Monthly Archives: January 2010
In his encyclical Aeterni Patris, Pope Leo XIII sought to advance the restoration of Christian philosophy against the modern trends of secular philosophy, emerging from Enlightenment rationalism. The critique of modern intellectual errors and the way in which such false thinking manifests itself in the world has deeply shaded my personal reflection on the tragedy of legal abortion.
On a day when it is particularly appropriate to reflect on the slaughter of the innocents in our country over the last 37 years, this article in the upcoming Weekly Standard (about how the direct visual evidence of what abortion is affects those working at abortion clinics and has been responsible for a number of defections to the pro-life cause) is worth reading as a sober reminder that under the statistic of tens of millions of abortions over the last four decades lie the human story of ten of millions of deaths.
[N]o one in the world who prizes liberty and human rights can feel anything but a strong kinship with America. Yours is the one great nation in all of history that was founded on the precept of equal rights and respect for all humankind, for the poorest and weakest of us as well as the richest and strongest.
As your Declaration of Independence put it, in words that have never lost their power to stir the heart: “We hold these truths to be self evident: that all men are created equal; that they are endowed by their creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness…” A nation founded on these principles holds a sacred trust: to stand as an example to the rest of the world, to climb ever higher in its practical realization of the ideals of human dignity, brotherhood, and mutual respect. Your constant efforts in fulfillment of that mission, far more that your size or your wealth or your military might, have made America an inspiration to all mankind.
It must be recognized that your model was never one of realized perfection, but of ceaseless aspiration. From the outset, for example, America denied the African slave his freedom and human dignity. But in time you righted that wrong, albeit at an incalculable cost in human suffering and loss of life.
Your impetus has almost always been toward a fuller, more all embracing conception and assurance of the rights that your founding fathers recognized as inherent and God-given.
Yours has ever been an inclusive, not an exclusive, society. And your steps, though they may have paused or faltered now and then, have been pointed in the right direction and have trod the right path. The task has not always been an easy one, and each new generation has faced its own challenges and temptations. But in a uniquely courageous and inspiring way, America has
Yet there has been one infinitely tragic and destructive departure from those American ideals in recent memory. Continue reading
Brace yourselves, everyone. I am about to announce one of those major shifts in thinking that causes everyone I know to recoil in shock and horror, or, if they’ve been paying attention to what I say and write, simply shrug because they saw it coming. Most people do not change their thinking as drastically in a lifetime as many times as I do in a decade. I am hoping that I will eventually reach an equilibrium. I can’t help it that new facts require a reexamination of old logic.
For the last few years, I have been a pretty consistent advocate for a particular interpretation of Catholic social teaching. The central argument was that, contra all forms of libertarianism, the state had a right and a duty to intervene in the economy in particular, and social life in general, short of establishing a command economy, in order to promote the common good.
Before continuing, I should make clear that I still believe this ought to be the case in principle. Should the right conditions arise, I would be the first in line to support everything that follows from this political and moral premise. But I have come to understand that the conditions for this project do not exist. For the premise that a just socio-economic order will arise from the intervention of the state presupposes that the people who are in charge of the state are themselves just.
This presupposition, in the United States of America, in 2010 Anno Domini, is entirely false.
As we observe the sad thirty-seventh anniversary of Roe v. Wade, the Supreme Court decision that overturned all state laws banning abortions and effectively served as a judicial death warrant for tens of millions of innocents, I think it is appropriate to pay tribute to the two dissenting Justices, Byron White, a Democrat, and William Rehnquist, a Republican. Here are the texts of their dissents:
MR. JUSTICE WHITE, with whom MR. JUSTICE REHNQUIST joins, dissenting.
At the heart of the controversy in these cases are those recurring pregnancies that pose no danger whatsoever to the life or health of the mother but are, nevertheless, unwanted for any one or more of a variety of reasons — convenience, family planning, economics, dislike of children, the embarrassment of illegitimacy, etc. The common claim before us is that, for any one of such reasons, or for no reason at all, and without asserting or claiming any threat to life or health, any woman is entitled to an abortion at her request if she is able to find a medical adviser willing to undertake the procedure.
The Court, for the most part, sustains this position: during the period prior to the time the fetus becomes viable, the Constitution of the United States values the convenience, whim, or caprice of the putative mother more than the life or potential life of the fetus; the Constitution, therefore, guarantees the right to an abortion as against any state law or policy seeking to protect the fetus from an abortion not prompted by more compelling reasons of the mother.
With all due respect, I dissent. I find nothing in the language or history of the Constitution to support the Court’s judgment. The Court simply fashions and announces a new constitutional right for pregnant mothers [410 U.S. 222] and, with scarcely any reason or authority for its action, invests that right with sufficient substance to override most existing state abortion statutes. The upshot is that the people and the legislatures of the 50 States are constitutionally dissentitled to weigh the relative importance of the continued existence and development of the fetus, on the one hand, against a spectrum of possible impacts on the mother, on the other hand. As an exercise of raw judicial power, the Court perhaps has authority to do what it does today; but, in my view, its judgment is an improvident and extravagant exercise of the power of judicial review that the Constitution extends to this Court.
Who could be a part of the Coalition for Clarity? — That’s a good question, particularly when reviewing various attempts at “clarity” from the vast array of prominent Catholics who have weighed in on the subject.
Consider the following candidates … Continue reading
Parishioners and friends are helping history arrive at the Galveston-Houston Co-Cathedral of the Sacred Heart. The arrival of the long awaited Pasi Organ Builders Opus 19 organ marks the commencement of its installation.
This past Monday morning, the first of two large moving trucks rode into downtown Houston and pulled onto the driveway of the Co-Cathedral. Soon thereafter, members of the parish and friends began offloading thousands of pounds of handmade organ components into the magnificent Co-Cathedral of the Sacred Heart of the Archdiocese of Galveston Houston.
Since its consecration and Mass of Dedication on April 2, 2008, the Co-Cathedral community has been worshiping accompanied by a digital organ, piano and other instruments. Beginning in the Fall of 2010, the Co-Cathedral will begin offering and expressing praise, thanks, contrition, and petition to God with this magnificent new organ.
Martin Pasi and his team at Pasi Organ Builders of Roy, Washington, have been constructing this grand organ since Fall 2006. Thousands of custom, hand-made wood and metal parts will be installed and tuned over the next nine months for an estimated in-service date of mid October 2010.
With one of two trucks unloaded, the Parish celebrated the regular daily mass at 12:10, offered by Daniel Cardinal DiNardo and Rector of the Cathedral, The Very Reverend Lawrence Jozwiak. After Mass, the Cardinal officiated at a special blessing ceremony for the organ pipes and their installers.
The Pasi installers will have the important job of installing 5499 hand made pipes, 25,000 linear feet of lumber and 11 tons of tin, lead, pipeworks and mechanical action within two 45 foot tall cabinets aside the grand Resurrection Window in the Choir Loft.
The complete specifications for this grand organ list 75 different stops, 4 manuals or keyboards, and 104 different sets of pipes or ranks, varying in size from as small as ½ inch and as long as 32 feet. A rarity today, the Opus 19 Organ also features a free reed stop Clarinette.
The second truck was unloaded Tuesday.
Story written by Greg Haas, Mosaicist & Founder, Studio D’Oro LLC, Houston.
For more information visit www.studiodoro.com
Cross-posted over at CVSTOS FIDEI.
The so-called American conservative movement is not conservative in the sense that many of its proponents would suggest. In reality, American conservatism, in many ways seeks to preserve and reassert classical liberalism. In fact, the entirety of the American political spectrum is liberal in different ways and varying degrees—but it is unmistakably and manifestly liberal.
This should come as no surprise since many of the Founding Fathers were men of the Enlightenment and there is no more obvious case than that of Thomas Jefferson, the author of that quintessential Enlightenment masterpiece The Declaration of Independence. The philosophical paradigm by 1776 had already shifted—anthropology was evolving toward an increasingly false view of man and the natural law (because the philosophical concept of “nature” was changing) was something different than that articulated by classical philosophers, which had been incorporated into the Christian tradition.
The American legal tradition seeking to adhere to the letter of the social contract, i.e. The Constitution of the United States of America, seems to have individual liberty at issue in every question of law. This, to be sure, is not something to be regarded as a problem in and of itself, insofar as the operative definition of liberty is not philosophically false and the norms of justice, in the classical sense, are not contradicted.
To the learned mind, it is patently clear that the predominant philosophical paradigm, anthropological assumptions on human nature, concept of the nation-state, view of society, of freedom, of responsibility, and so forth found in the Western world is undoubtedly borne of Enlightenment thinking. The United States is most certainly no exception. In America, across the political spectrum, there is a dubious philosophical premise, that of an abstract ideal of autonomy, which, no matter how admirable or attractive it may seem, is radically incomplete. Indeed, man does possess a free will, but the form of freedom requires content. Continue reading
From NPR’s “Watching Washington” Blog:
The Supreme Court Scrambles Politics — Again
Many people will hear about Thursday’s landmark Supreme Court decision freeing corporations to mount political campaigns and say the court has blown up politics as we know it.
By bringing corporations (and by extension, labor unions) back into the electioneering fray, the court has restarted a spending war Congress had tried to restrain over the past generation — most recently with the Bipartisan Campaign Reform Act of 2002, best known for its co-sponsoring senators, John McCain (R-AZ) and Russell Feingold (D-WI).
So long as they do not give to candidates directly, corporations can spend whatever they wish to support or oppose candidates for president or Congress. They are free to exercise their rights of free speech under the First Amendment. Just like citizens. Their rights cannot be suppressed on the basis of their “corporate identity,” wrote Justice Anthony Kennedy.
The ramifications for this year’s congressional elections and the 2012 presidential contest are sure to be profound. What does it mean, for example, for an investment bank such as Goldman Sachs, which had the cash to pay $16 billion in compensation to its employees for 2009, when a major issue before Congress this year is a tax on those bonuses? (Read the whole column here).
Rep. Alan Grayson (D-FL) has launched an online petition against the decision. The text reads:
Unlimited corporate spending on campaigns means the government is up for sale and that the law itself will be bought and sold. It would be political bribery on the largest scale imaginable.
This issue transcends partisan political arguments. We cannot have a government that is bought and paid for by huge multinational corporations. You must stop this.
From The Courthouse News Service:
WASHINGTON (CN) – The Supreme Court today killed a central part of the McCain-Feingold campaign finance law and ruled that corporations may spend as much as they wish to support or oppose candidates for president and Congress. The 5-4 vote left intact limits on corporate gifts to individual candidates (read the whole story here).
Also see here for the story on the Court’s ruling on campaign finance reform from RealClearPolitics.
The faithful on earth, through the communion of saints, should honor the blessed in heaven and pray to them, because they are worthy of honor and as friends of God will help the faithful on earth. — The Baltimore Catechism, 1941
I am trying these days, as best I can, to come to terms with the Church’s reform of the liturgy. But when one truly examines the differences between the “Tridentine” liturgy and the “Novus Ordo” liturgy, and furthermore, compares the “Novus Ordo” liturgy to what Protestant “reformers” (if that’s what you want to call violent iconoclasm) have tried to introduce into the liturgy for the past 500 years, it is hard to remain sympathetic.
On the surface the liturgical revisions of Vatican II were aimed at “increasing participation” of the congregation in the liturgy. I’ll leave aside my complaints about that motive for now. If this were indeed the goal, however, what I cannot understand are some of the other changes that were made, changes that apparently, to my untrained eye anyway, have nothing to do with participation. When, however, I reflect upon the some statements made by Annibale Bugnini, who was at the forefront of liturgical revisions during Vatican II, the changes do make sense. Bugnini is often quoted as having said:
“We must strip from our … Catholic liturgy everything which can be the shadow of a stumbling block for our separated brethren, that is, for the Protestants.”
A number of years ago, Gov. Robert Casey warned that health care reform legislation that included public financing of abortion would be “dead on arrival” to Congress. For that very reason as well as several others, the attempt to overhaul the nation’s health care system went down in flames.
After the election of now Senator-elect Scott Brown, the Democrats are scrambling to figure out what to do about health care reform and they might have another pro-life Democrat problem, a Democrat with the spirit of Casey.
Rep. Bart Stupak (D-MI) told CNSNews.com “if they expect the House to accept the Senate bill, it’s going to go down in flames.”
CNSNews.com asked Stupak: “Are you prepared to vote for a bill that looks more like the Senate bill – and Senator Nelson’s language on abortion – than the House bill, with your language?” He replied, ”No, absolutely not.”