Monthly Archives: November 2008
Well what do you know? Now that the election is over with unrepentant terrorist William Ayers admits to the New Yorker that his contacts with the “Obama circle”, his words, continued until, once again his words, his name became part of the “campaign maelstrom”. In a reissue this month of his memoirs Fugitive Days Ayers refers to Obama as a “family friend”. Too bad America in the last election had a media that seemed largely unable to do anything other than recycle Obama campaign releases. It will be very interesting to see the role that unrepentant terrorist Ayers plays behind the scenes in an Obama administration.
President-elect Barack Obama,
As American Catholics, we, the undersigned, would like to reiterate the congratulations given to you by Pope Benedict XVI. We will be praying for you as you undertake the office of President of the United States.
Wishing you much good will, we hope we will be able to work with you, your administration, and our fellow citizens to move beyond the gridlock which has often harmed our great nation in recent years. Too often, partisan politics has hampered our response to disaster and misfortune. As a result of this, many Americans have become resentful, blaming others for what happens instead of realizing our own responsibilities. We face serious problems as a people, and if we hope to overcome the crises we face in today’s world, we should make a serious effort to set aside the bitterness in our hearts, to listen to one another, and to work with one another
One of the praiseworthy elements of your campaign has been the call to end such partisanship. You have stated a desire to engage others in dialogue. With you, we believe that real achievement comes not through the defamation of one’s opponents, nor by amassing power and using it merely as a tool for one’s own individual will. We also believe dialogue is essential. We too wish to appeal to the better nature of the nation. We want to encourage people to work together for the common good. Such action can and will engender trust. It may change the hearts of many, and it might alter the path of our nation, shifting to a road leading to a better America. We hope this theme of your campaign is realized in the years ahead.
One of the critical issues which currently divides our nation is abortion. As you have said, no one is for abortion, and you would agree to limit late-term abortions as long as any bill which comes your way allows for exceptions to those limits, such as when the health of the mother is in jeopardy. You have also said you would like to work on those social issues which cause women to feel as if they have a need for an abortion, so as to reduce the actual number of abortions being performed in the United States.
Indeed, you said in your third presidential debate, “But there surely is some common ground when both those who believe in choice and those who are opposed to abortion can come together and say, ‘We should try to prevent unintended pregnancies by providing appropriate education to our youth, communicating that sexuality is sacred and that they should not be engaged in cavalier activity, and providing options for adoption, and helping single mothers if they want to choose to keep the baby.’”
As men and women who oppose abortion and embrace a pro-life ethic, we want to commend your willingness to engage us in dialogue, and we ask that you live up to your promise, and engage us on this issue.
His Eminence the polite and soft-spoken James Francis Cardinal Stafford head of the Supreme Tribunal of the Apostolic Penitentiary gave a lecture on November 13 at the Keane Auditorium at Catholic University of America last week titled, “Pope Paul VI and Pope John Paul II: Being True in Body and Soul“. In it Cardinal Stafford critiqued President-elect Obama as “aggressive, disruptive and apocalyptic,“ and he further added that Obama ran an “extremist anti-life platform”.
Here are some highlights of his lecture:
“Because man is a sacred element of secular life,” Stafford remarked, “man should not be held to a supreme power of state, and a person’s life cannot ultimately be controlled by government.”
“For the next few years, Gethsemane will not be marginal. We will know that garden,” Stafford said, comparing America’s future with Obama as president to Jesus’ agony in the garden. “On November 4, 2008, America suffered a cultural earthquake.”
Cardinal Stafford said Catholics must deal with the “hot, angry tears of betrayal” by beginning a new sentiment where one is “with Jesus, sick because of love.”
The lecture, hosted by the Pontifical John Paul II Institute for Studies on Marriage and Family, pertained to Humanae Vitae, a papal encyclical written by Pope Paul VI in 1968 and celebrating its 40 anniversary this year.
Stafford also spoke about the decline of a respect for human life and the need for Catholics to return to the original values of marriage and human dignity.
“If 1968 was the year of America’s ‘suicide attempt,’ 2008 is the year of America’s exhaustion,” said Stafford, an American Cardinal and Major Penitentiary of the Apostolic Penitentiary for the Tribunal of the Holy See. “In the intervening 40 years since Humanae Vitae, the United States has been thrown upon ruins.”
The trailer to the Star Trek movie being released next year. Probably this trailer is not authorized so doubtless it will be pulled soon from YouTube. (Yes, I am a big enough Trek geek to be looking forward to the movie!)
[Updated 11-19-2008 AD by Tito, found the high quality non-bootleg version I think]
Something for the weekend. A stirring version of this Irish rebel song. The song commemorates the 1798 rising against British rule in Ireland.
Previously I had posted about government snooping on Joe the Plumber here. Ohio Inspector General Tom Charles has now reported that no fewer than six governmental agencies, including the office of the Attorney General of the State of Ohio, and the Ohio Department of Taxation, accessed state records on Joe Wurzelbacher. The lesson is obvious: ask an inconvenient question of President Obama and agencies that your tax dollars support will be used as a weapon against you.
This is the first part of a post of a (hopefully) accurate depiction of Catholic social teaching and the issue of just wages. Here we cover the nature of the problem, give a brief description of Catholic teaching on work and private property, and the duties of the employer and employee. Part II will come on Monday.
My friend Jay Anderson over at his always well worth reading blog, has a story about Father Jay Scott Newman’s controversial decision that voters for Obama should do penance before receiving communion. The anonymous comments are priceless. Perhaps some of our readers would care to share their thoughts pro and con over there? For the record, my guess is that Father Newman will quickly be taken to task by his Bishop and rightly so, but the howls of the Obamabots have to be read to be believed!
Update: Good analysis by Ed Morrisey over at Hot Air.
John Kass has a great column in the Trib about a simple experiment in tolerance. Those who prate most about diversity and tolerance should try some.
Smart takes from Manzi and McArdle. A question: I understand the political argument for an automobile industry bail-out. Unions are a valued Democratic constituency, and many of the potentially affected employees and suppliers live in swing states.
But is there a good argument for the bail-out on policy grounds? If GM can’t convince investors to buy additional equity or debt in the corporation, why should the U.S. government tax other companies (struggling in the same economy) to make an investment the market is unwilling to make? Is Congress better at spotting good investments?
Update I: See also Ryan’s comment on the “National Money Hole” thread.
Update II: Blackadder has a good post up about the administration of the bailout.
I have never given a dime to the Campaign for Human Development. The always indispensable Father Neuhaus explains why here:
“Which brings me, finally, to another and related matter that will surely be discussed in Baltimore and deserves to be on the agenda. The Campaign for Human Development (CCHD) is an annual collection in parishes, usually on one of the last two Sundays in November. It used to be called the Catholic Campaign for Human Development but the Catholic was dropped, which is just as well since it has nothing to do with Catholicism, except that Catholics are asked to pay for it. Some bishops* no longer allow the CHD collection in their dioceses, and more should not allow it. In fact, CHD, misbegotten in concept and corrupt in practice, should, at long last, be terminated.
Ten years ago, CHD was exposed as using the Catholic Church as a milk cow to fund organizations that frequently were actively working against the Church’s mission, especially in their support of pro-abortion activities and politicians. Now it turns out that CHD has long been a major funder of ACORN, a national community agitation organization in support of leftist causes, including the abortion license. ACORN (Association of Community Organizations for Reform Now) is under criminal investigation in several states. In the last decade CHD gave ACORN well over seven million dollars, including more than a million in the past year. It is acknowledged that ACORN, with which Sen. Obama had a close connection over the years, was a major player in his presidential campaign. The bishops say they are investigating the connection between CHD and ACORN. They say they are worried that it might jeopardize the Church’s tax-exemption. No mention is made of abusing the trust of the Catholic faithful.
By way of Carl Olson comes Can You Trust Thomas Merton? – an evaluation of the Trappist monk and contemplative Thomas Merton which appears in This Rock, by Dr. Anthony E. Clark.
As with most critical evaluations of Merton, Clark mentions some by-now-familiar pieces of controversy in Merton’s life — His fathering a child during his hedonistic and womanizing years in Cambridge, where to quote him directly, he “labored to enslave myself in the bonds of my own intolerable disgust” and his on-again, off-again relationship with his superior, abbot Dom James Fox.
But it is not so much Merton’s “sins of the flesh” which are perceived as a danger (something which even the greatest saints were certainly not immune — is it more than coincidence that Merton’s Hindu friend Brahmachari would recommend Augustine’s Confessions?) as his exploration of the world’s religions, particularly Buddhism, the character of which, according to Dr. Clark, “often appears more like replacement than rapprochement.”
The Onion, perhaps a tad bit more reliable than most of the media, debates the burning question: Should we close the National Money Hole? (Fess up, didn’t you always believe that is where much of your tax money was going?)
Content Warning: one instance of scatalogical language.
John Henry’s article A Coalition For Me, But Not For Thee was starting to get highjacked by the discussion of a just wage, mostly because of me, so I offer this now as a place to openly discuss what a just wage is. I don’t mean ideally in terms of a wage that provides for the family, leisure, and savings, but down and dirty numbers.
As Jim Lackey of the Catholic News Service says, “straight off the presses”. Cardinal George released a statement roughly around 1:00 pm Central Standard Time. I’ll put some commentary later this evening, in the time being here is the official statement by the USCCB concerning President-elect Obama and abortion [emphasis and commentary mine]:
STATEMENT of the President of the United States Conference of Catholic Bishops
“If the Lord does not build the house, in vain do its builders labor; if the Lord does not watch over the city, in vain does the watchman keep vigil.” (Psalm 127, vs. 1)
The Bishops of the Catholic Church in the United States welcome this moment of historic transition and look forward to working with President-elect Obama and the members of the new Congress for the common good of all [nice to see the bishops say ‘all’ to encompass the unborn children and encapsulate them within the common good]. Because of the Church’s history and the scope of her ministries in this country, we want to continue our work for economic justice and opportunity for all; our efforts to reform laws around immigration and the situation of the undocumented; our provision of better education and adequate health care for all, especially for women and children; our desire to safeguard religious freedom [this is important as it relates to FOCA later] and foster peace at home and abroad. The Church is intent on doing good and will continue to cooperate gladly with the government and all others working for these goods [excellent summary of the mission of the Church in America, from economic justice to reformation of immigration law, better education, adequate health care, and the fostering of peace here and abroad].
The fundamental good is life itself, a gift from God and our parents. A good state protects the lives of all [amen]. Legal protection for those members of the human family waiting to be born in this country was removed when the Supreme Court decided Roe vs. Wade in 1973. This was bad law [I would say “this is bad law”]. The danger the Bishops see at this moment is that a bad court decision will be enshrined in bad legislation [here is where FOCA is alluded to] that is more radical than the 1973 Supreme Court decision itself.