Backbone
French Catholics let a “trendy” bishop know what they think of his frivolity and sacrilege:
For an English language interpretation of events, see this article by Damian Thompson of the UK Telegraph.
French people are often stereotyped by the American media as cowards, willing to surrender at the first sign of trouble. In this case, these French Catholics have displayed more backbone than many Americans faced with similar nonsense. To them, and to their traditional priest, Fr Francis Michel, go my solidarity and prayers. Keep your chin up!
P.S. – if you’re on facebook, here is Mr. Michel’s support group.
The New Paganism: Climate Change
The Pagans are coming out of the woodwork, or more properly named, coming out of the ice sculpture.
What is turning into an annual event in Fairbanks, Alaska, a frozen ice sculpture of Al Gore, or what the locals call “Frozen Gore”, was unveiled.
Steve Dean sculpted the two-ton ice block in tribute to Al Gore and his ‘theories’ of man-made Global Warming.
The Fairbanks Daily News-Miner reports with my emphases and comments in this truncated article:
This year’s version includes special effects, thanks to a system that pipes the exhaust from a Ford F-350 out of Gore’s open mouth. Compeau [who funded the ice sculpture] will fire up the truck periodically this winter to create the “hot air” effect.
50 years [ago]. The average temperature for 2009 was 27.8 degrees in Fairbanks, about one degree warmer than normal, said Rick Thoman, a meteorologist with the National Weather Service.
Last winter, however, was unusually cold in Fairbanks. Temperatures in the winter months of 2008-09 were about 4 degrees below normal, according to National Weather Service figures.
The mocking tribute of Al Gore and the pseudoscience that he uses is cause for concern. We need to start a movement to begin the separation of science and state in order to protect Americans from environmentalist fanatics such as Al Gore.
Hard Times and Bankruptcy
Hattip to Ed Morrissey at Hot Air. As regular readers of this blog know, I am, for my sins no doubt, an attorney. I was examining the year end stats for my practice, and I noticed that the legal fees I derived from my bankruptcy representation of creditors and debtors almost doubled in 2009 over what they were in 2008. Therefore, I was little surprised to read that bankruptcies were up 32% in 2009.
The AP gathered data from the nation’s 90 bankruptcy districts and found 1.43 million filings, an increase of 32 percent from 2008. There were 116,000 recorded bankruptcies in December, up 22 percent from the same month a year before. Continue reading
Bye Bye Byron
Byron Dorgan, Democrat Senator from North Dakota, decided it was better to retire rather than to be tossed out in November. His retirement is an indication of just how grim the political environment is becoming for Democrats, especially in red states. The news of Dorgan’s exit is sending out shock waves on Capitol Hill among Democrats. Which Democrat Senator will decide next that “retirement” sounds better than “defeated”?
Update I: Politico takes a look here at the sudden wave of Democrats retiring.
I Would Abjure This Heresy If It Existed
I was very struck by a comment which was made on another post on this blog by a defender of liberation theology. I’m not going to attempt to speak in this post to what liberation theology is and whether or not it represents a correct understanding of Christ’s message, but what does interest me a great deal is this response to the concerns expressed by Benedict XVI at the time that he was the head of the CDF about liberation theology, and the similar concerns expressed by John Paul II. As has been observed elsewhere on this blog, liberation theology has not been officially condemend by the Church.
However, a number of aspects of liberation theology have been criticized by the Church, and in reponse to the mention of these criticisms, we are given this defense:
I don’t dismiss what they say. If the version of liberation theology that they critique actually exists, then they are right about those versions. But they cite NO ONE and in my studies I have seen no evidence of the distortions that they claim exist. Here they are not distinguishing between the practice of various Christians and liberation theologians. When they critique something called “liberation theology” I assume they mean the latter. But the image that they critique is just that: an image with little reality. In fact many liberation theologians have actually praised the CDF statements on liberation theology, saying that if such a theology existed it should rightly be criticized, but that what they are doing bears little resemblance to those caricatures.
This defense reminded me very strongly of some reading that I did a while back on the Jansenist heresy. Continue reading
Health Care Conference
It appears that Democratic leadership is going to forgo the customary conference process to reconcile the House and Senate health care reform bills. Instead it will be negotiated between Democratic leaders from both chambers and the Obama administration, to the exclusion of Republican lawmakers.
See the following headlines:
With Few Options, GOP Continues Health Care Fight
Dems intend to bypass GOP on health compromise
Health talks resume with W.H. meet
C-SPAN CEO to Democrats: Televise the Health Care Reform Negotiations
How God Saved My Soul Through Music
I was inspired to transfer my brain goo to the computer screen over the last couple of hours. Here are the results. Here’s to a more fruitful discussion.
I haven’t talked extensively about why I rejected atheistic communism and made my way back to Catholicism. There were a number of reasons; being shown the logical and moral bankruptcy of materialism, the corruption I personally witnessed in the movement, the fact that I could never bring myself to really embrace any of the tenants of the cultural agenda, and so on. The idea of fighting for anything in a universe that did not, and could not care about the outcome of human events could no longer captivate me. I suppose some people are able to convince themselves of the possibility, even the certainty, of “goodness” in a reality that owes nothing to consciousness and will; to me, such a belief, no matter how comforting, would be a lie. And I cannot live a lie.
God is Here, Not "Out There"!
Here in the midst of the Christmas season our awareness of the meaning of the Incarnation is particularly heightened. In reflecting on this mystery, we commonly speak about Jesus “leaving Heaven” or “leaving the Father” to become one of us, to take on human nature. I submit that while there is certainly some truth in such formulas, they are potentially more dangerous than they are useful, in that they unintentionally reinforce erroneous understandings of Heaven and of God’s transcendence, understandings which unwittingly lead us towards a deistic conception of God “out there” which is manifestly false and contrary to Christianity.
Continue reading
At Least I Know I'm Free: A Myth That Unites
I was talking with a relative recently who was telling me about an incident a while back where the maintenance staff at the building he worked at had gone on strike and were picketing the building. Emails had gone out from the building management telling people not to get into arguments or cause incidents with the picketers, and it became a source of quite a bit of topic around the office. My relative was amused to hear expressed several times the sentiment, “That’s what makes our country different from the rest of the world. Here, they have the freedom to hold a protest like that.”
It if, of course, true that they have the freedom to picket their employer here. However, that’s not necessarily a contrast with the rest of the developed world. They could do the same in thing in Canada, or the UK or France or Germany, etc. There is, as my relative pointed out, a tendency at times for Americans to assume that because our country was very consciously founded in order to secure certain freedoms, that this means that people who don’t live in the US don’t have the same freedoms. Obviously, some don’t. One’s freedom of political and economic expression is severely limited if you live in North Korea or China or Cuba or some such nation. But there are many other countries in which people enjoy basically all the same freedoms that we do.
This American tendency to assume that we are the only ones to enjoy the freedoms outlined in our Bill of Rights is something which very much annoys many people who consider the US to be dangerously nationalistic, or who would prefer that we see the US as just one other region, not better or worse than others. Continue reading
The Fighting Chaplain
William Henry Ironsides Reaney was a cradle Catholic. He was also cradle Navy, having been born to Commander Henry Aubrey Vailey Reaney and his wife Anne on July 21, 1863. His middle name was Ironsides after the steamer his father was serving aboard. Some accounts say that his birth came unexpectedly as his mother was visiting his father aboard ship. The proud father then asked the crew what name they should call the baby boy and they shouted out, “Ironsides”! Probably apocryphal, but it was a fitting beginning for the man if true.
After the Civil War, Henry Reaney stayed in the Navy, eventually reaching the rank of Captain, while he and his wife had six children in addition to their first born, William. The family settled in Detroit, and William graduated from Detroit College. Deciding on becoming a priest, William enrolled at the Saint Mary’s Seminary in Baltimore. He was ordained by Cardinal Gibbon at the Cathedral in Baltimore in 1888. From 1889-1891 he was pastor of Our Lady of Mount Carmel parish in Emmitsburg, Maryland.
The ancestral lure of the sea called to Father Reaney, and in 1892 he was appointed a chaplain in the Navy, the second Catholic chaplain in that branch of the service. He served on many ships as a Navy Chaplain, perhaps the most notable being the Olympia, the flagship of Admiral Dewey during the Spanish-American war.
Pope Benedict on the Epiphany
Dear Brothers and Sisters,
The light that shone in the night at Christmas illuminating the Bethlehem Grotto, where Mary, Joseph and the shepherds remained in silent adoration, shines out today and is manifested to all. The Epiphany is a mystery of light, symbolically suggested by the star that guided the Magi on their journey. The true source of light, however, the “sun that rises from on high” (cf. Lk 1: 78), is Christ.
In the mystery of Christmas, Christ’s light shines on the earth, spreading, as it were, in concentric circles. First of all, it shines on the Holy Family of Nazareth: the Virgin Mary and Joseph are illuminated by the divine presence of the Infant Jesus. The light of the Redeemer is then manifested to the shepherds of Bethlehem, who, informed by an Angel, hasten immediately to the grotto and find there the “sign” that had been foretold to them: the Child, wrapped in swaddling clothes, lying in a manger (cf. Lk 2: 12).
The shepherds, together with Mary and Joseph, represent that “remnant of Israel”, the poor, the anawim, to whom the Good News was proclaimed.
Finally, Christ’s brightness shines out, reaching the Magi who are the first-fruits of the pagan peoples.
The palaces of the rulers of Jerusalem, to which, paradoxically, the Magi actually take the news of the Messiah’s birth, are left in the shade. Moreover, this news does not give rise to joy but to fear and hostile reactions. The divine plan was mysterious: “The light came into the world, but men loved darkness rather than light because their deeds were wicked” (Jn 3: 19). Continue reading
Mass at Midnight on Christmas Morning
This Christmas my local parish was something to behold. Midnight Mass began with light only from decorations on the Evergreen trees, the Priest, escorted by the Deacon and members of the local Knights of Columbus, processed through the Pews with an icon of the baby Jesus to be laid in the Manger. The entire Church was silent and it was beautiful.
As is typical of Christmas and to a lesser extent Easter Masses, the Church was full. This is an unusual circumstance for my parish, as on any typical Sunday the Church is probably half empty. In New England, people who don’t usually come to Church come to Church on Christmas. This is a disheartening aspect of Catholic life in America. Is there anything that can or should be done about it?
Kimigayo
Something for the weekend. I have long had an appreciation for the simple beauty of the Japanese National Anthem, the Kimigayo.
May your reign
Continue for a thousand, eight thousand generations,
Until the pebbles
Grow into boulders
Lush with moss
I first became familiar with it through a friend of mine, a retired Methodist minister who served as a Navy corpsman with the Marines during World War II, including fighting on Guadalcanal, and who was among the first wave of occupation troops after the Japanese surrender. He helped treat Japanese at Hiroshima. He said that the fondess he developed for the Japanese and their culture was not the smallest miracle God worked in his life.
Bringing New Life to an Old Monastery.
The United States Army hopes to restore St. Elijah’s Monastery, an ancient site of Christian worship stuck in the middle of a base in northern Iraq (New York Times December 18, 2009) | Photo Tour of St. Elijah’s Monastery in Iraq. Continue reading
Holy Mary, Mother of God
And he saw in a little picture,
Tiny and far away,
His mother sitting in Egbert’s hall,
And a book she showed him, very small,
Where a sapphire Mary sat in stall
With a golden Christ at play.
It was wrought in the monk’s slow manner,
From silver and sanguine shell,
Where the scenes are little and terrible,
Keyholes of heaven and hell.
In the river island of Athelney,
With the river running past,
In colours of such simple creed
All things sprang at him, sun and weed,
Till the grass grew to be grass indeed
And the tree was a tree at last.
Fearfully plain the flowers grew,
Like the child’s book to read,
Or like a friend’s face seen in a glass;
He looked; and there Our Lady was,
She stood and stroked the tall live grass
As a man strokes his steed.
Her face was like an open word
When brave men speak and choose,
The very colours of her coat
Were better than good news.
She spoke not, nor turned not,
Nor any sign she cast,
Only she stood up straight and free,
Between the flowers in Athelney,
And the river running past.
One dim ancestral jewel hung
On his ruined armour grey,
He rent and cast it at her feet:
Where, after centuries, with slow feet,
Men came from hall and school and street
And found it where it lay.
“Mother of God,” the wanderer said,
“I am but a common king,
Nor will I ask what saints may ask,
To see a secret thing.
“The gates of heaven are fearful gates
Worse than the gates of hell;
Not I would break the splendours barred
Or seek to know the thing they guard,
Which is too good to tell.
“But for this earth most pitiful,
This little land I know,
If that which is for ever is,
Or if our hearts shall break with bliss,
Seeing the stranger go?
“When our last bow is broken, Queen,
And our last javelin cast,
Under some sad, green evening sky,
Holding a ruined cross on high,
Under warm westland grass to lie,
Shall we come home at last?” Continue reading









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