Monthly Archives: November 2008
My friend Jay Anderson over at his always well worth reading blog, has a story about Father Jay Scott Newman’s controversial decision that voters for Obama should do penance before receiving communion. The anonymous comments are priceless. Perhaps some of our readers would care to share their thoughts pro and con over there? For the record, my guess is that Father Newman will quickly be taken to task by his Bishop and rightly so, but the howls of the Obamabots have to be read to be believed!
Update: Good analysis by Ed Morrisey over at Hot Air.
John Kass has a great column in the Trib about a simple experiment in tolerance. Those who prate most about diversity and tolerance should try some.
Smart takes from Manzi and McArdle. A question: I understand the political argument for an automobile industry bail-out. Unions are a valued Democratic constituency, and many of the potentially affected employees and suppliers live in swing states.
But is there a good argument for the bail-out on policy grounds? If GM can’t convince investors to buy additional equity or debt in the corporation, why should the U.S. government tax other companies (struggling in the same economy) to make an investment the market is unwilling to make? Is Congress better at spotting good investments?
Update I: See also Ryan’s comment on the “National Money Hole” thread.
Update II: Blackadder has a good post up about the administration of the bailout.
I have never given a dime to the Campaign for Human Development. The always indispensable Father Neuhaus explains why here:
“Which brings me, finally, to another and related matter that will surely be discussed in Baltimore and deserves to be on the agenda. The Campaign for Human Development (CCHD) is an annual collection in parishes, usually on one of the last two Sundays in November. It used to be called the Catholic Campaign for Human Development but the Catholic was dropped, which is just as well since it has nothing to do with Catholicism, except that Catholics are asked to pay for it. Some bishops* no longer allow the CHD collection in their dioceses, and more should not allow it. In fact, CHD, misbegotten in concept and corrupt in practice, should, at long last, be terminated.
Ten years ago, CHD was exposed as using the Catholic Church as a milk cow to fund organizations that frequently were actively working against the Church’s mission, especially in their support of pro-abortion activities and politicians. Now it turns out that CHD has long been a major funder of ACORN, a national community agitation organization in support of leftist causes, including the abortion license. ACORN (Association of Community Organizations for Reform Now) is under criminal investigation in several states. In the last decade CHD gave ACORN well over seven million dollars, including more than a million in the past year. It is acknowledged that ACORN, with which Sen. Obama had a close connection over the years, was a major player in his presidential campaign. The bishops say they are investigating the connection between CHD and ACORN. They say they are worried that it might jeopardize the Church’s tax-exemption. No mention is made of abusing the trust of the Catholic faithful.
By way of Carl Olson comes Can You Trust Thomas Merton? – an evaluation of the Trappist monk and contemplative Thomas Merton which appears in This Rock, by Dr. Anthony E. Clark.
As with most critical evaluations of Merton, Clark mentions some by-now-familiar pieces of controversy in Merton’s life — His fathering a child during his hedonistic and womanizing years in Cambridge, where to quote him directly, he “labored to enslave myself in the bonds of my own intolerable disgust” and his on-again, off-again relationship with his superior, abbot Dom James Fox.
But it is not so much Merton’s “sins of the flesh” which are perceived as a danger (something which even the greatest saints were certainly not immune — is it more than coincidence that Merton’s Hindu friend Brahmachari would recommend Augustine’s Confessions?) as his exploration of the world’s religions, particularly Buddhism, the character of which, according to Dr. Clark, “often appears more like replacement than rapprochement.”
The Onion, perhaps a tad bit more reliable than most of the media, debates the burning question: Should we close the National Money Hole? (Fess up, didn’t you always believe that is where much of your tax money was going?)
Content Warning: one instance of scatalogical language.
John Henry’s article A Coalition For Me, But Not For Thee was starting to get highjacked by the discussion of a just wage, mostly because of me, so I offer this now as a place to openly discuss what a just wage is. I don’t mean ideally in terms of a wage that provides for the family, leisure, and savings, but down and dirty numbers.
As Jim Lackey of the Catholic News Service says, “straight off the presses”. Cardinal George released a statement roughly around 1:00 pm Central Standard Time. I’ll put some commentary later this evening, in the time being here is the official statement by the USCCB concerning President-elect Obama and abortion [emphasis and commentary mine]:
STATEMENT of the President of the United States Conference of Catholic Bishops
“If the Lord does not build the house, in vain do its builders labor; if the Lord does not watch over the city, in vain does the watchman keep vigil.” (Psalm 127, vs. 1)
The Bishops of the Catholic Church in the United States welcome this moment of historic transition and look forward to working with President-elect Obama and the members of the new Congress for the common good of all [nice to see the bishops say 'all' to encompass the unborn children and encapsulate them within the common good]. Because of the Church’s history and the scope of her ministries in this country, we want to continue our work for economic justice and opportunity for all; our efforts to reform laws around immigration and the situation of the undocumented; our provision of better education and adequate health care for all, especially for women and children; our desire to safeguard religious freedom [this is important as it relates to FOCA later] and foster peace at home and abroad. The Church is intent on doing good and will continue to cooperate gladly with the government and all others working for these goods [excellent summary of the mission of the Church in America, from economic justice to reformation of immigration law, better education, adequate health care, and the fostering of peace here and abroad].
The fundamental good is life itself, a gift from God and our parents. A good state protects the lives of all [amen]. Legal protection for those members of the human family waiting to be born in this country was removed when the Supreme Court decided Roe vs. Wade in 1973. This was bad law [I would say "this is bad law"]. The danger the Bishops see at this moment is that a bad court decision will be enshrined in bad legislation [here is where FOCA is alluded to] that is more radical than the 1973 Supreme Court decision itself.
The United States Conference of Catholic Bishops have made fighting against the Freedom of Choice Act a high priority in their current meeting. The Catholic Church and the incoming Obama administration are on a collision course in regard to abortion. For every American Catholic the choice couldn’t be starker: which side are you on?
Morning’s Minion over at Vox Nova, recently argued that the pro-life movement should disentangle itself from the Republican party. I think a fairly good argument can be made for this position, although I don’t find it entirely convincing. As anyone familiar with the blogosphere is aware, however, the fact that a good argument can be made for a position does not mean that a good argument currently is being made. Here’s the post:
“It’s a warm spring Sunday at Saint Paul’s Episcopal Church in Richmond. As the minister is about to present Holy Communion, a tall well-dressed black man sitting in the section reserved for African Americans unexpectedly advances to the communion rail; unexpectedly because this has never happened here before.
Lord Jesus, Mighty Warrior and Prince of Peace, through the intercession of St. Michael and Our Lady of Victory, we pray for the protection of our loved ones called to serve in time of war. By Your grace, o Lord, may they be strong and of good courage. And by your grace also, may we at home renounce all fear and anxiety, place our trust fully in your most Merciful Heart, and await in hope. For though we may walk through the shadow of the Valley of death, we shall fear no evil- You are with us.Grant a decisive and just end to this war, lasting peace for all nations, and the safe return home of all our loved ones. AMEN. (CatholicMil.org)
One of the primary tasks of a historian, as I understand it, is to craft a coherent narrative out of the available facts. These narratives are important, as people are often suspicious to the point of irrationality when presented with information that contradicts their preconceptions. For this reason, I think it is worthwhile to push back on a few of the narratives that have been circulating over the past week about the reasons for the Republican defeat. A number of commentators have suggested that the Republican party’s anti-abortion position is hurting the party with social moderates, and that the party going forward needs to distance itself from pro-lifers.
One way to evaluate this advice is to identify the primary causes of the recent Republican loss. Why did 53% of voters choose Barack Obama, when 51% had voted for George Bush four years ago? It seems to me that the three primary reasons were Iraq, the economy, and the McCain campaign, in that order.
TO THE UNKNOWN WARRIOR
You whom the kings saluted; who refused not
The one great pleasure of ignoble days,
Fame without name and glory without gossip,
Whom no biographer befouls with praise.
Who said of you “Defeated”? In the darkness
The dug-out where the limelight never comes,
Nor the big drum of Barnum’s show can shatter
That vibrant stillness after all the drums.
Though the time comes when every Yankee circus
Can use our soldiers for its sandwich-men,
When those that pay the piper call the tune,
You will not dance. You will not move again.
You will not march for Fatty Arbuckle,
Though he have yet a favourable press,
Tender as San Francisco to St. Francis
Or all the angels of Los Angeles.
They shall not storm the last unfallen fortress,
The lonely castle where uncowed and free,
Dwells the unknown and undefeated warrior
That did alone defeat Publicity.
“In good King Charles‘s golden days,
When Loyalty no harm meant;
A Furious High-Church man I was,
And so I gain’d Preferment.
Unto my Flock I daily Preach’d,
Kings are by God appointed,
And Damn’d are those who dare resist,
Or touch the Lord’s Anointed.