Monthly Archives: November 2008
Everyone seems to have their own idea of what it is that the GOP lacks these days. Kathleen Parker seems to think that the big problem is its lack of a columnist with the prose style, intellectual rigor and cultural sensibilities of a Maureen Dowd — and in her most recent Washington Post column she tries to fill that void. [HT: Cranky Conservative]
As Republicans sort out the reasons for their defeat, they likely will overlook or dismiss the gorilla in the pulpit.
Three little letters, great big problem: G-O-D.
I’m bathing in holy water as I type.
To be more specific, the evangelical, right-wing, oogedy-boogedy branch of the GOP is what ails the erstwhile conservative party and will continue to afflict and marginalize its constituents if reckoning doesn’t soon cometh.
Simply put: Armband religion is killing the Republican Party. And, the truth — as long as we’re setting ourselves free — is that if one were to eavesdrop on private conversations among the party intelligentsia, one would hear precisely that.
A lone individual with a sign protesting the second collection for the Catholic Campaign for Human Development sets Vox Nova‘s Morning’s Minion on a tirade against Fr. Neuhaus and evangelicals:
After a moment of confusion, it suddenly dawned on me what this was about. And then I became rather angry. Yes, it was just one “whack-job”, but I was still angry. And then I thought of Fr. Richard John Neuhaus’s partially-successful attempt to align Catholics with the emergent right-wing evangelical movement, and realized that it had come to this. Catholics, including Neuhaus, were lambasting an anti-poverty program because it simply did not fit with the the ideological talking points of the hour.
As Fr. Neuhaus points out, “Ten years ago, CCHD was exposed as using the Catholic Church as a milk cow to fund organizations that frequently were actively working against the Church’s mission, especially in their support of pro-abortion activities and politicians.”
Pointing to the CCHD’s stated principles, including that it “will not consider organizations which promote or support abortion, euthanasia, the death penalty, or any other affront to human life and dignity,” Morning’s Minion dismisses Neuhaus’ concerns:
This is important as many of the critics (including Neuhaus) claim it is funding pro-abortion activities. (Yet again, the mis-use of the abortion agenda as a Trojan horse to further a distinctly less noble cause– will this ever end?)
Unfortunately, Neuhaus’ claim is true — CCHD has a disappointing history of, contrary to its stated principles, providing extensive funding for questionable political groups with agendas morally at odds with Catholic teaching.
When I consider the malaise that has spread across our nation, I ponder where it has come from. Is it a matter of a historical discomfort, so that it has always been present and is simply more noticeable now, or is it a more recent phenomenon? Part of me wants to simply assert that in the past, we were too busy worrying about survival to really bother with such concerns, and that nowadays we have so much luxury time that we can actually sit back a think about things are.
Our oldest ally is France, the nation that proved vital in our War for Independence. I sometimes share the annoyance felt by many Americans towards France.
Goodness knows, there are lots of ways that liberals and conservatives manage to annoy each other. Still, one that has struck me recently is an odd sort of bragging rights.
One of the main divisions between these groups at this point in time is over how the less vulnerable in society are best provided with care. The liberal view is generally that comprehensive government programs should be set up to assure that everyone in society has a certain basic level of food, income, medical care, housing, babysitting, rice pudding, etc. The conservative view is generally that guaranteed government handouts create dependency and hurt people in the long run, and that short term help for those in trouble is generally better provided by family, church or private charity.
The problem comes when members of these two groups get together and start arguing about how to help others.
On December 10th — the 60th anniversary of the Universal Declaration of Human Rights, adopted and proclaimed by the UN General Assembly resolution 217 A (III) of 10 December 1948 — pro-abortion groups will present petitions asking the United Nation’s General Assembly to make abortion a universally recognized human right.
The Catholic Family and Human Rights Institute created an alternate petition drive that calls for government to interpret the Universal Declaration of Human Rights as protecting human life from the moment of conception to natural death.
My wife was going through the mail yesterday and noticed that the contract terms for two of our credit cards were changing.
Tito and Donald have instituted a worthy tradition of posting music on the weekends here at American Catholic, and so as the weekend winds to a close I thought I would attempt by own contribution to the genre, though with a characteristically analytical slant.
I’m not sure how it is that one can say that a piece of music “sounds like” a particular country. And yet some pieces of music very clearly have a regional tone. For instance, Vaughan Williams orchestral music simply sounds like English countryside.
While I don’t think I could describe what it is that makes something sound American, the following are some of the most American-sounding pieces of music that I know of.
Jerome Moross received an Oscar nomination for the score he wrote for Big Country, the outstanding 1958 western staring Gregory Peck, Charleton Heston and Burl Ives.
The movie itself is very much worth watching, and the score is one of my favorite movie scores. This video illustrates the main theme with scenes from the movie.
With President-elect Obama assembling together the most anti-life and anti-family radicals imaginable for his upcoming administration. In addition to ignoring the U.S. Conference of Catholic Bishops (USCCB) statement* (November 12, 2008 AD) to reconsider not signing the misnomered Freedom of Choice Act (FOCA). Along with other abortion related executive, judicial, and legislative acts, the options to combat this evil are becoming fewer for American Catholics.
With American Catholics being left to their faith for sustenance, our shepherds, the Catholic Bishops (USCCB), may need to review their canonical options for dealing with Catholic legislative support for FOCA. The USCCB will have to engage the issue of well known “Catholic legislators supporting a specifically and gravely evil bill” as Dr. Edward Peters, a well respected canon lawyer, stated today on his blog. Dr. Edward Peters sees four (4) canonical options in “dealing with these Catholic legislators who support FOCA” (emphasis mine):
1. Canon 915. Make plain, by public announcement and/or private contact, that a legislator’s support for FOCA qualifies as (probably formal, but certainly proximate material) cooperation with objective grave evil and that such conduct, in this case, would render one ineligible for reception of holy Communion under Canon 915.
As we celebrate the Pilgrims this week, we should never forget the Catholic pilgrims who came to these shores and helped build America..
Governor Palin is interviewed while turkeys meet their mortality in the background. She pardoned one lucky turkey at the turkey farm. This video has become a minor media sensation and I can understand why. Most reporters do have a certain kinship with the victims.
Update: We hear from the Turkey wrangler here. My favorite quote:
“Tomes has worked at the Triple D Turkey Farm in Palin’s hometown of Wasilla, Alaska for the past nine years. He says Palin is being unfairly criticized over the video. “The only thing I can say is, ‘Don’t mess with my Governor!’””
Something for the weekend. Great music appeals to our souls as well as our ears and Mozart understood that perhaps to a greater extent than all but a few composers. Eric M. Johnson explores the role of the Arts in his conversion here.
In response, permit me to explain what led to my own signature of the letter in question.
Readers of Catholics in the Public Square are no doubt aware that I have emphatically disagreed with Henry and those contributors at Vox Nova who supported Barack Obama throughout the 2008 election.
At the same time, to say Catholics shouldn’t have cast their vote for Obama is not the same thing as asserting that they were prohibited from doing so. This, at least, seems to be the conclusion drawn from the USCCB document “Forming Consciences for Faithful Citizenship”:
There may be times when a Catholic who rejects a candidate’s unacceptable position [on abortion] may decide to vote for that candidate for other morally grave reasons. Voting in this way would be permissible only for truly grave moral reasons, not to advance narrow interests or partisan preferences or to ignore a fundamental moral evil.
Suffice to say I was among the those who did not believe a “grave moral reason” existed that warranted voting for Obama. And if some members of Vox Nova disagreed, I’ll give them the benefit of a doubt, and trust they thought about it as long and hard as my own decision to vote for Senator McCain.
With the election of the most anti-life president in this nations history, Christians across America will soon be facing a daunting gauntlet of attacks on the sanctity of life. We need to now follow Jesus more than ever, embrace His teachings, practice our faith, evangelize our friends and neighbors, and pray. Pray and strive for prudence, justice, fortitude, and temperance with faith, hope, and love.
This is spiritual warfare on a massive scale. We need to win the hearts and minds of our fellow Americans in order to push back against evil. What is at stake are unknown millions of innocents that will be slaughtered for Mammon’s sake. Not since World War II and maybe even the French Revolution has human civilization been faced with such dark forces arrayed against it. The time for fruitless and pointless rhetoric ended on November 4th. We now cannot stand by the wayside and negotiate the nonnegotiables with those that intend to do harm to the most vulnerable among us. No equivocating, no complacency, and no compromise.
Pray and fast for President-elect Obama and our glorious nation.