Monthly Archives: March 2010
[4 updates at the bottom of this post as of 8:08am CST]
If ObamaCare somehow passes through Congress and signed by President Obama, what can Americans look forward to?
Well the Republican Party’s very own potential presidential candidate Mitt Romney did just that as governor of Massachusetts, passing universal health coverage for the entire state.
The results are mixed at best, and scary at worst.
Here are some highlights from the op-ed titled Romneycare model a dud in the Boston Herald by Michael Graham where Massachusetts is “already glowing in the radioactive haze of Romneycare, aka “ObamaCare: The Beta Version.” [emphases mine]:
Shouldn’t Obama have been bragging yesterday about bringing the benefits of Bay State reform to all of America?
As we prepare to wander into this coming nuclear winter of hyper-partisan politics – one in which we’re almost certain to see widespread political fatalities among congressional Democrats – I have to ask: If bringing Massachusetts-style “universal coverage” to America is worth this terrible price, why doesn’t Obama at least mention us once in awhile?
Maybe he thinks of us as the Manhattan Project of medical insurance reform. Too top secret to discuss. More likely, it has something to do with the nightmare results of this government-run debacle. Here are a few “highlights” of the current status of the Obamacare experiment in Massachusetts:
It’s exploding the budget: Our “universal” health insurance scheme is already $47 million over budget [imagine it in trillions for American tax-payers] for 2010. Romneycare will cost taxpayers more than $900 million next year alone.
It is always nice to see one’s perspectives confirmed by events. In the past I have strongly argued that science and politics are not autonomous or independent from one another. I have always believed that while scientific methods cannot be subject to political control, scientific presentations that do not take political moods into account are as arrogant as they are irrational. The arrogance stems from scientism – the belief that only scientific methodology reveals truth.
What political science – or perhaps, more accurately, political philosophy – teaches is that, following the wisdom of Hobbes, on any matter that touches human interests, there will be political disputes, especially over how data and findings are to be interpreted. Not even physics has been exempt, when we look at the degree to which it was politicized in the USSR and the battle between the “Copenhagen” interpretation of quantum physics and those interpretations preferred by Marxist materialists. And the further one descends from theoretical physics to say, biology, the greater and more politicized the controversies are likely to become.
But there is a vast difference between political control from above, as was exercised by the Communist Party of the Soviet Union, and political pressure from below, such as that which has been exerted upon the climate scientists of the IPCC. While they, and their most rabid defenders, first reacted to the Climategate scandal with utter contempt for the “denying” or “skeptical” masses, they have now actually admitted that they are culpable for the disaster and are in a far more conciliatory mood – indeed, what else can they do in the wake of scandal after scandal after scandal?
Breaking news as the House of Bishops of the Anglican Church in America has formally requested to enter the Catholic Church. All 99 parishes and cathedrals!
Here is the complete text [emphases mine]:
Orlando, FL – 1 pm EST – Bp. George Langberg
Released by the House of Bishops of the Anglican Church in America, Traditional Anglican Communion 3 March 2010
We, the House of Bishops of the Anglican Church in America of the Traditional Anglican Communion have met in Orlando, Florida, together with our Primate and the Reverend Christopher Phillips of the “Anglican Use” Parish of Our Lady of the Atonement (San Antonio, Texas) and others.
At this meeting, the decision was made formally to request the implementation of the provisions of the Apostolic Constitution Anglicanorum coetibus in the United States of America by the Congregation for the Doctrine of the Faith.
Reverend Mark Siegel, the Dean of the Cathedral of the Incarnation in Orlando, Florida, expressed his desire and excitement in this historic move by a large Anglican body in more or less the following words.
‘I can’t say anything more than what the ACA announcement says, but we are all excited with this first step.’
Biretta tip: Notes on the Culture Wars.
The following is a column posted by Brad Miner of The Catholic Thing on Monday, March 1, 2010 A.D.:
John Timothy McNicholas, Cincinnati’s archbishop from 1925 until 1950, went to a New York convention in 1933 and heard the Apostolic Delegate to the United States, Amleto Cicognani (future Vatican Secretary of State), rail against Hollywood’s “massacre” of American moral innocence and call for the “purification of cinema.” McNicholas took the message to heart and founded the Catholic Legion of Decency (CLOD). As TIME magazine reported in 1934, the organization’s mission was simple: the faithful should stay “away from all motion pictures except those which do not offend decency and Christian morality.” So popular did the Legion’s campaign become that Jews and Protestants joined the crusade, and the organization was quickly rechristened the National Legion of Decency.
The Legion’s descriptions of films were exclusively condemnatory; calling only for protests about and boycotts of films deemed impure. And some of the films CLOD listed have been subsequently delisted by its successor, the U.S. Conference of Catholic Bishops Office for Film and Broadcasting. For instance, “Finishing School,” a Thirties production starring Billie Burke, Ginger Rogers, and the too-often ignored Frances Dee, was condemned by CLOD as portraying an “attempted seduction and an accomplished seduction. . . . Protest. . . . Protest. . .” Today, the USCCB rating of the film is A-III, in essence: It’s a quality movie. Go ahead and watch it – you’re grown-ups.
Fr. Augustus Tolton, a man born into slavery who became the first American diocesan priest of African descent, is now being considered for canonization. Cardinal Francis George announced on Monday that the nineteenth century priest’s cause for sainthood has been introduced in the Archdiocese of Chicago.
“Many Catholics might not ever have heard of Fr. Augustus Tolton; but black Catholics most probably have,” the Archbishop of Chicago wrote.
Born in Missouri on April 1, 1854, John Augustine Tolton fled slavery with his mother and two siblings in 1862 by crossing the Mississippi River into Illinois.
“John, boy, you’re free. Never forget the goodness of the Lord,” Tolton’s mother told him after the crossing, according to the website of St. Elizabeth’s Church in Chicago.
The young Tolton entered St. Peter’s Catholic School with the help of the school’s pastor, Fr. Peter McGirr. Fr. McGirr would later baptize him and instruct him for his first Holy Communion. Tolton was serving as an altar boy by the next summer.
The priest asked Tolton if he would like to become a priest, saying it would take twelve years of hard study.
The excited boy then said they should go to church and pray for his success.
The recent controversy at our blog over the appropriate relationship between Catholics and the nation-state gives us an opportunity to clear the air, and, hopefully, rebuke the provocative and absurd charges of “Christo-fascism” leveled against some of the contributors to this blog. Such a phrase could have any number of meanings, or be applied (or misapplied) in an arbitrary way.
I do wonder, for instance, whether or not our friend the Catholic Anarchist approves of the Church’s support of Franco during the Spanish Civil War, and the role it played in the Spanish state thereafter. One sometimes gets the impression that, in the view of some people, it would have been better if the Church offered herself up, and all of her flock, to martyrdom at the hands of the communist and anarchist marauders instead of acting in accordance with the most basic instincts of self-preservation. The Franco dictatorship was, of course, practically a democratic utopia compared to the horrors of Bolshevik Russia or Maoist China, especially for Christians.
What about the United States, or shall we say, “the American nation-state”? As in all matters, there are two extremes to avoid.
The abuse of removing Holy Water from fonts during the season of Lent is a manifestation of the Spirit of Vatican II. Well meaning priests misinterpreted or altogether made up their own discipline by removing Holy Water. Father John Zuhlsdorf has followed this up during the course of Lent 2010 with his most recent posting clarifying why Holy Water should never be removed during the season of Lent except for Good Friday and Holy Saturday:
To all the priests out there still… unbelievably still putting sand in holy water fonts during Lent…
KNOCK IT OFF!
And if you go into a church where you see this sort of idiocy… for the love of God, DON’T bless yourself with SAND.
If you saw someone who was going to jump off a cliff… would you stop them? Assume that you would prevent them from physical death. I think you would probably try to stop them.
Now assume you are an Archbishop, and you know of Catholics who are advocating very publicly for grave sin, and that this itself is a grave sin. Unrepented grave sin, as you know as an Archbishop, brings spiritual death. You know in your heart that spiritual death is eternal, and is God’s most hated thing. You also know that this spiritual death is very real, and very dangerous: infinitely more dangerous than mere physical death. Would you not, as an Archbishop, care enough about your fellow Brother or Sister in Christ to do everything in your power to prevent further spiritual death?
And you would also know, as an Archbishop, that someone who is manifestly and publicly in a state of grave sin ought to refrain from receiving Communion, for their own sake, since receiving Communion unworthily is yet another grave sin that further wounds their soul.
And it would probably strike you, as an Archbishop, that this particular sin is a sin with a pedagogical dimension (public advocacy of sin teaches sin). Would your counsel to this person not also have a public dimension, to correct those who may have been misinformed by this person’s very public advocacy (perhaps even encouragement) of sin?
Would you not see three very important things which demand your prophetic teaching voice? Is not the most pastoral thing to do preventing such a person from further grave sin? Can your message not be delivered in a spirit of charity and sincere concern and love?
I found this new Catholic media network online, it’s new to me, and it is professional and spiffy. It’s called New Evangelization Television, or NET for short.