The Obligatory Obama Speech Post

After months of discussion, Obama finally gave his commencement address at Notre Dame University today.  Due to a near fascistic exercise on the part of the ND administration, the event was virtually free of any signs of protest, and Obama made full use of the event to do his “don’t you wish you could be as moderate and measured as I am” shtick which we know so well from the campaign.  The text is as follows:

Thank you, Father Jenkins for that generous introduction. You are doing an outstanding job as president of this fine institution, and your continued and courageous commitment to honest, thoughtful dialogue is an inspiration to us all.

Good afternoon Father Hesburgh, Notre Dame trustees, faculty, family, friends, and the class of 2009. I am honored to be here today, and grateful to all of you for allowing me to be part of your graduation.

I want to thank you for this honorary degree. I know it has not been without controversy. I don’t know if you’re aware of this, but these honorary degrees are apparently pretty hard to come by. So far I’m only 1 for 2 as President. Father Hesburgh is 150 for 150. I guess that’s better. Father Ted, after the ceremony, maybe you can give me some pointers on how to boost my average.

I also want to congratulate the class of 2009 for all your accomplishments. And since this is Notre Dame, I mean both in the classroom and in the competitive arena. We all know about this university’s proud and storied football team, but I also hear that Notre Dame holds the largest outdoor 5-on-5 basketball tournament in the world – Bookstore Basketball.

Now this excites me. I want to congratulate the winners of this year’s tournament, a team by the name of “Hallelujah Holla Back.” Well done. Though I have to say, I am personally disappointed that the “Barack O’Ballers” didn’t pull it out. Next year, if you need a 6’2″ forward with a decent jumper, you know where I live.

Every one of you should be proud of what you have achieved at this institution. One hundred and sixty three classes of Notre Dame graduates have sat where you are today. Some were here during years that simply rolled into the next without much notice or fanfare – periods of relative peace and prosperity that required little by way of sacrifice or struggle.

You, however, are not getting off that easy. Your class has come of age at a moment of great consequence for our nation and the world – a rare inflection point in history where the size and scope of the challenges before us require that we remake our world to renew its promise; that we align our deepest values and commitments to the demands of a new age. It is a privilege and a responsibility afforded to few generations – and a task that you are now called to fulfill.

This is the generation that must find a path back to prosperity and decide how we respond to a global economy that left millions behind even before this crisis hit – an economy where greed and short-term thinking were too often rewarded at the expense of fairness, and diligence, and an honest day’s work.

We must decide how to save God’s creation from a changing climate that threatens to destroy it. We must seek peace at a time when there are those who will stop at nothing to do us harm, and when weapons in the hands of a few can destroy the many. And we must find a way to reconcile our ever-shrinking world with its ever-growing diversity – diversity of thought, of culture, and of belief.

In short, we must find a way to live together as one human family.

It is this last challenge that I’d like to talk about today. For the major threats we face in the 21st century – whether it’s global recession or violent extremism; the spread of nuclear weapons or pandemic disease – do not discriminate. They do not recognize borders. They do not see color. They do not target specific ethnic groups.

Moreover, no one person, or religion, or nation can meet these challenges alone. Our very survival has never required greater cooperation and understanding among all people from all places than at this moment in history.

Unfortunately, finding that common ground – recognizing that our fates are tied up, as Dr. King said, in a “single garment of destiny” – is not easy. Part of the problem, of course, lies in the imperfections of man – our selfishness, our pride, our stubbornness, our acquisitiveness, our insecurities, our egos; all the cruelties large and small that those of us in the Christian tradition understand to be rooted in original sin. We too often seek advantage over others. We cling to outworn prejudice and fear those who are unfamiliar. Too many of us view life only through the lens of immediate self-interest and crass materialism; in which the world is necessarily a zero-sum game. The strong too often dominate the weak, and too many of those with wealth and with power find all manner of justification for their own privilege in the face of poverty and injustice. And so, for all our technology and scientific advances, we see around the globe violence and want and strife that would seem sadly familiar to those in ancient times.

We know these things; and hopefully one of the benefits of the wonderful education you have received is that you have had time to consider these wrongs in the world, and grown determined, each in your own way, to right them. And yet, one of the vexing things for those of us interested in promoting greater understanding and cooperation among people is the discovery that even bringing together persons of good will, men and women of principle and purpose, can be difficult.

The soldier and the lawyer may both love this country with equal passion, and yet reach very different conclusions on the specific steps needed to protect us from harm. The gay activist and the evangelical pastor may both deplore the ravages of HIV/AIDS, but find themselves unable to bridge the cultural divide that might unite their efforts. Those who speak out against stem cell research may be rooted in admirable conviction about the sacredness of life, but so are the parents of a child with juvenile diabetes who are convinced that their son’s or daughter’s hardships can be relieved.

The question, then, is how do we work through these conflicts? Is it possible for us to join hands in common effort? As citizens of a vibrant and varied democracy, how do we engage in vigorous debate? How does each of us remain firm in our principles, and fight for what we consider right, without demonizing those with just as strongly held convictions on the other side?

Nowhere do these questions come up more powerfully than on the issue of abortion.

As I considered the controversy surrounding my visit here, I was reminded of an encounter I had during my Senate campaign, one that I describe in a book I wrote called The Audacity of Hope. A few days after I won the Democratic nomination, I received an email from a doctor who told me that while he voted for me in the primary, he had a serious concern that might prevent him from voting for me in the general election. He described himself as a Christian who was strongly pro-life, but that’s not what was preventing him from voting for me.

What bothered the doctor was an entry that my campaign staff had posted on my website – an entry that said I would fight “right-wing ideologues who want to take away a woman’s right to choose.” The doctor said that he had assumed I was a reasonable person, but that if I truly believed that every pro-life individual was simply an ideologue who wanted to inflict suffering on women, then I was not very reasonable. He wrote, “I do not ask at this point that you oppose abortion, only that you speak about this issue in fair-minded words.”

Fair-minded words.

After I read the doctor’s letter, I wrote back to him and thanked him. I didn’t change my position, but I did tell my staff to change the words on my website. And I said a prayer that night that I might extend the same presumption of good faith to others that the doctor had extended to me. Because when we do that – when we open our hearts and our minds to those who may not think like we do or believe what we do – that’s when we discover at least the possibility of common ground.

That’s when we begin to say, “Maybe we won’t agree on abortion, but we can still agree that this is a heart-wrenching decision for any woman to make, with both moral and spiritual dimensions.

So let’s work together to reduce the number of women seeking abortions by reducing unintended pregnancies, and making adoption more available, and providing care and support for women who do carry their child to term. Let’s honor the conscience of those who disagree with abortion, and draft a sensible conscience clause, and make sure that all of our health care policies are grounded in clear ethics and sound science, as well as respect for the equality of women.”

Understand – I do not suggest that the debate surrounding abortion can or should go away. No matter how much we may want to fudge it – indeed, while we know that the views of most Americans on the subject are complex and even contradictory – the fact is that at some level, the views of the two camps are irreconcilable. Each side will continue to make its case to the public with passion and conviction. But surely we can do so without reducing those with differing views to caricature.

Open hearts. Open minds. Fair-minded words.

It’s a way of life that has always been the Notre Dame tradition. Father Hesburgh has long spoken of this institution as both a lighthouse and a crossroads. The lighthouse that stands apart, shining with the wisdom of the Catholic tradition, while the crossroads is where “…differences of culture and religion and conviction can co-exist with friendship, civility, hospitality, and especially love.” And I want to join him and Father Jenkins in saying how inspired I am by the maturity and responsibility with which this class has approached the debate surrounding today’s ceremony.

This tradition of cooperation and understanding is one that I learned in my own life many years ago – also with the help of the Catholic Church.

I was not raised in a particularly religious household, but my mother instilled in me a sense of service and empathy that eventually led me to become a community organizer after I graduated college. A group of Catholic churches in Chicago helped fund an organization known as the Developing Communities Project, and we worked to lift up South Side neighborhoods that had been devastated when the local steel plant closed.

It was quite an eclectic crew. Catholic and Protestant churches. Jewish and African-American organizers. Working-class black and white and Hispanic residents. All of us with different experiences. All of us with different beliefs. But all of us learned to work side by side because all of us saw in these neighborhoods other human beings who needed our help – to find jobs and improve schools. We were bound together in the service of others.

And something else happened during the time I spent in those neighborhoods. Perhaps because the church folks I worked with were so welcoming and understanding; perhaps because they invited me to their services and sang with me from their hymnals; perhaps because I witnessed all of the good works their faith inspired them to perform, I found myself drawn – not just to work with the church, but to be in the church. It was through this service that I was brought to Christ.

At the time, Cardinal Joseph Bernardin was the Archbishop of Chicago. For those of you too young to have known him, he was a kind and good and wise man. A saintly man. I can still remember him speaking at one of the first organizing meetings I attended on the South Side. He stood as both a lighthouse and a crossroads – unafraid to speak his mind on moral issues ranging from poverty, AIDS, and abortion to the death penalty and nuclear war. And yet, he was congenial and gentle in his persuasion, always trying to bring people together; always trying to find common ground. Just before he died, a reporter asked Cardinal Bernardin about this approach to his ministry. And he said, “You can’t really get on with preaching the Gospel until you’ve touched minds and hearts.”

My heart and mind were touched by the words and deeds of the men and women I worked alongside with in Chicago. And I’d like to think that we touched the hearts and minds of the neighborhood families whose lives we helped change. For this, I believe, is our highest calling.

You are about to enter the next phase of your life at a time of great uncertainty. You will be called upon to help restore a free market that is also fair to all who are willing to work; to seek new sources of energy that can save our planet; to give future generations the same chance that you had to receive an extraordinary education. And whether as a person drawn to public service, or someone who simply insists on being an active citizen, you will be exposed to more opinions and ideas broadcast through more means of communications than have ever existed before. You will hear talking heads scream on cable, read blogs that claim definitive knowledge, and watch politicians pretend to know what they’re talking about. Occasionally, you may also have the great fortune of seeing important issues debated by well-intentioned, brilliant minds. In fact, I suspect that many of you will be among those bright stars.

In this world of competing claims about what is right and what is true, have confidence in the values with which you’ve been raised and educated. Be unafraid to speak your mind when those values are at stake. Hold firm to your faith and allow it to guide you on your journey. Stand as a lighthouse.

But remember too that the ultimate irony of faith is that it necessarily admits doubt. It is the belief in things not seen. It is beyond our capacity as human beings to know with certainty what God has planned for us or what He asks of us, and those of us who believe must trust that His wisdom is greater than our own.

This doubt should not push us away from our faith. But it should humble us. It should temper our passions, and cause us to be wary of self-righteousness. It should compel us to remain open, and curious, and eager to continue the moral and spiritual debate that began for so many of you within the walls of Notre Dame. And within our vast democracy, this doubt should remind us to persuade through reason, through an appeal whenever we can to universal rather than parochial principles, and most of all through an abiding example of good works, charity, kindness, and service that moves hearts and minds.

For if there is one law that we can be most certain of, it is the law that binds people of all faiths and no faith together. It is no coincidence that it exists in Christianity and Judaism; in Islam and Hinduism; in Buddhism and humanism. It is, of course, the Golden Rule – the call to treat one another as we wish to be treated. The call to love. To serve. To do what we can to make a difference in the lives of those with whom we share the same brief moment on this Earth.

So many of you at Notre Dame – by the last count, upwards of 80% — have lived this law of love through the service you’ve performed at schools and hospitals; international relief agencies and local charities. That is incredibly impressive, and a powerful testament to this institution. Now you must carry the tradition forward. Make it a way of life. Because when you serve, it doesn’t just improve your community, it makes you a part of your community. It breaks down walls. It fosters cooperation. And when that happens – when people set aside their differences to work in common effort toward a common good; when they struggle together, and sacrifice together, and learn from one another – all things are possible.

After all, I stand here today, as President and as an African-American, on the 55th anniversary of the day that the Supreme Court handed down the decision in Brown v. the Board of Education. Brown was of course the first major step in dismantling the “separate but equal” doctrine, but it would take a number of years and a nationwide movement to fully realize the dream of civil rights for all of God’s children. There were freedom rides and lunch counters and Billy clubs, and there was also a Civil Rights Commission appointed by President Eisenhower. It was the twelve resolutions recommended by this commission that would ultimately become law in the Civil Rights Act of 1964.

There were six members of the commission. It included five whites and one African-American; Democrats and Republicans; two Southern governors, the dean of a Southern law school, a Midwestern university president, and your own Father Ted Hesburgh, President of Notre Dame. They worked for two years, and at times, President Eisenhower had to intervene personally since no hotel or restaurant in the South would serve the black and white members of the commission together. Finally, when they reached an impasse in Louisiana, Father Ted flew them all to Notre Dame’s retreat in Land O’Lakes, Wisconsin, where they eventually overcame their differences and hammered out a final deal.

Years later, President Eisenhower asked Father Ted how on Earth he was able to broker an agreement between men of such different backgrounds and beliefs. And Father Ted simply said that during their first dinner in Wisconsin, they discovered that they were all fishermen. And so he quickly readied a boat for a twilight trip out on the lake. They fished, and they talked, and they changed the course of history.

I will not pretend that the challenges we face will be easy, or that the answers will come quickly, or that all our differences and divisions will fade happily away. Life is not that simple. It never has been.

But as you leave here today, remember the lessons of Cardinal Bernardin, of Father Hesburgh, of movements for change both large and small. Remember that each of us, endowed with the dignity possessed by all children of God, has the grace to recognize ourselves in one another; to understand that we all seek the same love of family and the same fulfillment of a life well-lived. Remember that in the end, we are all fishermen.

If nothing else, that knowledge should give us faith that through our collective labor, and God’s providence, and our willingness to shoulder each other’s burdens, America will continue on its precious journey towards that more perfect union. Congratulations on your graduation, may God Bless you, and may God Bless the United States of America.

Many thanks on the formatted text to Amy Welborn, who provide her thoughts on the matter here.

It shouldn’t be a surprise to anyone that it was a well crafted and well delivered speech. That’s the Obama trademark, and it was most certainly what Fr. Jenkins and the rest of the administration was counting on to provide a capstone to the controversy and deliver a “we win, bishops lose” gloss to the affair. However, it’s worth reading the speech and looking at what’s been proposed here. Most of this is familiar, it’s a retread of Obama’s discussion of the abortion issue from the campaign, with some extra Catholic-related material mixed in. (As if we didn’t regret it enough, Obama reminds us that it was a Catholic funded community program which began his long upward ascent. That modern, liberal, social-justice Catholicism is one of the forces that gave us the man who is now the president of our country should give us all a bit of pause.)

There are basically two elements of substance to his talk, and I’ll address them separately.

The False Compromise

Knowing that he was effectively addressing the whole community of politically active Catholics in the US, Obama made sure to do a hard sell for his brand of “can’t we all just get along” rhetoric. He related, as he had before, the story of how in his race for the senate he received a letter after the primary from a pro-life doctor who said that he had voted for Obama in the primary but was not sure if he could vote for him in the general election because Obama’s website included a declaration that as a senator he would work against “anti-choice extremists”. The doctor wrote to him saying, “I do not ask at this point that you oppose abortion, only that you speak about this issue in fair-minded words.”

Obama wrote back and assured the doctor that the phrase would be removed from his website and asked for his support.

Is everyone’s heart warm now? Good. Now thing about this story for a moment. The doctor writes to Obama to say that he is pro-life, that he believes it is morally wrong to support abortion. And yet, does he ask for Obama to change his position or moderate his policies? No. He just wants Obama not to call pro-lifers names on his website.

Is this a remotely principled position? How much of a compromise is it? Did Obama’s hero, Dr. Martin Luther King, say that it was fine if segregationists continue to enforce their pernicious desires, so long as they didn’t call anyone names? No. This is the compromise of the person who doesn’t actually care much about an issue. “I’ll agree not to actually act on my pro-life convictions so long as you don’t call pro-lifers names.”

And indeed, the compromise that Obama suggests in substance is:

So let’s work together to reduce the number of women seeking abortions by reducing unintended pregnancies, and making adoption more available, and providing care and support for women who do carry their child to term. Let’s honor the conscience of those who disagree with abortion, and draft a sensible conscience clause, and make sure that all of our health care policies are grounded in clear ethics and sound science, as well as respect for the equality of women.

Absolutely none of this requires Obama to moderate his opinions or desires one jot. It is not remotely a compromise. It consists of saying, “How about if I get my way, and you decide to approve of those parts of my agenda which I tell you that you ought to approve of.”

Fair minded words are all we’re getting here. And though they make those who long ago decided they feel no need to support real life pro-life policies, they do not represent a compromise but rather a “how lucky you are to be allowed to endorse my agenda” approach.

It’s Only Faith

While the above will doubtless get the most attention, both from those who think it represents a groundbreaking rapprochement and those who see it as the empty rhetoric that it is, the following section also deserves some thought:

But remember too that the ultimate irony of faith is that it necessarily admits doubt. It is the belief in things not seen. It is beyond our capacity as human beings to know with certainty what God has planned for us or what He asks of us, and those of us who believe must trust that His wisdom is greater than our own.

This doubt should not push us away from our faith. But it should humble us. It should temper our passions, and cause us to be wary of self-righteousness.

Anyone who is about to write that Obama made a historic effort at reconciliation with his Catholic opponents should think about this section for a while, because it is a direct assault on the Catholic understanding of faith. This is the modern, empiricist understanding of what “faith” is: Faith is an unprovable feeling you have about the world, but it is and should be treated as far less important than both “scientific fact” and the desire of others. It implies, though does not state, that faith is essentially relative.

One could not be farther from a Catholic understanding of the relation of faith and reason, and this underlines why it is that Obama comes to such different convictions about abortion than Catholics do.

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  1. Let me add to that faith part and also what troubled me. Right after that he said:

    “And within our vast democracy, this doubt should remind us to persuade through reason, through an appeal whenever we can to universal rather than parochial principles, and most of all through an abiding example of good works, charity, kindness, and service that moves hearts and minds.”

    Now Obama has touched on this theme before


    Now what is troubling as you tell Catholics to be sure to base things on reason (I think we have a good hisotry of that) he fails to mention the important side of the coin that Secular folks have as a part of this bargain

    As he stated last year

    “But what I am suggesting is this – secularists are wrong when they ask believers to leave their religion at the door before entering into the public square. Frederick Douglas, Abraham Lincoln, Williams Jennings Bryant, Dorothy Day, Martin Luther King – indeed, the majority of great reformers in American history – were not only motivated by faith, but repeatedly used religious language to argue for their cause. So to say that men and women should not inject their “personal morality” into public policy debates is a practical absurdity. Our law is by definition a codification of morality, much of it grounded in the Judeo-Christian tradition.

    Moreover, if we progressives shed some of these biases, we might recognize some overlapping values that both religious and secular people share when it comes to the moral and material direction of our country.”

    That was missing and in a Speech that was watched by millions perhaps a tad unfortunate. Especially as we have seen recently even by using Reason on issues of abortion and gay marriage any hint of our religious viewpoint gets us dismissed. As we in a striking section of the Iowa Supreme Court Opinion on gay marriage

    I do wish Obama had not omitted that

  2. Obama did what Obama always does: he gave a glib speech that does not stand up under more than a few minutes cursory analysis. Much more disturbing to me was the reaction of most of the Notre Dame students who acted as if they were at an Obama rally, including ritualistic chants of “Yes We Can” to drown out protestors speaking up for the unborn. Whatever knowledge most of the students received during their college days at Notre Dame, the key Catholic teaching of the duty to defend innocent human life seems to have been carefully omitted.

  3. “What troubled me….” How laudible and sensitive, jh. So the ceremony site was devoid of outside pro-lifers. Then again some of those pesky dinosaurs
    were present among the graduates. That is, those on other parts of the campus praying for Dear Leader’s immortal soul. And that of Father Jenkins. Who can brag tut tut pulled off that one. But not so fast. Note that in the past five days,both Presidents have hotwired the pro-life movement. Based on the hundreds of noble souls who spent quality time in some of South Bend’s finest holding tanks. Including my new hero, Father Westin- what was it, arrest 22, 23, anyone counting? Frankly, the conditions were never better for a movement that had been gulping wind of late. An extraordinarily pro-abort POTUS combined with the ND President whose idea of dialogue is the equivalent of the grumpy old man shouting You Kids Stay Off My Property was superb in bringing the issue of the babies front and center. I even saw brave souls hauled off on my local 6 a.m. teevee newscast so even the MSM had to cover their arrests. So everybody claims victory and goes home. Perhaps as much ‘dialogue’ as Father Jenkins will allow. Along with the increasing financial hole caused by decreased contributions becaused of the invitation. That won’t be filled while he has the job.

  4. Take no comfort from the sop Winters is throwing to pro-lifers. His buddies at Commonweal were orgasmic over the Obama spiel. But what can we expect? For forty years, our catechesis has insisted that “Be nice” is not just the cardinal moral virtue but the only moral virtue. Obama has spent enough time around Catholics (and hired enough of them to run “Common Good” websites) that he had no problem standing up in front of a bunch of expensively but poorly educated kids and giving them back exactly what their Catholic school teachers have shoveled at them from first grade up to their Notre Dame graduation. Naturally, they ate it up.

  5. JH,

    I would imagine that for someone like Winters, who actually imagines that Obama might make a good faith attempt to do something positive in the pro-life realm (on the “reducing need for abortion” side of things, of course) and meet Catholic Democrats half way, it would be even more disappointing. Obviously, if Obama had in fact made some statement that seemed like a positive move towards the Church’s position in this speech (even if it was something as basic as saying he’d gone too far by promising to sign the Freedom of Choice act — which is unlikely to be passed in its original form in the first place — and instead promising to veto it if it reaches his desk as being “too extreme” — a promise that would itself be as empty as his original one to sign it) Obama would have totally cut the legs out from under his conservative Catholic critics and handed those like inters a major victory.

    Of course, unlike Winters, I would never have imagined that happening in the first place. But if it had, it would have been a signal defeat.

  6. Gerard, I think you’re right. While the idea of the one of the nation’s most prestigious Catholic institution giving an honorary law degree to a politician who professes a view of the law that is so contradictory to Catholic values cannot be considered a good. The effects may well be as you say. And what’s more, I bet we will see stronger, greater and more unified actions from the bishops in the future.

    I think the text of the degree is enough to make any thoughtful Catholic vomit, but even if that’s just my bias, any bishop who thought it prudent to give Fr Jenkins the benefit of the doubt and keep quiet through this is probably feeling rather disappointed and probably resolved to head this sort of thing off in the future.

  7. I ma actually optimistic in some ways. I don’t think many of these Bishops and Cardinals have taken kindly to this. I also think they perhaps have been taken about with the name calling toward them.

    Again though what can they do. I think we all realize that United States Bishops Conference actual Jurisidcational authority has often been a question. See debates on the Citizenship document. Now we see it as to a 2004 explict directive

    However what is shocking is this provides that even the Bishop of the Dicoese where these Catholic Universities reside are pretty much powerless. Having the local Bishop have such a disconnect from a University is troublesome.

    So I am not sure what the Bishops can do or how they are going about doing it

  8. Someone on Bill Bennett just pointed out that “open hearts and open minds” is part of the United Methodist creed… it is most certainly NOT part of the Catholic creed.

  9. So do you actually think that, or is this just the obligatory “one in the eye for the conservatives” reaction?

    As if it had to be asked . . . . But hey, at least michael came up with something above school-yard taunts and obscenities here.

  10. What strikes me as particularly dunderheaded about the speech is his repeated and detailed invocation of the Civil Rights movement to prove his points. Does he honestly not know that most pro-lifers see themselves as the abolitionists/civil rights movement part two, or does he actually want to douse himself in unintentional irony?

  11. I walk into church and there is a sign on the window that says “Contact your congressman to vote against the abortion bill.” This sign went up sometime after the first of this year. My immediate question was, “Hey, where were you during the election? “ I must digress here to tell a short story. During last week’s mass (yes, I am Catholic) a sudden political discussion arose regarding the invitation by Notre Dame University to Mr. Obama to speak at the graduation. Obama is outspoken in his support of abortion rights. He asks us to be tolerant of differing view points. I guess he means we should tolerate the killing of unborn humans. Now we can get into an abortion discussion but that is for another time. Anyway, during the impromptu discussion (right in the middle of a prayer, no less,) Mr. Obama’s position on abortion was condemed, but his positions on the economy, forgien policy, and health care and the death penalty were applauded by several members of the congregation. One would assume that those people voted for Mr. Obama and by extension, the policies of the Democratic party. Now we all know what happens when we “assume.” But it would be safe to say that these people voted for Obama because they wanted money to be appropriated for universal health care, for welfare payment to the poor, welfare payment to the banks, welvare payments to the car companies (and by extension the unions, thereby giving the unions control of the car companies, thereby giving contol to the government, thereby giving control of a large part of the economy to the Democrats) and money to many other “worthy” causes. So in the end it is really about money…government money. (Just an aside…it’s not government money, it’s money extracted from taxpayers, eventually at the point of a gun if it if someone wanted to take it that far. Oh yeah, and money borrowed from the Chinese, who I’m sure have nothing but the best interests of the United States at heart. But I digress again.)

    “Uhh…you digress alot…what’s your point?” you ask.

    My point is, that if someone is against abortion, why would they ever vote for a Democrat in the first place? Every Democratic office holder is always and everywhere going to support abortion. Well maybe not some local office holders but they belong to the political party that will always and everywhere support abortion. Voting for a Democrat is like giving the ax to the executioner. Do you think he’s going to put it down and lay down with the lambs when it comes time to support abortion? The chance to strike a blow against abortion was at election time! Why was it not taken then? Oh yeah, I forgot. It’s so we can get government money to support “human dignity.”

    God says he knew us BEFORE we were in the womb. So as the liberals are so fond of saying, “the research is in, there is no longer any question.” Human life began BEFORE conception. Are we going to cut that life short for our thirty pieces of government silver? Where is the human dignity in that?

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