Monthly Archives: May 2009
I would like to think that I rarely, if ever, use my privileges here to get on a “soapbox” or as a means to be politically partisan and issue an attack on any person or group. Similarly I hope the subject that I am undertaking reflects my commitment. I would like to admit in regard to the subject that I am terribly biased and I don’t think I am wrong about the matter. I am no source of infallibility, obviously; everyone is free to contradict me. I will passionately disagree, but will respect everyone’s right to intellectual freedom presupposing the same respect.
My self-identification as a Democrat is no secret. After President Obama was elected last November, I was hopeful, that despite his horrific position on life issues, a Democratic Administration and Congress would be able to go, in what I deem, a positive direction on many issues. One of these issues, I hoped, would be repealing “Don’t Ask, Don’t Tell.”
President Obama on the campaign trail reiterated how he supported “equality” for gay and lesbian Americans. While his definition of “equality” is incompatible with my Catholic faith, I find the matter of “Don’t Ask, Don’t Tell” one in which good Catholics may disagree on and it is one I thought the President and I agreed. Let me clarify: I do not march in GLBT parades or belong to any of their advocacy groups.
Just yesterday I learned that allegedly, 619 individuals were discharged last year from the military under the “Don’t Ask, Don’t Tell” policy. I won’t address those 619 discharges because I do not know any of the details to cast any sensible judgments.
However, it so happens that just yesterday a White House official indicated that there were no plans in the foreseeable future to repeal “Don’t Ask, Don’t Tell.” (cf. Barack Obama campaign promises).
So, why does this bother me so much?
The Ordination of Women, Pt. II
Just recently, I came across a well-written entitled Catholic Women Deacons seeking to make a case for the restoration of the female diaconate. The author, a professor of Religious Studies, makes her case by drawing largely upon the historical evidence of deaconesses in the early Church and during the Patristic era.
The presence of a female diaconate in the church is a matter of historical fact. While it is clear that the role of deaconesses in previous times differs drastically from the role of deacons today, the question remains about the nature and status of their position—whether it was an ordained ministry or a celebrated and respected non-ordained position in Christian communities.
From my knowledge of church history, sacramental theology, and ecclesiology, particularly as it relates to the Latin and Greek traditions of the Church, the author is inquiring within the boundaries of Christian orthodoxy. The position, in favor of a female diaconate, as far as I know, is legitimately an orthodox position; this does not mean, Catholics of good faith, cannot contradict this position. Admittedly, I do not fully embrace her view.
Part I. A Catholic Vision of Health Care
by Eric Brown & DarwinCatholic
The rich body of Catholic social teaching provides the faithful with moral principles to guide their thoughts and actions in political life. All too often, however, discussion of the Church’s social teaching is hijacked by a partisan political agenda — with the elements that seem to agree with one’s own party emphasized and all else ignored in order to give the stamp of Church approval to one’s party of choice. This deprives American Catholics of a meaningful analysis and reflection over the wisdom of the Church. This could not be more true on any subject than on health care.
The American bishops in Faithful Citizenship remind Catholics that “affordable and accessible health care is an essential safeguard of human life and a fundamental human right. With an estimated 47 million Americans lacking health care coverage, it is also an urgent national priority. Reform of the nation’s health care system needs to be rooted in values that respect human dignity, protect human life, and meet the needs of the poor and uninsured, especially born and unborn children, pregnant women, immigrants, and other vulnerable populations.” The Bishops also state that “religious groups should be able to provide health care without compromising their religious convictions.”
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. In sharp contrast to having the most pro-abortion president in the history of our great nation, my favorite prelate Francis Cardinal Arinze delivered an electrifying speech at Thomas More College which is located in Merrimack, New Hampshire. His Eminence touched on the importance of a Catholic university shaping and forming solid Christian citizens. Some highlights include the following [emphasis mine]:
“A Catholic college or university educates students to appreciate that moral rules of right and wrong apply also to science, technology, politics, trade and commerce, and indeed to all human endeavors.”
“But what does it profit us if a student is an intellectual giant but a moral baby… if he or she can shoot out mathematical or historical facts like a computer but is unfortunately a problem for the parents, corrosive acid among companions in the College, a drug addict and sexual pervert, a disgrace to the school, a waste-pipe in the place of work and Case number 23 for the Criminal Police? It is clear that intellectual development is not enough.”
Cardinal Arinze doesn’t play the cowardly intellectual game of “nuance”. That is why I love this man. He speaks the truth without inhibition and with charity.
For the article click here.
2. In a recent Knights of Columbus-Marist College survey, Pope Benedict XVI is receiving a 59% approval rating from Americans. The number jumps up to 76% when polling only American Catholics. One interesting fact from this poll is that Americans want to hear our German shepherd speak out about abortion, embryonic stem cell research, and marriage by a margin of 2 to 1 or more!
Very impressive numbers considering the negative light the mainstream media has put his papacy. It goes to show that Pope Benedict XVI’s communication skills are highly effective and have found a receptive audience in America. The constant barrage of moral relativism and biased reporting from the likes such as CNN and the New York Times hasn’t been able to cloud the message of love that our Pope constantly sends out.
This is wonderful news combined with the fact that more Americans identify themselves as pro-life than pro-abortion/pro-choice for the first time since the passage of Roe v. Wade, we are making strides.
For the poll click here.
On the Ordination of Women, Pt. I
The Catholic Church in the modern world has faced numerous petitions to alter her doctrine in regard to several theological and moral matters. The ordination of women is amongst such petitions, particularly after the Second Vatican Council. Several Protestant religious traditions have authorized women ministers and preachers. Many churches in the Anglican Communion already permit women to serve at the altar. The Catholic Church is virtually alone, with the sole exception of the Eastern Orthodox, in her commitment to an exclusively male priesthood. Despite these realities, the late Holy Father, Pope John Paul II solemnly declared in his apostolic letter Ordinatio Sacerdotalis “…the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.” Despite the Holy Father’s attempt to reaffirm the Church’s tradition of male-only priests, the question, at least in debate, still remains. Despite the sincerity of advocates for conferring the sacrament of ministerial priesthood on women, theologically and doctrinally it is impossible. Cardinal Ratzinger (Pope Benedict XVI) too has reiterated that the church teaching regarding women’s ordination is “founded on the written Word of God, and from the beginning constantly preserved and applied in the Tradition of the Church, it has been set forth infallibly by the ordinary and universal Magisterium.”
For consideration: an excerpt from President Barack Obama’s commencement speech at Notre Dame:
The soldier and the lawyer may both love this country with equal passion, and yet reach very different conclusions on the specific steps needed to protect us from harm. The gay activist and the evangelical pastor may both deplore the ravages of HIV/AIDS, but find themselves unable to bridge the cultural divide that might unite their efforts. Those who speak out against stem cell research may be rooted in an admirable conviction about the sacredness of life, but so are the parents of a child with juvenile diabetes who are convinced that their son’s or daughter’s hardships can be relieved.
The question, then — the question then is how do we work through these conflicts? Is it possible for us to join hands in common effort? As citizens of a vibrant and varied democracy, how do we engage in vigorous debate? How does each of us remain firm in our principles, and fight for what we consider right, without, as Father John said, demonizing those with just as strongly held convictions on the other side?
From last weekend’s Wall Street Journal, an article on the not-yet-crowded heritage treasures in the world:
As dawn breaks on top of a mountain near the China-Vietnam border, hundreds of water-filled rice terraces reveal themselves, clinging to the mountainside in geometric patterns in every direction. The rising sun, reflecting off the water, turns some of the terraces bright shades of orange and gold. Then solitary figures appear, black against the rising sun — peasants with their water buffaloes hitched to wooden plows.
Contributor Joe Hargrave posted a link to an interesting new essay of his today on the topic of the Culture of Death and its connections to consumerism. It’s an interesting essay, and I encourage people to read it. I do not pretend to similar length or erudition in this piece, but in formulating some thought about Joe’s essay I realized that it would be very long for a comment, so I’m writing it up as a post here instead.
There are a lot of things I found interesting and wanted to discuss (or dispute) in your essay — perhaps in part because I get the impression that our areas of historical knowledge are somewhat non-overlapping (I know most about 3000 BC to 400 AD, you seem to be most expert on the last two centuries), and the person who imagines himself an expert in anything invariably has all sorts of quibbles with what the “outsider” writes. However, I’m going to try to stick to what I think is my most central critique.
Joe finds at the root of the culture of death the materialistic and individualistic phenomenon of modern consumerism, and about consumerism he says the following, beginning with a quote from Pope John Paul II:
A discussion I have been having with my Catholic brothers and sisters about the causes of abortion helped to speed along an essay I had planned on writing as a follow-up to previous articles I have written about consumerism and the culture of death. Fully adequate treatment of this subject will require a book, and hopefully one day I will write it. For now, an essay, limited in scope, but hopefully not in substance is what I have to offer.
After months of discussion, Obama finally gave his commencement address at Notre Dame University today. Due to a near fascistic exercise on the part of the ND administration, the event was virtually free of any signs of protest, and Obama made full use of the event to do his “don’t you wish you could be as moderate and measured as I am” shtick which we know so well from the campaign. The text is as follows:
It is often have pointed out — in response to suggestions that such matters be funded via charity or other non-governmental organizations — that if there is not a single, government run, consistent program to provide benefits such as unemployment insurance and health care to those who need them, there is no guarantee that people will receive the benefits that they need.
This does not surprise me. One of the reasons why we set up bureaucratic social programs is because we don’t want to accept the level of inconsistency and unfairness that can result from organically developed community systems of mutual obligation.
Some have, however, taken this argument farther and suggested that it is simply impossible for needs such as health care, unemployment, etc. to be provided through any system other than a large government run one, which spreads the risk across millions of people (and allows nearly unlimited deficit spending.) It’s all very well to want personal mutual obligation to take care of things, I’m told, but you simply can’t deal with some issues that way.
I disagree. It is possible to take care of all of these things at the community level through mutual obligation. And there is a test case which we can look at to see how that looks. The Amish applied to congress to receive an exemption from social security.
Out today from Ignatius Press is The Death of a Pope, a new novel by Piers Paul Read, a mainstream novelist (his survival novel Alive about a rugby team whose plane crashes in the Andes topped the New York Times bestseller list when it came out 25 years ago, and was later made into a film) who has also written both fiction and nonfiction on Catholic themes. He wrote a popular history of the templars a few years back, and On the Third Day, a thriller about the discovery in modern Israel of a crucified skeleton that some allege to be proof that Christ did not rise from the dead.
I had not read any of Read’s previous books, but when Ignatius emailed me and offered me a review copy, the premise of the novel sounded interesting and I could not resist the lure of a free book. However, I did not initially expect much of it, my idea of modern “Catholic thrillers” having been formed by the likes of Pierced By A Sword, whose prose style treads that delicate line between incompetent and downright laughable.
However, I need not have feared. Read’s prose is deft and indeed literary, though the modern device of using present tense narrative to convey immediacy is not necessarily my cup of tea. Those inclined to literary snobbery will not find themselves holding their noses as they read this novel by any stretch. The less pretentious reader will enjoy the fast-paced plot, which whisks him from a terrorist trial in London, to the refugee camps of Uganda, the chemistry labs of Cairo and at last to the 2005 papal conclave.
This is only one survey, but it is encouraging all the same. The denial of legal protection to an entire class of human beings is one of the most serious human rights issues of our time. Here’s an excerpt from the article, with some thoughts below:
A new Gallup Poll, conducted May 7-10, finds 51% of Americans calling themselves “pro-life” on the issue of abortion and 42% “pro-choice.” This is the first time a majority of U.S. adults have identified themselves as pro-life since Gallup began asking this question in 1995.
Reflecting on Nancy Pelosi and the torture controversies, E.D. Kain makes the following prediction:
To me, Pelosi’s denial (and accusation against the CIA) lays bare a deeper truth about the Democrats. Without Obama they’d be nearly as big a mess as the Republicans. Most of them are complicit in the Bush torture program and the wars. The party is almost headless without Obama – led by the fickle and hardly inspiring Reid/Pelosi duo. After Obama, if conservatives learn anything over the next eight years – yes, I’m predicting it will be eight – unless the Democrats get some sort of order and discipline and more importantly, some grander vision, then I think the GOP should have no trouble at all coming in and cleaning up.
I have thought for a while that the Republicans will be out of power for a significant period of time, both because of the Bush administration’s failures, and because the current Republican attempts to rebuild (e.g. constant infighting, unconvincing narratives about the role of fiscal excesses in Bush’s unpopularity, rallying around Rush, and Michael Steele’s various embarrassments) seem woefully ill-suited to the current political environment. I still think E.D. overstates things considerably when he says that Republicans “should have no trouble at all coming in and cleaning up,” but the idea that Obama is a sui generis figure is worth entertaining. The gap in charisma between Obama and Nancy Pelosi or Henry Reid, for instance, is substantial, and Obama is significantly more popular than many of his policies. Will the Democrats still look as relatively desirable once Obama is no longer the spokesperson of the party? And will Obama’s popularity wane significantly as his Presidency progresses?
Joseph Susanka of Inside Catholic posted about an account of Pope Benedict’s speech at the Yad Vashem Holocaust Memorial. Apparently, some Jews are upset that the Pope did not ‘apologize’ for the Church’s alleged complacency and indifference during the Holocaust. They also wanted the Pope to apologize on behalf of Germany, as a German.
These expectations, demands, and the outrage that follows when they are not met, are preposterous. Most of it revolves around the ‘Pius Wars’, claims that Pope Pius XII was either indifferent to, or worse, complicit in the Nazi genocide of the Jewish people. The historical record reveals the falsehood of this claim. How is it that in 1943 the following statement could appear in TIME magazine?
But no matter what critics might say, it is scarcely deniable that the Church Apostolic, through the encyclicals and other papal pronouncements, has been fighting against totalitarianism more knowingly, devoutly and authoritatively, and for a longer time, than any other organized power.