s farm at 13 to seek his fortunes on the sea. He became an apprentice mate on the brig Sydney engaged in the Liverpool trade. The captain of the brig died suddenly on a voyage to Europe and the 14 year old Barney assumed command and successfully completed the voyage.
The “means of production” (which may be defined, roughly, as consisting of capital goods minus human and financial capital), is a central concept in Marxism, as well as in other ideologies such as Distributism. The problems of capitalism, according to both Marxists and Distributists, arise from the fact that ownership of the means of production is concentrated in the hands of the few. Marxists propose to remedy these problems by having the means of production be collectively owned. Distributists want to retain private ownership, but to break the means of production up (where practicable) into smaller parts so that everyone will have a piece (if you wanted to describe the difference between the Marxist and Distributist solutions here, it would be that Distributists want everyone to own part of the means of production, whereas Marxists want everyone to be part owner of all of it).
Where a society’s economy is based primarily on agriculture or manufacture, thinking in terms of the means of production makes some sense. In an agricultural economy wealth is based primarily on ownership of land, and in a manufacturing economy ownership of things like factories and machinery plays an analogous role. In a modern service-based economy, by contrast, wealth is based largely on human capital (the possession of knowledge and skills). As Pope John Paul II notes in Centesimus Annus, “[i]n our time, in particular, there exists another form of ownership which is becoming no less important than land: the possession of know-how, technology and skill. The wealth of the industrialized nations is based much more on this kind of ownership than on natural resources.”
When I was growing up in the late Sixties and early Seventies the number one sex symbol going away was the actress Raquel Welch. What little I had heard of her opinions seemed to be those of a conventional Hollywood liberal. Therefore I was shocked by this column she wrote for CNN on the anniversary of the invention of the birth control pill:
Margaret Sanger opened the first American family-planning clinic in 1916, and nothing would be the same again. Since then the growing proliferation of birth control methods has had an awesome effect on both sexes and led to a sea change in moral values.
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Venerable Pius XII always believed that it was part of his duties as Pope to be accessible to virtually everyone who wished to see him. His audiences would normally be crowded as a result. In the autumn of 1941 he held an audience which was no different. Italians, pilgrims of all nations, German soldiers (German soldiers flocked to see the Pope until the Nazis forbade such visits, fearing the influence the words of the Pope, in direct contradiction to the doctrines of National Socialism, might have on the Landsers.), humanity from across the globe, all eager to see, and perhaps have a word with, the Vicar of Christ on Earth.
The Lost Colony is the first English attempt of setting up a settlement in the new world, ie, present day America.
The following is the article on the residents of Devon, England, laying claim that they were the original colonists of this Lost Colony:
Andy Powell, mayor of Bideford, north Devon, wants to use DNA testing to prove residents from the port town settled in the US three decades before the Pilgrim Fathers sailed there.
Mr Powell is trying to raise money for the research, which he hopes will prove his town’s “pivotal” role in the history of modern America.
He hopes advances in the science will enable scientists to link people from Bideford with descendants of a lost colonist.
His attempts centre on the story of the “lost colony”, where in 1587 Sir Walter Raleigh organised a colonial expedition of settlers including John White, a governor.
Hattip to the ever reticent lads and lasses at The Lair of the Catholic Cavemen. Tim Hawkins sings The Government Can. As Reagan used to say, the most terrifying phrase in the English language is: “I’m from the government, and I’m here to help.”
Something for the weekend. A very spirited rendition of The Wild Colonial Boy by the Clancy Brothers and Tommy Makem on the Ed Sullivan Show on March 13, 1965. to those of you who were not alive then, it is hard to convey the cultural impact of the Ed Sullivan Show in the America of that time. Suffice it to say that until the late Sixties, Sullivan was the cultural gatekeeper of America. Until a new entertainer appeared on Sullivan’s show, he or she had not yet achieved mainstream acceptance. Today a show having that type of influence would be impossible. →']);" class="more-link">Continue reading
It recently occurred to me that I, and many others, talk an awful lot about Distributism without defining it. This is no longer an acceptable practice to indulge in, as the word becomes more known in Catholic circles in these economically troubled times.
There is a great deal of confusion about what Distributism is, what it means, what its place is in Catholic social thought, and even over who started it. This essay will attempt to address some of these confusions, by answering the following questions:
*What is Distributism?
*What has the Papacy said about Distributism?
*What is the relation of Distributism to capitalism and socialism?
*How does Distributism answer its critics?
I will state forthrightly that I speak only for myself, and not for any other individuals or organizations purporting to be Distributist themselves. Though I have written for The Distributist Review, the following arguments and opinions are mine alone.
With that said, I hope you will find the following exposition helpful in your own mission to understand this idea, which is regaining popularity among Catholics. With this newfound popularity comes a great deal of criticism and sometimes even distortions by those who are sympathetic to it.
What you will not find here are technical details about cooperative firms or Distributist legislation, though I may always make future additions or posts on the topic.