Monthly Archives: June 2009
The men of the 5th Ranger Battalion could barely keep from laughing when they first saw their chaplain, Lieutenant Joe Lacy, a week before D-Day. These were young men, in peak physical condition. Father Joe Lacy was old by Ranger standards, knocking on 40, overweight by at least 30 pounds, wearing thick glasses and short, 5 foot, six inches. He was described by one Ranger as “a small, fat old Irishman.” No way would he be able to keep up when they invaded France.
On June 6th we commemorate the anniversary of D-Day, the Allied invasion of Normandy — conveying our thanks to those who fought and died for the liberation of Europe, and the world, from the Nazis.
Many stories and reflections will be shared today. Here are just a few.
On one occasion we were near some farm houses and some large shells began to fall, so several of us near a stone barn dashed into it to get out of the way of shrapnel. Just inside was a mother hen covering her little chicks. When we hurried in she became frightened and fluffing her feathers rose up to protect her young. I looked at her and silently said, “No, mother hen, we are not trying to hurt you and your little family, we are trying to hurt each other.”
Nobody can love God better than when he is looking death square in the face and talks to God and then sees God come to the rescue. As I look back through hectic days just gone by to that hellish beach I agree with Ernie Pyle, that it was a pure miracle we even took the beach at all.” Yes, there were a lot of miracles on the beach that day. God was on the beach D-Day; I know He was because I was talking with Him..
At 6:30AM on June 6th, 1944 — 65 years ago today — American, British and Canadian soldiers assaulted the beaches of Nazi-occupied France in the first day of the return of the land war to Western Europe in World War II. In some sectors of the 50-mile-long section of coastline chosen for the landings, defense was minimal and soldiers slogged stolidly through the surf and onto land. In others, especially the American Omaha Beach, the first waves came under a withering barrage of machine gun and mortar fire which nearly completely wiped out the first waves.
The bravery of young men in such conditions, and the fears and sadness of their loved ones back home, constitute the sort of heroism, sacrifice and tragedy which have moved human hearts from the most ancient epics until the present day.
In one of the British landing craft, an officer played for his men a phonograph recording of the St. Crispin’s Day speech from Shakespeare’s Henry V. And so it seems a fitting tribute to the bravery of all the men from throughout the English-speaking world who huddled in their boats in the terrifying minutes before battle sixty-five years ago to post this, one of the greatest martial speeches in English literature, in the rendition from Kenneth Branagh’s outstanding production.
Sometimes one image serves to sum up an event in the world’s memory. For the Tiananmen Square protests of 1989, that image is probable the one of the “tank man” — a lone protester who was photographed on June 5th, 1989 when he briefly stood, unarmed, before a tank column and stopped it.
There is not agreement as to who the “tank man” was, and most reports suggest he was arrested by the secret police and executed within the next two weeks.
In those heady days, it seemed possible that within a few years communist dictatorship would be nothing more than a memory, but twenty years later the communist oligarchs in China have learned to accomodate freedom and enterprise enough to remain in power. And the tank man’s dream remains unrealized.
Some time back there was a fellow in the news named Matt Dubay, a man who was claiming that Michigan’s paternity law is unconstitutional because it didn’t give him any ‘choice’ in whether to become a father.
The interesting thing about this suit is that it points out the inherent contradiction’s in the current legal understanding of sex in the United States. On the one hand, a woman must be given a ‘choice’ as to whether or not to be pregnant after she has already conceived, and so abortion is legally mandated. On the other hand, a man is considered to have already made himself financially liable for any children conceived from the moment that he has sex. Thus, in the man’s case, US law recognizes a traditional understanding of what sex is (an act that can naturally be assumed to be fertile) while in the woman’s case sex is merely considered an act which may bring on a transitional condition in which a woman has conceived yet has not yet decided whether or not she wants to actually be pregnant.
Clearly, being pregnant (and caring for a child) is a far, far greater burden for a woman than for a man, so one can see how (thinking with its heart rather than its head) our country got itself into this position. But it’s still a pretty untenable position to be in. Clearly, one must say either than sex is an act which has the inherent potential to create another human person, or it is not. One of these positions, of course, has the benefit of being true, while the other might be convenient for some, but is quite provably false.
Hattip to Daniel Indiviglio at the Atlantic. USA Today is reporting that the share of the Federal debt for each American household is $546, 668 with private average debt of 121, 953. Of course these numbers do not include the average household share of liabilities incurred by states and local levels of government. Does anyone believe that we will ever climb out of this debt abyss except through the terrible remedies of hyper-inflation or debt repudiation? As I have often stated on this blog the debt that we are amassing is fiscal lunacy and our economy will soon smash into a brick wall of government debt.
The fifth installment of my series pointing out the follies of some Jesuits in this country. Father John O’Malley, SJ, of the theology department of Georgetown has a piece in America, where else?, in which he hails Obama as a President who embodies something called “the Spirit of Vatican II”. Actually I think Obama really embodies “the Spirit of Jesuits Trapped in ’68”. Father Z does the necessary fisking of the article here. Carl Olsen has some pointed comments on the same subject here. Rich Leonardi of Ten Reasons points us to thoughts about the meaning of Vatican II by the late, and very great, Avery Cardinal Dulles, SJ, which appeared in America in 2003.
Imagine a white male conservative making the same comments that Judge Sonia Sotomayor made:
A wise White man with his experiences would more often than not reach a better conclusion than a Latina female,”
The mainstream media (old media) would have a field day recounting how racist Republicans are. It would be nonstop media coverage not seen since Trent Lott’s infamous statements.
Now here are Judge Sonia Sotomayor’s comments. Keep in mind that when she said these comments that she was dead serious:
A wise Latina woman with her experiences would more often than not reach a better conclusion than a white male,”
The weekend’s WSJ had an interesting article about work hours — the hours that people think they work, and the hours they actually do.
Over the past two decades of rapid technological deployment and globalization, it has become an article of faith among the professional set that we work sweatshop hours. Sociologist Juliet Schor started the rumor with her 1992 book, “The Overworked American,” which featured horror stories of people checking their watches to know what day it was.
Then God created the BlackBerry and things got worse. In late 2005, Fortune’s Jody Miller claimed that “the 60-hour weeks once thought to be the path to glory are now practically considered part-time.” In late 2006, the Harvard Business Review followed up with an article on “the dangerous allure of the 70-hour workweek,” calling jobs that required such labor the new standard for professionals. The authors featured one “Sudhir,” a financial analyst who claimed to work 90-hour weeks during summertime, his “light” season. He’s got nothing on a young man I met at a party recently who told me he was working 190 hours a week to launch his new company.
It was a curious declaration; I would certainly invest in a start-up that had invented a way to augment the 168 hours that a week actually contains.
In 1982, Frank’s father (Francis Schaeffer) wrote a book called A Christian Manifesto in which he called for the use of force if all other means of stopping abortion failed. He compared the United States and its practice of legalized abortion to Hitler’s Germany and argued that whatever means might have removed Hitler could be used to stop abortion here. In 1984, Frank Schaeffer wrote A Time for Anger. in which he argued the same point. His book became a national best seller with the help of the evangelical movement. Dr. James Dobson alone gave away 100,000 copies.
Gerald is not only wrong, but I believe — having corrected him once already on this very matter — he joins Frank Schaeffer in wilful slander of his father.
I have an reflexive admiration for writers who writers who actively think through questions and come to conclusions which are not necessarily indicated by their initial commitments — even though this effect is usually achieved by the writer disagreeing with me on at least some basic elements of worldview. Megal McArdle, who blogs for The Atlantic, is often one such, and she has a very interesting set of posts dealing with the murder of abortionist George Tiller.
There are a couple more as well, but these struck me as the most fascinating. McArdle is basically pro-choice, and an economic libertarian, though in most ways was more an Obama supporter than a McCain one. But her take on this is event is a characteristically interesting one:
if you actually think late-term abortion is murder, then the murder of Dr. Tiller makes total sense. Putting up touching anecdotes about people he’s helped find adoptions, etc, doesn’t change the fact that if you think late-term abortions are murder, the man was systematically butchering hundreds of human beings a year–indeed, not merely butchering them, but vivisecting them without anaesthetic. I’m sure many mass murderers have done any number of kind things over the course of their lives, to which the correct response, if you’re trying to stop the murders, is “so?”
Imagine a future in which the moral consensus has changed, and our grandchildren regard abortion the way we regard slavery. Who will the hero of history be: Tiller, or his murderer? At the very least, they’ll be conflicted, the way we are about John Brown.
Hattip to Southern Appeal. The executions of Saint John Cardinal Fisher and Saint Thomas More as portrayed in The Tudors. It was largely because of the courage that these men showed, and the courage hundreds of other men and women demonstrated who were martyred under the Crowned Monster Henry VIII, his son, and Bloody Elizabeth, that a remnant of the Catholic faith survived for centuries in England, Wales and Scotland, in the face of bitter persecution, until Catholic Emancipation in 1829.
It may seem like overkill to write a multi-part book review, but historian Thomas F. Madden’s new Empires of Trust: How Rome Built–and America Is Building–a New World explores a thesis I’ve been interested in for some time, which has significant implications for our country’s foreign policy and the wider question of what our country is and what its place in the world ought to be.
The US has been often accused, of late, of being an empire. Madden effectively accepts that this is the case, but argues that this is not necessarily a bad thing at all. Among his first projects is to lay out three different types of empire: empires of conquest, empires of commerce, and empires of trust.
An empire of conquest is one spread by military power, in which the conquering power rules over and extracts tribute from the conquered. Classic examples would include the empires of the Assyrians, Persians, Mongols, Turks, Alexander’s Hellenistic empire, Napoleon’s empire and to an extent the Third Reich, Imperial Japan and Soviet Union. Empires of conquest are spread by war, and conquered territory is ruled either by local puppet rulers or by a transplanted military elite from the conquering power.
An empire of commerce is interested only in securing enough of a political foothold in its dominions to carry on trade, and is less concerned over political control or tribute. Examples would include the British and Dutch empires; in the ancient world the Pheonicians and Athenians; and later, medieval Venice. Empires of conquest are typified by a network of far-flung colonies directly controlled by the home country, at locations which are strategic for exploiting natural resources or trading with regional powers. They are less focused on conquering large swathes of territority than with controlling enough of a foothold (and enforcing enough stability in the surrounding area) to carry on their commerce.
The book, however, is primarily concerned with a third type of empire, the empire of trust, of which Madden gives only two examples: Rome and the United States. The term “empire of trust” itself requires some unpacking.
As several commenters have pointed out in other threads, there were two potentially ideologically motivated murders in the last 48 hours.
On Sunday morning, a well-known late term abortionist was shot and killed while attending services at his Lutheran church.
On Monday morning, a man opened fire on the recruiters at an Army-Navy career center in Little Rock, Arkansas — killing one and injuring a second. (The military being a needed and honorable profession, my prayers are all with these men and their families.)
Suspects for both crimes are now in custody and doubtless the machinery of justice will do its work in due time.
However, only the first of these is considered national political news, and while many are calling for soul searching on the part of the pro-life movement (or in some cases for government surveillance and downright suppression on it) few seem to be making similar calls in regards to the anti-war movement.
From the only reliable source of news on the net, the Onion. I hate to admit it, but some of the pizzas in the video actually looked pretty good to me. As Emile said in Ratatouille, “You know, if you can sort of muscle your way past the gag reflex, all kinds of food possibilities open up.”.