6 Responses to On Just Wages, Work, and CST (Part II)

  • blackadderiv says:

    The argument against the minimum wage is not so much that it violates the the sacred right of private property or freedom of contract as that (to the extent it has any effect at all) it serves to increase unemployment, and thus hurts the very people it is intended to benefit. You seem to recognize this (with your comment about the folly of just raising the minimum wage to the point where we can all live in luxury) but you don’t follow the reasoning through to its natural conclusion.

  • John Henry says:

    As BA said, I think the main question surrounding the minimum wage is whether it’s better to have more jobs that pay less or less jobs that pay more (with higher prices for everyone). I do not have a strong opinion either way on the answer, but I don’t think it is obvious that a minimum wage is always the best approach.

  • Ryan Harkins says:

    Yes, I did seem to forget to mention that vitally important aspect of minimum wage. For those who would like to read a little more on it, there’s an excellent post over at Catholic Exchange. I’ll see if I can’t do a little digging to have some facts on minimum wage increases and the harm it does to the economy when not handled well.

  • Bob Sykes says:

    The utter nonsense of Catholic Social Teaching, with its implied socialist/totalitarian goals, is why I left the Church. It is this nonsense that impoverishes the backward nations of the world and enslaves a billion Chinese. No member of the hierachy has any concept whatever of economics or what elevates people above the feudal muck the Church is mired in.

  • Ryan Harkins says:

    Bob, that’s absolutely fascinating, especially considering that CST states:

    1) A well-regulated free market (one that has some oversight to prevent abuses like monopolistic price-jacking) is the most consistent with human nature, directly corresponding with man’s need and obligation to work for a living, man’s right to private property, and man’s interaction with his fellow man;

    2) Socialism is a grave evil

    3) Charity and the care for the poor and needy is best accomplished locally first, and from the state as only a last resort.

    If you left the Church because you felt it taught socialist and totalitarian goals, I suppose that’s okay, because those views are objectively wrong.

    They just aren’t what the Church teaches.

  • John Henry says:

    Bob – It seems to me that systemic corruption, a lack of respect for the rights of individuals, and a failure to consider the obligation we have to care for the weakest members of society is more characteristic of impoverished nations than an adherence to Catholic Social Teaching. There is very little evidence that Catholic Social Teaching is responsible for the enslavement of ‘a billion Chinese’ people.

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