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	<title>Comments on: Why I Don&#039;t Believe in a Young Earth</title>
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	<link>http://the-american-catholic.com/2009/11/23/why-i-dont-believe-in-a-young-earth/</link>
	<description>Politics and Culture from a Catholic perspective.</description>
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		<title>By: Donald R. McClarey</title>
		<link>http://the-american-catholic.com/2009/11/23/why-i-dont-believe-in-a-young-earth/#comment-13372</link>
		<dc:creator>Donald R. McClarey</dc:creator>
		<pubDate>Wed, 25 Nov 2009 00:02:46 +0000</pubDate>
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		<description>Animals do not have rational souls.  They have a vegetative and a sensitive soul that perish when they do.  A good summary of Catholic teaching on this subject is linked below.


http://en.allexperts.com/q/Catholics-955/soul-2.htm</description>
		<content:encoded><![CDATA[<p>Animals do not have rational souls.  They have a vegetative and a sensitive soul that perish when they do.  A good summary of Catholic teaching on this subject is linked below.</p>
<p><a href="http://en.allexperts.com/q/Catholics-955/soul-2.htm" rel="nofollow">http://en.allexperts.com/q/Catholics-955/soul-2.htm</a></p>
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		<title>By: Henry Karlson</title>
		<link>http://the-american-catholic.com/2009/11/23/why-i-dont-believe-in-a-young-earth/#comment-13371</link>
		<dc:creator>Henry Karlson</dc:creator>
		<pubDate>Tue, 24 Nov 2009 23:55:14 +0000</pubDate>
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		<description>&quot;Gorillas don’t have souls.&quot;

Where in the world do you get this kind of nonsense from? By the fact that they are animals, they have souls -- indeed they have a specific kind of soul which transcends the souls of plants (according to classical definitions). Catholic teaching has always said this.</description>
		<content:encoded><![CDATA[<p>&#8220;Gorillas don’t have souls.&#8221;</p>
<p>Where in the world do you get this kind of nonsense from? By the fact that they are animals, they have souls &#8212; indeed they have a specific kind of soul which transcends the souls of plants (according to classical definitions). Catholic teaching has always said this.</p>
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		<title>By: Tito Edwards</title>
		<link>http://the-american-catholic.com/2009/11/23/why-i-dont-believe-in-a-young-earth/#comment-13370</link>
		<dc:creator>Tito Edwards</dc:creator>
		<pubDate>Tue, 24 Nov 2009 23:52:01 +0000</pubDate>
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		<description>Darwin,

Thanks for the explanation.

I&#039;m going to hang out in my neighbors tree house and eat some banana&#039;s now.</description>
		<content:encoded><![CDATA[<p>Darwin,</p>
<p>Thanks for the explanation.</p>
<p>I&#8217;m going to hang out in my neighbors tree house and eat some banana&#8217;s now.</p>
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		<title>By: DarwinCatholic</title>
		<link>http://the-american-catholic.com/2009/11/23/why-i-dont-believe-in-a-young-earth/#comment-13369</link>
		<dc:creator>DarwinCatholic</dc:creator>
		<pubDate>Tue, 24 Nov 2009 23:49:47 +0000</pubDate>
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		<description>No more they do.

I guess I&#039;m a bit confused as to what you mean by that in this context, though.

As a Catholic who thinks that evolution is basically correct in regards to the history of life on Earth, I would say that at some point in history (when I would not presume to say) God infused our ancestors with immortal and rational souls, making them truly &quot;human&quot; in the sense that we mean the term (something which I would say is not reliant on a biological form, but rather on our nature).  Not until that infusion of souls into what were, before that, bipedal and rather clever primates, did we become truly persons, truly made in the image of God, etc.

At whatever point that divine spark entered humanity, we were permanently and irreparably set apart from the rest of the animal world, because we were no longer strictly animal, but rather both animal and rational, both animal and divine.</description>
		<content:encoded><![CDATA[<p>No more they do.</p>
<p>I guess I&#8217;m a bit confused as to what you mean by that in this context, though.</p>
<p>As a Catholic who thinks that evolution is basically correct in regards to the history of life on Earth, I would say that at some point in history (when I would not presume to say) God infused our ancestors with immortal and rational souls, making them truly &#8220;human&#8221; in the sense that we mean the term (something which I would say is not reliant on a biological form, but rather on our nature).  Not until that infusion of souls into what were, before that, bipedal and rather clever primates, did we become truly persons, truly made in the image of God, etc.</p>
<p>At whatever point that divine spark entered humanity, we were permanently and irreparably set apart from the rest of the animal world, because we were no longer strictly animal, but rather both animal and rational, both animal and divine.</p>
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		<title>By: Tito Edwards</title>
		<link>http://the-american-catholic.com/2009/11/23/why-i-dont-believe-in-a-young-earth/#comment-13368</link>
		<dc:creator>Tito Edwards</dc:creator>
		<pubDate>Tue, 24 Nov 2009 23:28:18 +0000</pubDate>
		<guid isPermaLink="false">http://the-american-catholic.com/?p=15086#comment-13368</guid>
		<description>Gorillas don&#039;t have souls.</description>
		<content:encoded><![CDATA[<p>Gorillas don&#8217;t have souls.</p>
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		<title>By: bink</title>
		<link>http://the-american-catholic.com/2009/11/23/why-i-dont-believe-in-a-young-earth/#comment-13367</link>
		<dc:creator>bink</dc:creator>
		<pubDate>Tue, 24 Nov 2009 18:44:41 +0000</pubDate>
		<guid isPermaLink="false">http://the-american-catholic.com/?p=15086#comment-13367</guid>
		<description>Interesting post, Darwin - and also interesting commenting.

Chris, your point concerning the fact that the &quot;image of God&quot; is a good one.  Are we to understand that being made in the &quot;image of God&quot; is describing a picture of a human?  It seems clear to me that the human form as an image cannot be what is referenced in what we read in the Bible.  What of people who are born with missing limbs or other deformities?  To the outside observer, some of these people may not even appear human, yet we would not say that they lack the &quot;image of God&quot; we describe.  Moreover, our bodies can be changed virtually at will by accident or design, yet I would argue that the image God placed in us is left unchanged, for God Himself is the only one with that power.

For these reasons I have always equated our creation in the &quot;image of God&quot; to be the fact that we are given a soul that is indeed in the image of God.</description>
		<content:encoded><![CDATA[<p>Interesting post, Darwin &#8211; and also interesting commenting.</p>
<p>Chris, your point concerning the fact that the &#8220;image of God&#8221; is a good one.  Are we to understand that being made in the &#8220;image of God&#8221; is describing a picture of a human?  It seems clear to me that the human form as an image cannot be what is referenced in what we read in the Bible.  What of people who are born with missing limbs or other deformities?  To the outside observer, some of these people may not even appear human, yet we would not say that they lack the &#8220;image of God&#8221; we describe.  Moreover, our bodies can be changed virtually at will by accident or design, yet I would argue that the image God placed in us is left unchanged, for God Himself is the only one with that power.</p>
<p>For these reasons I have always equated our creation in the &#8220;image of God&#8221; to be the fact that we are given a soul that is indeed in the image of God.</p>
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