I am going to provide everyone with a nice blast from the past- everyone I know respects Pope John Paul II- most orthodox Catholics refer to him as John Paul the Great. So I think what he thought officially as Pope on the question of Capital/Labor/State as part of the tradition deriving from Pope Leo XIII’s Rerum Novarum- is incredibly interesting and relevant. Here is Chapter One of Centesimus Annus with no personal commentary- let the “man” speak without any interference from me:
With all the discussion of whether British behavior in the Colonies justified the Revolutionary War, I can’t help being reminded of an exchange in one of my favorite books, 84, Charing Cross Road:
August 15, 1959
i write to say i have got work.
i won it. i won a $5,000 Grant-in-Aid off CBS, it’s supposed to support me for a year while I write American History dramatizations. I am starting with a script about New York under seven years of British Occupation and i MARVEL at how i rise above it to address you in friendly and forgiving fashion, your behavior over here from 1776 to 1783 was simply FILTHY.
And to those scornful cranks so quick to dismiss such an appreciation of the principles of our founding as “worshipping at the temple of Enlightenment liberalism,” I would remind them of the example set by none other than Pope Benedict XVI and his predecessor, John Paul II:
No doubt the mullahs who rule Iran had begun to think that they had successfully crushed the resistance. They thought wrong as the above video of a protest yesterday at the Ghoba Mosque in Tehran amply demonstrates. Reports indicate that between 7,000-20,000 protesters participated.
In my family each year we have a group reading of the Declaration of Independence. The kids enjoy it and so do Mom and Dad. Each year I am struck by a timeless quality of the words.
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.”
We continue the test of our Catholic worldview on the subject of the role of the Political Community- drawing upon Chapter 8 in the authoritative Compendium of the Social Doctrine of the Church. We have looked at the Old Testament (#377-378) and Jesus’ interaction with political authorities #379) to see the development of doctrine relating to how we are to regard the political community. Now we turn to “The early Christian communities”.
When you are a blogger, opinions, usually strong ones, are your stock-in-hobby. Regular readers of this blog know full well that I am never short of opinions. However, in regard to the deaths of Farrah Fawcett and the volcanic media eruption upon the death of Michael Jackson, I confess to having no opinions. I recall Farrah Fawcett vaguely from Charlie’s Angels, a show that sometimes came on when the tv was providing background noise during my college and lawschool years, but if I ever watched more than a few minutes I would be surprised. Her poster was ubiquitous in the dorms at the time, but the attraction eluded me, something about the smile I found off-putting. Other than that, nothing as far as I was concerned.
“At that time the disciples approached Jesus and said, ‘Who is the greatest in the kingdom of heaven?’ He called a child over, placed it in their midst, and said, ‘Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me. Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and to be drowned in the depths of the sea.'” (Matthew 18:1-6)
I suspect that my family was hardly unique among serious Catholics in the 80s in that my parents often found working around our parish to be key to bringing their children up with a strong appreciation of the Catholic faith. When I was in 2nd and 3rd grade my mother helped teach CCD for a while, until the point where a fiat was handed down from the DRE on lent: There will be no discussion of Christ’s suffering and death and crucifixes should not be on display in any classrooms for the younger kids — that would be too scary. (I believe this was the same DRE who gave an inspirational talk about how one of her deepest spiritual experiences was cutting shapes out of construction paper. Nice lady, but not what you’d call a deep thinker in matters of religion.)
On June 24, the Iranian regime learned a, to them ominous, lesson. The protests continued in the face of savage brutality from the ruling mullahs. Atlas Shrugs has first rate coverage here. Gateway Pundit here has been on top of this story from day one. Ed Morrissey has coverage here of what happened when protesters march on the Parliament building in Tehran today:
In April of this year I wrote a post about the remarkable POW Servant of God, Father Emil Kapaun, a heroic Catholic Chaplain who died in a Chinese POW camp during the Korean War. Now, and a grateful hattip to reader Rick Lugari, the Vatican is investigating a miracle attributed to the intercession of Father Kapaun.
MSNBC recently did an interesting piece on the shortage of primary care practitioners, which has become particularly acute in rural and low-income areas. As a result, many older doctors feel that they cannot retire because there is no one to take their place:
There are not enough general care doctors to meet current needs, let alone the demands of some 46 million uninsured, who threaten to swamp the system.
My apologies for taking so long to get back with a second part to this review. In the first installment, I covered the history of Rome’s early expansion, and how its commitment to establishing a safe horizon of allies, and defending those allies against any aggression, led the city of Rome to effectively rule all of Italy. From southern Italy, Rome was drawn into Sicily, which in turn made it a threat to Carthage and drew those two superpowers of the third century BC into a series of wars that would end with the total destruction of Carthage as a world power.
Well maybe not, but he is getting closer. President Obama spoke out strongly yesterday against the attack by the Iranian regime on the Iranian protestors crying out against the transparently rigged presidential election in Iran.