Monthly Archives: May 2010
The American Civil War was the bloodiest in our history, a total war of attrition waged on our own territory, which an at times none to congenial peace. It is, thus, all the more inspiring to read about the reunion which was held at Gettysburg in 1913, celebrating the 50th anniversary of one of the war’s bloodiest battles. An open invitation was made to all those who had served in either army, north or south, and been honorably discharged, and more than 50,000 men came to the three day event.
Personnel from the United States Army Quartermaster Corps and Engineer Corps arrived at Gettysburg National Military Park in 1912 to plan military and civilian support for the encampment. The engineers surveyed the field adjacent to the fields of “Pickett’s Charge” where they laid out the arrangement for “The Great Camp”, divided into areas for Union veterans and for Confederate veterans. Soldiers installed utility systems, erected hundreds of tents to house the veterans, built picnic tables, benches, and boardwalks throughout the camp. By the first of June the sprawling Great Camp occupied 280 acres, included 47 1/2 miles of avenues and company streets, was lit by 500 electric arc lights, and 32 bubbling ice water fountains were installed. Over 2,000 army cooks and bakers manned 173 field kitchens, ready to provide three hot meals per day for veterans and camp personnel alike….
The first veterans arrived on June 25 and within days the Great Camp swelled to overflowing. Every veteran was provided a cot and bedding in a tent that would hold eight men. Meals were served from a kitchen at the end of each company street and varied from fried chicken suppers to roast pork sandwiches with ice cream for desert. By the end of the reunion, the army kitchens had supplied over 688,000 meals to reunion participants. Invariably the days were hot and the thermometer topped 102 degrees on July 2. Heat exhaustion and physical fatigue resulted in hospitalization of several hundred veterans. Over 9,980 patients were treated by medical personnel for ailments ranging from heat exhaustion to stomach disorders. Remarkably, only nine veterans passed away during the week-long encampment. Despite the heat and often dusty conditions, nothing could keep the aged men in camp and hundreds wandered the battlefield. Many visited battle sites where they or their comrades had been fifty years before. Confederate veterans especially were pleased to find old cannon mounted on metal carriages to mark the locations where their batteries had been during that fateful battle. Invariably, the presence of khaki-clad US Army personnel caused a lot of excitement. The soldiers were there to guard camp supplies, give demonstrations, and provide services to the veterans who delighted themselves discussing the modern weapons of war. Many an aged veteran was eager to explain how much things had changed in fifty years to any soldier who was handy and army personnel were constantly entertained by the old soldiers at every turn. [source]
One of the major events of the reunion was a reenactment of Pickett’s Charge. Confederate veterans assembled to walk the three-quarters-of-a-mile across open fields towards Union lines, retracing the charge which on which fifty years before 12,500 men had set out and suffered 50% casualties. As union veterans watched the men in gray approaching them across the field again, many eyes were far from dry. And as the Confederate veterans approached the wall, their old adversaries broke ranks and came forward to meet them, not with lead and steel this time, but with the embraces of friendship.
The following is a column written by Tom Hoffman of the American Thinker.
The culture war begun in the sixties has, in large part, been won by the left. Nowhere is this clearer than in the feminization of men. The virtues of manhood which had been extolled and celebrated throughout the middle ages right up to the 1950s have been completely expunged from academia and pop culture. The baby boom generation was the last to be taught the values of rugged individualism, risk-taking, courage, bravery, loyalty, and reverence for tradition. John Wayne epitomized the rugged individual who was committed to fighting “the bad guy,” but he was only one of a whole host of competing figures cut out of the same cloth. What happened?
Today, the Boy Scouts are fighting the last battle in a lost cause. Any man who stands up to the “women’s movement” is completely marginalized as a sexist and homophobe. These names have become just as stigmatizing as “racist” used to be. It is no wonder that women now are the majority of college graduates and are increasing their role in every institution from private enterprise to public service, including the military. Is this a healthy trend? The answer is clearly “no.”
Edward Gibbon chronicles the increasing femininity of the Roman Empire in his six-volume work, The Decline and Fall of the Roman Empire. He catalogues the progressive decadence that rendered the once-proud republic into spoils for barbarian hordes. The consuls in the early republic, who were warrior-generals adhering to a strict code of honor, gradually gave way to the backroom emperors who were no more than brazen criminals and thugs. It is the same script in all noble human enterprise: The fabric which bred success is torn apart by the complacency of the successful. When warfare is demonized as violence and negotiation is raised to an art, the end is near. Today, we are there.
The Governors office and both chambers of the Washington State legislature are currently under Democratic control. Years of spending on European style socialist programs have created a budget deficit. The Democrats have decided instead of cutting or trimming their state programs whey will instead add a beer tax (and more) to compensate for the budget shortfall.
Republicans don’t have all the answers either. But you know (most times) it won’t be taxes that they turn to to solve a budget deficit.
Memorial Day is a legacy of the Civil War. Approximately 640,000 American soldiers, sailors and marines, North and South, died in that war. Out of a population of some 30,000,000, the death toll would be the equivalent of the US today losing six million dead in a war. It was a rare family that was untouched by this great national tragedy and the mourning for the lives cut short went on for decades.
Immediately after the war, events honoring the fallen began to be held. Among the first of these was on May 1, 1865 in Charleston, South Carolina where a largely black crowd honored the Union dead. Such memorials quickly spread throughout the Country. Usually these gatherings involved decorating and cleaning the graves of soldiers. On May 5, 1868, General John “Blackjack” A. Logan, an Illinois Congressman and an able combat general during the war, in his capacity as Commander-in-Chief of the Grand Army of the Republic, issued a proclamation that commemorations of the Union war dead and the decorating of their graves should occur on each May 30. “It is the purpose of the Commander-in-Chief to inaugurate this observance with the hope it will be kept up from year to year, while a survivor of the war remains to honor the memory of his departed comrades. He earnestly desires the public press to call attention to this Order, and lend its friendly aid in bringing it to the notice of comrades in all parts of the country in time for simultaneous compliance therewith.”
The May 30 Decoration Day events became a fixture of life in the Northern states. The states of the old Confederacy had similar events but on different dates, varying from state to state. The term Memorial Day was first used in 1882, but the name Decoration Day remained for the holiday until after World War II. As Civil War veterans aged and passed from the scene, the day was broadened to remember all of America’s war dead. The Uniform Monday Holiday Act in 1968 moved Memorial Day to the fourth Monday in May.
As Lincoln noted in the Gettysburg address, it is “altogether fitting and proper” that we honor our war dead, but in what way can we honor them? The monuments we raise to them are really for us, to remind us of the value of valor and sacrifice. They do not walk among us to view them. They cannot tell us what they think of the speeches praising them or read the blog posts written about them. Their lives are done and they have been judged by God, as we all will be judged, and are now in Eternity. Other than the important task of praying for the repose of their souls, nothing that we say or do about them on Earth has any impact upon them.
We honor and remember them not to aid them, but to aid ourselves. Gratitude is one of the noblest of human emotions, and it would say something appalling about us if we did not express it to our war dead. Almost all men fear death, and we honor those who faced death for us. Men who have had their lives taken away in our service, are entitled to all the gratitude we can muster. If our war dead could speak to us I suspect they would echo the sentiments of the memorial to the dead of the British 2nd Division at Kohima, India:
“When You Go Home, Tell Them Of Us And Say,
For Their Tomorrow, We Gave Our Today”. →']);" class="more-link">Continue reading
All those Catholic expounders of the divine Scriptures, both Old and New, whom I have been able to read, who have written before me concerning the Trinity, Who is God, have purposed to teach, according to the Scriptures, this doctrine, that the Father, and the Son, and the Holy Spirit intimate a divine unity of one and the same substance in an indivisible equality; and therefore that they are not three Gods, but one God: although the Father has begotten the Son, and so He who is the Father is not the Son; and the Son is begotten by the Father, and so He who is the Son is not the Father; and the Holy Spirit is neither the Father nor the Son, but only the Spirit of the Father and of the Son, Himself also co-equal with the Father and the Son, and pertaining to the unity of the Trinity. Yet not that this Trinity was born of the Virgin Mary, and crucified under Pontius Pilate, and buried, and rose again the third day, and ascended into heaven, but only the Son. Nor, again, that this Trinity descended in the form of a dove upon Jesus when He was baptized; nor that, on the day of Pentecost, after the ascension of the Lord, when there came a sound from heaven, as of a rushing mighty wind, the same Trinity sat upon each of them with cloven tongues like as of fire, but only the Holy Spirit. Nor yet that this Trinity said from heaven, You are my Son, whether when He was baptized by John, or when the three disciples were with Him in the mount, or when the voice sounded, saying, I have both glorified it, and will glorify it again; but that it was a word of the Father only, spoken to the Son; although the Father, and the Son, and the Holy Spirit, as they are indivisible, so work indivisibly. This is also my faith, since it is the Catholic faith.
I have had a few posts, here, here and here, on the famous Irish Brigade that fought for the Union in the Army of the Potomac. There were however other Irish units, North and South. This song celebrates Kelly’s Irish Brigade that fought for the Confederacy in the West. The Brigade was actually a regiment, the Washington Blues, organized by Joseph Kelly, a grocer in Saint Louis, prior to the Civil War. Kelly was an Irish immigrant as were most of the men in his regiment. They provided good service for the Confederacy, and you may read about them here. →']);" class="more-link">Continue reading
There are many political fault lines that run through American society, perhaps more today than any point in recent history. We can all probably name a few of the ideological, cultural, and religious lines, but there is one in particular that I wish to explore with you today: divisions over whether or not, and to what extent, it is legitimate to resist the government. By resist, or rebel, I mean a refusal to comply with laws, though in the future it may mean something else entirely.
When “left” and “right” are set aside, what appears to separate the “mainstream” from “extremism” is the position they take on this vital question.
Naturally, in a country with revolutionary origins, whose founding document establishes the right of the people to overthrow governments that break their end of the social contract, talk of resistance or rebellion in general cannot be dismissed as insane, though some undoubtedly try to argue along those lines. There is also a broad political consensus in the mainstream that civil disobedience against overt racial injustice is legitimate; few Republicans these days have anything other than praise for the aging heroes of the Civil Rights movement of the 1960s.
Something for the weekend. As we enjoy the fun and festivities of the Memorial Day Weekend unofficial start of summer, it is fitting and proper that we recall why Monday is a National Holiday. Tomorrow I will have something for our readers who favor the gray over the blue. →']);" class="more-link">Continue reading
Tavis Smiley claims that terrorist activities by Christians happens quite often in the United States. Not only does he make the claim that Christians do terrorism, but there are more terrorist acts done by Christians than by Muslims.
Mr. Smiley expressed these thoughts on a program hosted by Ayaan Hirsi Ali on the Public Broadcasting System (PBS).
Here are his exact words:
“Oh, Christians, every day, people walk into post offices, they walk into schools, that’s what Columbine is – I could do this all day long. There are so many more examples of Christians – and I happen to be a Christian. That’s back to this notion of your idealizing Christianity in my mind, to my read. There are so many more examples, Ayaan, of Christians who do that than you could ever give me examples of Muslims who have done that inside this country, where you live and work.”
One of the few good things about hard economic times is that it affords us an excellent opportunity to regret the money that was wasted in good economic times (That timeshare in Honolulu sounded so good!) and also requires us, through bleak necessity, to amend our spending in the future. Mark Steyn has a brilliant column on the likely impact of being broke on government spending.
How did the Western world reach this point? Well, as my correspondent put it, we assumed that we were rich enough that we could afford to be stupid. In any advanced society, there will be a certain number of dysfunctional citizens either unable or unwilling to do what is necessary to support themselves and their dependents. What to do about such people? Ignore the problem? Attempt to fix it? The former nags at the liberal guilt complex, while the latter is way too much like hard work: the modern progressive has no urge to emulate those Victorian social reformers who tramped the streets of English provincial cities looking for fallen women to rescue. All he wants to do is ensure that the fallen women don’t fall anywhere near him.
So the easiest “solution” to the problem is to throw public money at it. You know how it is when you’re at the mall and someone rattles a collection box under your nose and you’re not sure where it’s going but it’s probably for Darfur or Rwanda or Hoogivsastan. Whatever. You’re dropping a buck or two in the tin for the privilege of not having to think about it. For the more ideologically committed, there’s always the awareness-raising rock concert: it’s something to do with Bono and debt forgiveness, whatever that means, but let’s face it, going to the park for eight hours of celebrity caterwauling beats having to wrap your head around Afro-Marxist economics. The modern welfare state operates on the same principle: since the Second World War, the hard-working middle classes have transferred historically unprecedented amounts of money to the unproductive sector in order not to have to think about it. But so what? We were rich enough that we could afford to be stupid. →']);" class="more-link">Continue reading
From the only reliable source of news on the net, the Onion. OK, I think I do support legislation requiring I-Hops to be open 24 hours a day, but only if White Castles are also required to be open 24-7.
Sigh. I hate this. I really do. I was going to write more about populism, but a recent angry outburst directed at me prompted this instead.
I hate having to clarify a position that will likely cause at least some people who agree with me on 95% of issues to become my embittered, mortal enemies over the remaining 5%. But I’m just the sort of guy who must perpetually set the record straight. Don’t blame me, blame my personality.
I agree with Ron Paul and Pat Buchanan on American foreign policy. So do a lot of the troops, by the way – the people who actually have to fight America’s wars gave more money to Ron Paul than to any other GOP candidate during the 2007-08 primaries (please don’t listen to people who factor in McCain’s contributions after April of ’08, when Paul withdrew from the race).
This is to say, I support an non-interventionist (not “isolationist”) foreign policy. I will give you four reasons why.
If we are going to get ourselves out of the morass of government debt in which we find ourselves, it will only be due to the efforts of men and women like Governor Chris Christie of New Jersey.
Yesterday he announced how he intends to lead New Jersey out of the fiscal wilderness:
As you all know, we have a fiscal crisis in New Jersey: a $10.9 billion deficit on a $29.3 billion budget.
→']);" class="more-link">Continue reading
Marxist activist Lori Berenson was convicted in 1995 for her acts of terrorism with the Tupac Amaru Revolutionary Movement (MRTA) in Peru. She was set free on parole where she must finish her remaining five years in Lima without leaving the country.
She served 15 years and was granted parole today. Lori Berenson probably benefited from the weight of the American government in reducing the original lifetime sentence to 20 years back in 2005.
MRTA was a Communist rebel group that looked to impose a totalitarian form of government in Peru through terrorist activities. They’re most famous for their takeover of the Japanese embassy in Lima in 1997.
Over 70,000 Peruvians were victims of Marxist and Communist terrorist activities throughout the 1980s and 1990s.